Linked bibliography for the SEP article "Tsongkhapa" by Gareth Sparham

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Primary Works

  • Three sets of Collected Works of Tsongkhapa (“the Kumbum Jampaling, Tashilhunpo Parnying, and Lhasa Sho printery editions”), Tibetan Buddhist Resource Center. (Scholar)
  • In Praise of Dependent Origination (Brten 'brel bstod pa trans. by Tupten Jinpa [Available online (pdf)].

Secondary Works

  • Anonymous, 1890. “The Literature of Tibet.” Edinburgh Review, 126–134. (Scholar)
  • Cabezon, Jose Ignacio, 1994. A Dose of Emptiness: An Annotated Translation of the sTong thun chen mo of mKhas grub dGe legs dpal bzang. Albany: State University of New York Press. (Scholar)
  • Das, S.C., 1970. “Life and Legend of Tsoṅ Khapa (Lo-ssaṅ-tagpa), The Great Buddhist Reformer of Tibet.” Journal of the Asiatic Society of Bengal, Vol. LI (vi), 1882. Reprinted in Contributions on the Religion and History of Tibet. New Delhi: Mañjuśrī Publishing House. (Scholar)
  • Dreyfus, Georges, 1997. Recognizing Reality: Dharmakīrti's Philosophy and its Tibetan Interpretations. Albany: State University of New York Press. (Scholar)
  • Garfield, Jay L., and Geshe Ngawang Samten, 2006a. Ocean of Reasoning. Oxford: Oxford University Press. (Scholar)
  • –––, 2006b. “The Conventional Status of Reflexive Awareness: What's at Stake in a Tibetan Debate?” Philosophy East and West, 56(2), 201–228. (Scholar)
  • Hopkins, Jeffrey, 1980. Tantra in Tibet: The Great Exposition of Secret Mantra–Volume 1. London: Allen and Unwin, pp. 83–169. (Scholar)
  • –––, 1999. Emptiness in the Mind-Only School of Buddhism. Berkeley, CA.: University of California Press. (Scholar)
  • –––, 2002. Reflections on Reality: The Three Natures and Non-Natures in the Mind-Only School: Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence. London: University of California Press. (Scholar)
  • –––, 2006a. Absorption in No External World: 170 Issues in Mind Only Buddhism (Dynamic Responses to Dzong-ka-ba's The Essence of Eloquence). Ithaca, N.Y.: Snow Lion Publications. (Scholar)
  • –––, 2008. Tsong-kha-pa's Final Exposition of Wisdom. Ithaca, N.Y.: Snow Lion Publications. (Scholar)
  • Jinpa, Thupten, 2002. Self, Reality, and Reason in Tibetan Philosophy. London: RoutledgeCurzon. (Scholar)
  • Kay, David, 2004. Tibetan and Zen Buddhism in Britain. London: RoutledgeCurzon. (Scholar)
  • Lamrim Chenmo Translation Committee, Joshua W.C. Cutler (ed.), 2000–2004. The Great Treatise on the States of the Path to Enlightenment. Vols. 1–3. Ithaca, N.Y.: Snow Lion Publications. (Scholar)
  • Matsumoto, S., 1948. “The Mādhyamika philosophy of Tsong-kha-pa.” In Memoirs of the Research Department of the Toyo Bunko, 48, 17–47. (Scholar)
  • Monier-Williams, M., 1888. Buddhism (Duff Lectures, University of Edinburgh), Varanasi: Chowkhamba Sanskrit Series Office, 1964, second edition. (Scholar)
  • Napper, Elizabeth, 1989. Dependent-Arising and Emptiness. Boston: Wisdom Publications. (Scholar)
  • Ruegg, David Seyfort, 2000. “On Epistemological-Logical (pramāṇa) Theory and the Ontic in Tsoṅ kha pa's Madhyamaka Philosophy.” Three Studies in the History of Indian and Tibetan Madhyamaka Philosophy. Wiener Studien zur Tibetologie und Buddhismuskund 50. Wien: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
