Linked bibliography for the SEP article "Tsongkhapa" by Gareth Sparham

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

This experiment has been authorized by the editors of the Stanford Encyclopedia of Philosophy. The original article and bibliography can be found here.

Primary Works

  • Three sets of Collected Works of Tsongkhapa (“the Kumbum Jampaling, Tashilhunpo Parnying, and Lhasa Sho printery editions”), Tibetan Buddhist Resource Center. (Scholar)
  • In Praise of Dependent Origination (Brten 'brel bstod pa trans. by Tupten Jinpa [Available online (pdf)].

Secondary Works

  • Anonymous, 1890. “The Literature of Tibet.” Edinburgh Review, 126–134. (Scholar)
  • Bentor, Yael 2014. “Interpreting the body maṇḍala: Tsongkhapa versus later Gelug scholars.” In Robert Vitali (ed.) Trails of the Tibetan Tradition Papers for Elliot Sperling. Dharmashala, India: Amnye Machen Institute, 63–74. (Scholar)
  • Cabezon, Jose Ignacio, 1994. A Dose of Emptiness: An Annotated Translation of the sTong thun chen mo of mKhas grub dGe legs dpal bzang. Albany: State University of New York Press. (Scholar)
  • Cabezon, Jose Ignacio and Dargyay, Geshe Lobsang, 2006. Freedom from Extremes. Gorampa's “Distinguishing the Views” and the Polemics of Emptiness. Studies in Indian and Tibetan Buddhism. Somerville, MA: Wisdom Publications. (Scholar)
  • Dargyay, Geshe Lobsang, 1987. “Tsong–kha–pa's Understanding of Prāsaṅgika Thought.” Journal of the International Association of Buddhist Studies, 10(1): 54–65. (Scholar)
  • Das, S.C., 1970. “Life and Legend of Tsoṅ Khapa (Lo-ssaṅ-tagpa), The Great Buddhist Reformer of Tibet.” Journal of the Asiatic Society of Bengal, Vol. LI (vi), 1882. Reprinted in Contributions on the Religion and History of Tibet. New Delhi: Mañjuśrī Publishing House. (Scholar)
  • Dreyfus, Georges B.J., 1997. Recognizing Reality: Dharmakīrti's Philosophy and its Tibetan Interpretations. Albany: State University of New York Press. (Scholar)
  • Dreyfus, Georges B.J., Garfield, J., Newland, G., Siderits, M., et al. (“The Cowherds”), 2011. Moonshadows: Conventional Truth in Buddhist Philosophy. New York: Oxford University Press. (Scholar)
  • Dreyfus, Georges B.J., McClintock, Sara L., 2003. The Svātantrika-Prāsaṅgika Distinction. Somerville, MA: Wisdom Publications. (Scholar)
  • Falls, Edward Ray, 2010. “Tsong kha pa and the Foundations of Rationality”. Ph.D. Dissertation. Emory University. (Scholar)
  • Garfield, Jay L., 2006. “The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate?Philosophy East and West, 56(2): 201–228. (Scholar)
  • Garfield, Jay L., and Geshe Ngawang Samten, 2006. Ocean of Reasoning. Oxford: Oxford University Press. (Scholar)
  • Kilty, Gavin, 2013. A Lamp to Illuminate the Five Stages. The Library of Tibetan Classics. Somerville MA: Wisdom Publications. (Scholar)
  • Hopkins, Jeffrey, 1980. Tantra in Tibet: The Great Exposition of Secret Mantra (Volume 1). London: Allen and Unwin, 83–169. (Scholar)
  • –––, 1999. Emptiness in the Mind-Only School of Buddhism. Berkeley, CA.: University of California Press. (Scholar)
  • –––, 2002. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School: Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence. London: University of California Press. (Scholar)
