Linked bibliography for the SEP article "Vasubandhu" by Jonathan C. Gold

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Primary Sources

  • AKBh Pradhan, Prahlad (ed.), 1975. Abhidharmakośabhāṣyam of Vasubandhu. Tibetan Sanskrit Works 8. First Edition 1967. Patna: K. P. Jayaswal Research Institute. See also Śāstrī (2008). (Scholar)
  • TSN La Vallée Poussin, Louis de (ed.), 1932–33. “Le petit traite de Vasubandhu-Nagarjuna sur les trois natures,” Melanges chinois et bouddhiques 2: 147–161. See also Mimaki et al. (1989). (Scholar)
  • Viṃś Lévi, Sylvain (ed.), 1925. Vijñaptimātratāsiddhi: Deux Traités de Vasubandhu: Viṃśatikā et Triṃśikā. Paris: Bibliothèque de l'École des Hautes Études. See also Mimaki et al. (1989). (Scholar)

Secondary Sources

  • Anacker, Stefan, 1972. “Vasubandhu's Karmasiddhiprakaraṇa and the Problem of the Highest Meditations,” Philosophy East and West, 22: 247–258. (Scholar)
  • –––, 1998. Seven Works of Vasubandhu, Delhi: Motilal Banarsidass. Originally Published 1984. (Scholar)
  • Broido, Michael, 1985. “Intention and Suggestion in the Abhidharmakośa: Sandhābhāṣā Revisited,” Journal of Indian Philosophy, 13: 327–381. (Scholar)
  • Bronkhorst, Johannes, 2006. “Systematic Philosophy Between the Empires: Some Determining Features,” in: Patrick Olivelle (ed.), Between the Empires: Society in India 300 BCE to 400 CE, New York: Oxford University Press, pp. 287–313. (Scholar)
  • Buescher, Hartmut, 2013. “Distinguishing the Two Vasubandhus, the Bhāṣyakāra and the Kośakāra,” in: Ulrich Timme Kragh (ed.), The Foundation for Yoga Practitioners: The Buddhist Yogācārabhūmi Treatise and its Adaptation in India, East Asia, and Tibet, Harvard Oriental Series 75, Cambridge, MA: Harvard University Department of South Asian Studies & Harvard University Press, pp. 368–396. (Scholar)
  • Cabezón, Jose. 1992, “Vasubandhu's Vyākhyāyukti on the Authenticity of the Mahāyāna Sūtras,” in: Timm, Jeffrey R., ed., Texts in Context: Traditional Hermeneutics in South Asia, Albany, NY: State University of New York, pp. 221–243. (Scholar)
  • D'Amato, Mario, 2003. “The Semiotics of Signlessness: A Buddhist Doctrine of Signs,” Semiotica, 147: 185–207. (Scholar)
  • Deleanu, Florin, 2006. The Chapter on the Mundane Path (Laukikamārga) in the Śrāvakabhūmi: A Trilingual Edition (Sanskrit, Tibetan, Chinese), Annotated Translation, and Introductory Study, 2 Vols., Studia Philologica Buddhica Monograph Series, Tokyo: International Institute for Buddhist Studies. (Scholar)
  • Dennett, Daniel C., 1989. The Intentional Stance, Cambridge, MA: MIT Press. (Scholar)
  • Duerlinger, James, 2003. Indian Buddhist Theories of Persons: Vasubandhu's ‘Refutation of the Theory of a Self,’ London: Routledge Curzon. (Scholar)
  • Eckel, Malcolm David, 2008. Bhāviveka and His Buddhist Opponents (Harvard Oriental Series, Volume 70), Cambridge, MA: Department of Sanskrit and Indian Studies, Harvard University. (Scholar)
  • Feldman, Joel, 2005. “Vasubandhu's Illusion Argument and the Parasitism of Illusion upon Veridical Experience,” Philosophy East and West, 55: 529–541. (Scholar)
  • Frauwallner, Erich, 1951. On the Date of the Buddhist Master of the Law Vasubandhu, Rome: Istituto Italiano per il Medio ed Estremo Oriente. (Scholar)
  • Garfield, Jay, 2002. Empty Words: Buddhist Philosophy and Cross-cultural Interpretation, New York: Oxford University Press. (Scholar)
  • –––, 2009. “Vasubandhu's Trisvabhāvanirdeśa (Treatise on the Three Natures),” in William Edelglass & Jay Garfield (eds.), Buddhist Philosophy: Essential Readings, New York & Oxford: Oxford University Press, pp 35–45. (Scholar)
  • Gold, Jonathan C., 2006a. “No Outside, No Inside: Duality, Reality and Vasubandhu's Illusory Elephant,” Asian Philosophy, 16: 1–38. (Scholar)