  • –––, 2002. Two Prolegomena to Madhyamaka Philosophy: Chadrakīrti's Prasannapadā Madhyamakavṛtti on Madhyamakakārikā, I.1 and Tsoṅ kha pa blo bzaṅ grags pa/rGyal tshab dar ma rin chen's dka‘ gnad brgyad kyi zin bris. Wien: Arbeitskreis für Tibetische und Buddhistische Studien. (Scholar)
  • –––, 2004. “Indian and the Indic in Tibetan Cultural History and Tsoṅ Kha Pa's Achievement as a Scholar and Thinker: An Essay on the Concepts of Buddhism in Tibet and Tibetan Buddhism.“ Journal of Indian Philosophy, 2004, 32.4, 321–343. (Scholar)
  • Sparham, Gareth, 1993. Ocean of Eloquence. Albany: State University of New York Press. (Scholar)
  • –––, 2005. Tantric Ethics. Somerville MA: Wisdom Publications. (Scholar)
  • –––, 2007 Golden Garland of Eloquence—Vol. 1–3 by Tsong kha pa.
English Translation by Gareth Sparham (2007–2009). Fremont, CA: Jain Publishing. (Scholar)
  • Tatz, Mark, 1986. Asaṅga's Chapter on Ethics, With the Commentary of Tsong-Kha-pa, the Basic Path to Awakening, the Complete Bodhisattva. Lewiston, NY: The Edwin Mellen Press. (Scholar)
  • –––, 1990. “Who is Tsong-kha-pa Refuting in His Basic Path to Awakening?” In Lawrence Epstein and Richard F. Sherburne (Eds.), Reflections on Tibetan Culture––Essays in Memory of Turrell V. Wylie. Lewiston, NY: The Edwin Mellen Press, 149–163. (Scholar)
  • Tauscher, H., 1995. Die Lehre von den zwei Wirklichkeiten in Tsoṅ kha pas Madhyamaka-Werken. Wien: Wiener Studien zur Tibetologie und Buddhismuskund 50. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Scholar)
  • Thurman, Robert A.F., 1984. Tsong Khapa's Speech of Gold in the Essence of True Eloquence. Princeton: Princeton University Press. (Scholar)
  • Tillemans, T., 1992. “Tsong kha pa et al. on the Bhavaviveka-Candrakrti Debate.” In Shoren Ihara and ZuihoYamaguchi (Eds.), Tibetan Studies. Narita: Naritasan Shinshoji, vol. 1, 316–26. (Scholar)
  • –––, 1998. “Tsong kha pa blo bzang grags pa.” In Routledge Encyclopedia of Philosophy. Edited by E. Craig, 487–490. London: Routledge Co. (Scholar)
  • van der Kuijp, Leonard W.J., 1985. “Apropos of a Recent Contribution to the History of the Central Way Philosophy in Tibet: Tsong-kha-pa's Speech of Gold. Berliner Indologische Studien 1, 47–74. (Scholar)
  • Vose, Kevin, 2009. Resurrecting Candrakirti: Disputes in the Tibetan Creation of Prasangika. Studies in Indian and Tibetan Buddhism. Somerville MA: Wisdom Publications. (Scholar)
  • Williams, Paul, 1983. “A note on some aspects of Mi bskyod rdo rje's critique of dGe lugs pa Madhyamaka.” Journal of Indian Philosophy 11, 125–45. (Scholar)
  • –––, 1998a. The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense. Richmond, UK: Curzon. (Scholar)
  • –––, 1998b. Altruism and Reality. Richmond, UK: Curzon. (Scholar)
  • Yoshimizu, C., 1989. Descriptive Catalogue of the Naritasan Institute Collection of Tibetan Works, vol. 1, Narita: Naritasan shinshoji. (Scholar)
  • Yotsuya, Kodo, 1999. The Critique of Svatantra Reasoning by Candrakirti and Tsong-kha-pa. Franz Steiner Verlag. (Scholar)

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