  • –––, 2006a. Absorption in No External World: 170 Issues in Mind Only Buddhism (Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence). Ithaca, N.Y.: Snow Lion Publications. (Scholar)
  • –––, 2008. Tsong-kha-pa's Final Exposition of Wisdom. Ithaca, N.Y.: Snow Lion Publications. (Scholar)
  • Jinpa, Thupten, 2002. Self, Reality, and Reason in Tibetan Philosophy. London: RoutledgeCurzon. (Scholar)
  • –––, undated. In Praise of Dependent Origination. Available from Institute of Tibetan Classics.
  • Kay, David, 2004. Tibetan and Zen Buddhism in Britain. London: RoutledgeCurzon. (Scholar)
  • Lamrim Chenmo Translation Committee, Joshua W.C. Cutler (ed.), 2000–2004. The Great Treatise on the States of the Path to Enlightenment. Vols. 1–3. Ithaca, N.Y.: Snow Lion Publications. (Scholar)
  • Matsumoto, S., 1948. “The Mādhyamika philosophy of Tsong-kha-pa.” In Memoirs of the Research Department of the Toyo Bunko, 48: 17–47. (Scholar)
  • Monier-Williams, M., 1888. Buddhism (Duff Lectures, University of Edinburgh), Varanasi: Chowkhamba Sanskrit Series Office, 1964, second edition. (Scholar)
  • Napper, Elizabeth, 1989. Dependent-Arising and Emptiness. Boston: Wisdom Publications. (Scholar)
  • Natanya, Eva, 2017. “Sacred Illusion: On Purity and Creation in Je Tsongkhapa's Philosophy of Tantra”. Ph.D. Dissertation. University of Virginia. (Scholar)
  • Newland, Guy Martin, 1992. The Two Truths in the Mādhyamika Philosophy of the Geluk-ba Order of Tibetan Buddhism. Ithaca: Snow Lion. (Scholar)
  • –––, March 2017. Just What Are the Two Truths in the Middle Way Consequence School? Section One: Jam-yang-shay-pa's Great Exposition of the Middle: Chapter Six. Available from UMA Institute for Tibetan Studies. (Scholar)
  • Roloff, Carola, 2009. Red mda' ba, Buddhist yogi-scholar of the fourteenth century: the forgotten reviver of Madhyamaka philosophy in Tibet. Contributions to Tibetan Studies (Volume 7). Wiesbaden: Reichert. (Scholar)
  • Ruegg, David Seyfort, 2000. “On Epistemological-Logical (pramāṇa) Theory and the Ontic in Tsoṅ kha pa's Madhyamaka Philosophy.” Three Studies in the History of Indian and Tibetan Madhyamaka Philosophy. Wiener Studien zur Tibetologie und Buddhismuskund 50. Wien: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
  • –––, 2002. Two Prolegomena to Madhyamaka Philosophy: Chadrakīrti's Prasannapadā Madhyamakavṛtti on Madhyamakakārikā, I.1 and Tsoṅ kha pa blo bzaṅ grags pa/rGyal tshab dar ma rin chen's dka‘ gnad brgyad kyi zin bris. Wien: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
  • –––, 2004. “Indian and the Indic in Tibetan Cultural History and Tsoṅ Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism.“ Journal of Indian Philosophy, 2004, 32.4, 321–343. (Scholar)
  • Sparham, Gareth, 1993. Ocean of Eloquence. Albany: State University of New York Press. (Scholar)
  • –––, 2005. Tantric Ethics. Somerville MA: Wisdom Publications. (Scholar)
  • –––, 2007–2013. Golden Garland of Eloquence. Fremont, CA: Jain Publishing. (Scholar)
  • Tatz, Mark, 1986. Asaṅga's Chapter on Ethics, With the Commentary of Tsong-Kha-pa, the Basic Path to Awakening, the Complete Bodhisattva. Lewiston, NY: The Edwin Mellen Press. (Scholar)
  • –––, 1990. “Who is Tsong-kha-pa Refuting in His Basic Path to Awakening?” In Lawrence Epstein and Richard F. Sherburne (Eds.), Reflections on Tibetan Culture––Essays in Memory of Turrell V. Wylie. Lewiston, NY: The Edwin Mellen Press, 149–163. (Scholar)