  • –––, 2006b. “Yogācāra Strategies against Realism: Appearances (ākṛti) and Metaphors (upacāra),” Religion Compass, 1: 131–147. (Scholar)
  • –––, 2015. Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy, New York: Columbia University Press. (Scholar)
  • Goodman, Charles, 2009a. “Vasubandhu's Abhidharmakośa: The Critique of the Soul,” in: William Edelglass & Jay Garfield (eds.), Buddhist Philosophy: Essential Readings, New York & Oxford: Oxford University Press, pp. 297–308. (Scholar)
  • –––, 2009b. Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics, New York: Oxford University Press. (Scholar)
  • Griffiths, Paul J., 1991. On Being Mindless: Buddhist Meditation and the Mind-Body Problem, LaSalle: Open Court. Originally Published in 1986. (Scholar)
  • –––, 1994. On Being Buddha: The Classical Doctrine of Buddhahood, Albany, NY: State University of New York Press. (Scholar)
  • Hall, Bruce Cameron, 1983. Vasubandhu on “Aggregates, Spheres and Components”: Being Chapter One of the Abhidharmakośa. Ph.D. Dissertation, Harvard University. (Scholar)
  • –––, 1986. “The Meaning of Vijñapti in Vasubandhu's Concept of Mind,” Journal of the International Association of Buddhist Studies, 9 (1): 7–23. (Scholar)
  • Hayes, Richard P., 1988. “Principled Atheism in the Buddhist Scholastic Tradition,” Journal of Indian Philosophy, 16: 5–28. (Scholar)
  • Hirakawa, Akira, et al., 1973. “Introduction,” in Akira Hirakawa (ed.), in collaboration with Shunei Hirai, So Takahashi, Noriaki Hakamaya, & Giei Yoshizu, Index to the Abhidharmakośabhāṣya (P. Pradhan edition), Part I: Sanskrit-Chinese-Tibetan, Tokyo: Daizō Shuppan Kabushikikaisha, pp. I–XXXXIV. (Scholar)
  • Jaini, Padmanabh S., 1958. “On the Theory of the Two Vasubandhus,” Bulletin of the School of Oriental and African Studies, 21: 48–53. (Scholar)
  • Kapstein, Matthew T., 2001a. “Vasubandhu and the Nyāya Philosophers on Personal Identity,” in Reason's Traces, Somerville, MA: Wisdom Publications, pp. 347–391. (Scholar)
  • –––, 2001b. “Mereological Considerations in Vasubandhu's ‘Proof of Idealism,’” in Reason's Traces, Somerville, MA: Wisdom Publications. pp. 181–204. (Scholar)
  • Katsura, Shoryu, 2003. “Some Cases of Doctrinal Proofs in the Abhidharma-kośa-bhāṣya,” Journal of Indian Philosophy, 31: 105–120. (Scholar)
  • Kochumuttom, Thomas, 1982. A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogācārin, Delhi: Motilal Banarsidass. (Scholar)
  • Kritzer, Robert, 2003. “Sautrāntika in the Abhidharmakośabhāṣya,” Journal of the International Association of Buddhist Studies, 26: 331–384. (Scholar)
  • –––, 2005. Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya. Studia Philological Buddhiaca XVIII. Tokyo: International Institute for Buddhist Studies. (Scholar)
  • La Vallée Poussin, Louis de, 1923–25. L'Abhidharmakośa de Vasubandhu, 6 volumes, Société Belge D'Études Orientales, Paris: Geuthner. (Scholar)
  • –––, 1932–33. “Le petit traite de Vasubandhu-Nagarjuna sur les trois natures,” Melanges chinois et bouddhiques, 2: 147–161. (Scholar)
  • Lusthaus, Dan, 2002. Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Philosophy and the Ch’eng Wei-shih lun, New York, NY: RoutledgeCurzon. (Scholar)
  • Meyers, Karin, 2014. “Free Persons, Empty Selves: Freedom and Agency in Light of the Two Truths,” in Matthew R. Dasti & Edwin F. Bryant (eds.), Free Will, Agency, and Selfhood in Indian Philosophy, New York & New York: Oxford University Press, pp. 41–67. (Scholar)
  • Mimaki, Katsumi, Musashi Tachikawa and Akira Yuyama (eds.), 1989. Three Works of Vasubandhu in Sanskrit Manuscript: The Trisvabhāvanirdeśa, the Viṃśatikā with its Vṛtti, and the Triṃśikā with Sthiramati's Commentary, Tokyo: The Centre for East Asian Cultural Studies. (Scholar)
  • Nagao, Gadjin, 1991. Mādhyamika and Yogācāra: A Study of Māhāyana Philosophies, Leslie Kawamura (trans.), Albany: State University of New York Press. (Scholar)
  • Nakamura, Hajime, 1987. Indian Buddhism: A Survey with Bibliographical Notes, Delhi: Motilal Banarsidass. First Edition 1980. (Scholar)
  • Nance, Richard, 2012. Speaking for Buddhas: Scriptural Commentary in Indian Buddhism, New York: Columbia University Press. (Scholar)
  • Obermiller, E., 1931–32. History of Buddhism by Bu-Ston, 2 volumes, Tokyo: Suzuki Research Foundation Reprint Series 5, Heidelberg: Harrassowitz. (Scholar)
  • Park, Changhwan, 2007. The Sautrāntika Theory of Seeds (bīja) Revisited: With Special Reference to the Ideological Continuity Between Vasubandhu's Theory of Seeds and its Śrīlāta/Dārṣṭāntika Precedents. Ph.D. Dissertation, University of California, Berkeley. (Scholar)
  • Pāsādika, Bhikkhu, 1989. Kanonische Zitate im Abhidharmakośabhāṣya des Vasubandhu, Göttingen: Vandenhoeck and Ruprecht. (Scholar)
  • Patil, Parimal, 2009. Against a Hindu God: Buddhist Philosophy of Religion in India, New York: Columbia University Press. (Scholar)
  • Pruden, Leo (trans.), 1988–1990. Abhidharmakośa Bhāṣyam by Louis de la Vallée Poussin, Berkeley, CA: Asian Humanities Press. (Scholar)
  • Sarachchandra, Edirivira R., 1976. “From Vasubandhu to Śāntarakṣita: A Critical Examination of some Buddhist Theories of the External World,” Journal of Indian Philosophy, 4: 69–107. (Scholar)
  • Śāstrī, Dvārikādāsa, 2008. The Abhidharmakośa & Bhāṣya of Acārya Vasubandhu with Sphutārthā commentary of Ācārya Yaśomitra, 2 volumes, Varanasi: Bauddha Bhāratī, second edition. (Scholar)
  • Schmithausen, Lambert, 2005. On the Problem of the External World in the Ch’eng wei shih lun (Studia Philological Buddhica Occasional Paper Series, XIII), Tokyo: The International Institute for Buddhist Studies. (Scholar)
  • –––, 2007. Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy, 2 volumes, reprint with Addenda and Corrigenda, Tokyo: International Institute for Buddhist Studies. Originally published in 1987. (Scholar)
  • Siderits, Mark, 2003. Personal Identity and Buddhist Philosophy: Empty Persons, London: Ashgate. (Scholar)
  • –––, 2007. Buddhism As Philosophy: An Introduction, Indianapolis/Cambridge: Hackett. (Scholar)
  • Skilling, Peter, 2000. “Vasubandhu and the Vyākhyāyukti Literature,” Journal of the International Association of Buddhist Studies, 23 (2): 297–350. (Scholar)
  • Srivastava, R. P., 1973. Contemporary Indian Idealism, Delhi: Motilal Banarsidass. (Scholar)
  • Takakusu J. (trans.), 1904. “The Life of Vasu-bandhu by Paramārtha (A.D. 499–569),” T’oung Pao, 5: 269–296. (Scholar)
  • Tola, Fernando & Carmen Dragonetti, 1983. “The Trisvabhāvakārikā of Vasubandhu,” Journal of Indian Philosophy, 11: 225–266. (Scholar)
  • –––, 2004. Being as Consciousness: Yogācāra Philosophy of Buddhism, Delhi: Motilal Banarsidass. (Scholar)
  • Tzohar, Roy, 2011. Metaphor (Upacāra) in Early Yogācāra Thought and its Intellectual Context. Ph.D. Dissertation, Columbia University. (Scholar)
  • Verhagen, Peter C., 2005. “Studies in Indo-Tibetan Buddhist Hermeneutics (4): The Vyākhyāyukti by Vasubandhu,” Journal Asiatique, 293 (2): 559–602. (Scholar)
  • von Rospatt, Alexander, 1995. The Buddhist Doctrine of Momentariness: A Survey of the Origins and Early Phase of This Doctrine Up to Vasubandhu (Alt- und Neu-Indische Studien 47), Stuttgart: Franz Steiner Verlag. (Scholar)
  • Williams, Paul, 1998. The Reflexive Nature of Awareness: A Tibetan Madhyamaka Defense, London: Curzon. (Scholar)
  • Wood, Thomas E., 1991. Mind Only: A Philosophical and Doctrinal Analysis of Vijñānavāda, Honolulu: University of Hawai‘i Press. (Scholar)
  • Yao, Zhihua, 2005. The Buddhist Theory of Self-Cognition (Routledge Critical Studies in Buddhism), New York: Routledge. (Scholar)

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