  • Tauscher, H., 1992. “Controversies in Tibetan Madhyamaka Exegeses: Stag tshang Lo tsa ba's Critique of Tsong kha pa's Assertion of Validly Established Phenomena.” Asiatische Studien, 46(1): 297–306. (Scholar)
  • –––, 1995. Die Lehre von den zwei Wirklichkeiten in Tsoṅ kha pas Madhyamaka-Werken. Wien: Wiener Studien zur Tibetologie und Buddhismuskund 50. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • –––, 2009–2010. “Remarks on Phya pa Chos kyi seng ge and his Madhyamaka Treatises.” The Tibet Journal, 24–25: 1–26. (Scholar)
  • Thurman, Robert A.F., 1984. Tsong Khapa's Speech of Gold in the Essence of True Eloquence. Princeton: Princeton University Press. (Scholar)
  • –––, 2011. Brilliant Illumination of the Lam of the Five Stages. New York: American Institute of Buddhist Studies. (Scholar)
  • Tillemans, T., 1992. “Tsong kha pa et al. on the Bhavaviveka-Candrakrti Debate.” In Shoren Ihara and Zuiho Yamaguchi (Eds.), Tibetan Studies. Narita: Naritasan Shinshoji, vol. 1, 316–26. (Scholar)
  • –––, 1998. “Tsong kha pa blo bzang grags pa.” In Routledge Encyclopedia of Philosophy. E. Craig (ed.), 487–490. London: Routledge Co. (Scholar)
  • Tupden, Kensur Yeshey, Klein, Ann C., Hopkins, Jeffrey, 1994. Path to the Middle: Oral Mdhyamika Philosophy in Tibet. Albany, NY: State University of New York Press. Press. (Scholar)
  • van der Kuijp, Leonard W.J., 1985. “Apropos of a Recent Contribution to the History of the Central Way Philosophy in Tibet: Tsong-kha-pa's Speech of Gold. Berliner Indologische Studien 1, 47–74. (Scholar)
  • Vose, Kevin, 2009. Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika. Studies in Indian and Tibetan Buddhism. Somerville MA: Wisdom Publications. (Scholar)
  • Wangchuk, Dorje, 2007. The Resolve to Become a Buddha: a study of the bodhicitta concept in Indo–Tibetan Buddhism. Studia Philologica Buddhica Monograph Series 23. Tokyo: International Institute for Buddhist Studies. (Scholar)
  • –––, 2013. “On the Status of the Yogācāra School in Tibetan Buddhism.” In The Foundation for Yoga Practitioners: The Buddhist Yogācārabhūmi Treatise and Its Adaption in India, East Asia, and Tibet. Ulrich Timme Kragh (ed.), Harvard Oriental Series 75. Cambridge, Mass: Harvard University Press, 1316–1328. (Scholar)
  • Wangchuk, Tsering, 2009. “The Uttaratantra in the Age of Argumentation”. Ph.D. Dissertation. University of Virginia. (Scholar)
  • Williams, Paul, 1983. “A note on some aspects of Mi bskyod rdo rje's critique of dGe lugs pa Madhyamaka.” Journal of Indian Philosophy, 11: 125–45. (Scholar)
  • –––, 1998a. The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense. Richmond, UK: Curzon. (Scholar)
  • –––, 1998b. Altruism and Reality. Richmond, UK: Curzon. (Scholar)
  • Yarnell, Thomas F., 2013. Great Treatise on the Stages of Mantra. New York: American Institute of Buddhist Studies. (Scholar)
  • Yi, Jongbok, June 2015. The Opposite of Emptiness in the Middle Way Autonomy School. available online, from the UMA Institute for Tibetan Studies. (Scholar)
  • Yoshimizu, C., 1989. Descriptive Catalogue of the Naritasan Institute Collection of Tibetan Works (Volume 1). Narita: Naritasan shinshoji. (Scholar)
  • Yotsuya, Kodo, 1999. The Critique of Svatantra Reasoning by Candrakirti and Tsong-kha-pa. Wiesbaden: Franz Steiner Verlag. (Scholar)

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