Linked bibliography for the SEP article "William of Auvergne" by Neil Lewis

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Bibliographical and Biographical Studies

A full bibliography is included in Teske 2006.

  • Ottman, Jennifer R. (2005). “List of Manuscripts and Editions.” In Morenzoni and Tilliette 2005: 375–399. The most up-to-date listing of William's works. (Scholar)
  • Valois, Noël (1880). Guillaume d’Auvergne, évêque de Paris (1228–1249): Sa vie et ses ouvrages. Paris: Picard. An old but still standard work. (Scholar)

Primary Texts in Latin

  • Opera omnia (1674). 2 volumes, ed. F. Hotot, with Supplementum ed. Blaise Le Feron: Orléans-Paris; reprinted Frankfurt am Main: Minerva, 1963. This edition remains the standard text for a large number of William's writings. Available online from the links listed below.
  • Bülow, Georg (ed.) (1897). Des Dominicus Gundissalinus Schrift von der Unsterblichkeit der Seele nebst einem Anhange, enthaltend die Abhandlung den Wilhelm von Paris (Auvergne) “De immortalitate animae”. In Beiträge zur Geschichte der Philosophie des Mittelalters, II, 3, Münster, Germany: Aschendorff. An edition of De immortalitate animae. Bülow's attribution of this work to Dominicus Gundissalinus is now generally rejected. (Scholar)
  • Corti, Guglielmo (ed.) (1966). Il “Tractatus de gratia” di Guglielmo d’Auvergne. Rome: Lateran University, 1966. An edition of De gratia et libero arbitrio. (Scholar)
  • O’Donnell, J. Reginald (ed.) (1946a). “Tractatus Magistri Guillelmi Alvernensis De bono et malo.” Mediaeval Studies 8: 245–299. (Scholar)
  • ––– (ed.) (1954). “Tractatus secundus Guillelmi Alvernensis De bono et malo.” Mediaeval Studies 16: 219–271. This work is also known as De paupertate spirituali. (Scholar)
  • Switalski, Bruno (ed.) (1976). De Trinitate. Toronto: Pontifical Institute of Mediaeval Studies, 1976. (Scholar)

Primary Texts in English Translation

The following books all contain useful detailed outlines of the contents of the works translated.

  • Teske, Roland J. (1991). The Immortality of the Soul. Medieval Philosophical Texts in Translation 30. Milwaukee, Wisconsin: Marquette University Press; translation of De immortalitate animae. (Scholar)
  • ––– (1998a). The Universe of Creatures. Medieval Philosophical Texts in Translation 35. Milwaukee, Wisconsin: Marquette University Press; translation of extensive selections from parts two and three of the first principal part of De universo. (Scholar)
  • ––– (2000). The Soul. Medieval Philosophical Texts in Translation 37. Milwaukee, Wisconsin: Marquette University Press; translation of De anima. (Scholar)
  • ––– (2007). The Providence of God Regarding the Universe. Medieval Philosophical Texts in Translation 43. Milwaukee, Wisconsin: Marquette University Press; translation of part three of the first principal part of De universo. (Scholar)
  • ––– (2009). On the Virtues. Mediaeval Philosophical Texts in Translation 45. Milwaukee, Wisconsin: Marquette University Press; translation of De virtutibus. (Scholar)
  • ––– (2011). Selected Spiritual Writings. Mediaeval Sources in Translation 50. Toronto: Pontifical Institute of Mediaeval Studies; translation of Cur Deus homo, De gratia, and De fide. (Scholar)
  • ––– (2013). On Morals. Mediaeval Sources in Translation 55. Toronto: Pontifical Institute of Mediaeval Studies; translation of De moribus. (Scholar)
  • Teske, Roland J. and Wade, Francis C. (1989). The Trinity, or the First Principle. Medieval Philosophical Texts in Translation 28. Milwaukee, Wisconsin: Marquette University Press; translation of De Trinitate. (Scholar)

Secondary Literature

  • Bazán, B. Carlos (1969). “Pluralisme de formes ou dualisme de substances?Revue philosophique de Louvain 67: 30–73. (Scholar)
  • Brenet, Jean-Baptiste (1998). “Introduction” to Guillaume d'Auvergne: De l'âme (VII, 1-9), J.-B. Brenet (trans.), Paris: Vrin. (Scholar)
  • Caster, Kevin J. (1996a). “The Distinction between Being and Essence according to Boethius, Avicenna, and William of Auvergne.” The Modern Schoolman 73: 309–332. (Scholar)
  • ––– (1996b). “The Real Distinction between Being and Essence according to William of Auvergne.” Traditio 51: 201–223. (Scholar)
  • ––– (1996c). “William of Auvergne's Adaptation of Ibn Gabirol's Doctrine of the Divine Will.” The Modern Schoolman 74: 31–42. (Scholar)
  • Cesalli, Laurent (2005). “Guillaume d’Auvergne et l’enunciabile: La solution profane d’un problème théologique,” in Morenzoni and Tilliette 2005, 117–136. (Scholar)
  • Corti, Guglielmo (1968). “Le sette parte del Magisterium divinale et sapientiale di Guglielmo di Auvergne,” in Studi e richerche di scienze religiose in onore dei santi apostoli Petro et Paulo nel XIX centenario del loro martirio, Rome: Lateran University, 289–307. (Scholar)
  • Davis, Leo D. (1973). “Creation according to William of Auvergne,” in Studies in Mediaevalia and Americana, Essays in Honor of William Lyle Davis, S.J. Gerard G. Steckler and Leo D. Davis (eds.), Spokane: Gonzaga University Press, 51–75. (Scholar)
  • de Mayo, Thomas (2007). The Demonology of William of Auvergne: By Fire and Sword, Lewiston, NY: Edwin Mellen Press. (Scholar)
  • Fischer, Katrin (2015). “Avicenna's ex-uno-Principle in William of Auvergne's De Trinitate,” Quaestio 15: 423–32. (Scholar)
  • Gilson, Etienne (1926). “Pourquoi saint Thomas a critiqué saint Augustin.” Archives d’histoire doctrinale et littéraire du moyen âge 1: 5–127. (Scholar)
  • ––– (1946). “La notion d’existence chez Guillaume d’Auvergne.” Archives d’histoire doctrinale et littéraire du moyen âge 21: 55–91. (Scholar)
  • Kramp, Josef (1920). “Des Wilhelm von Auvergne ‘Magisterium Divinale.’ ” Gregorianum 1 : 538–613. (Scholar)
  • ––– (1921). “Des Wilhelm von Auvergne ‘Magisterium Divinale.’ ” Gregorianum 2: 42–103, 174–195. (Scholar)
  • Laumakis, John A. (1999). “The Voluntarism of William of Auvergne and Some Evidence to the Contrary.” The Modern Schoolman, 76: 303–312. (Scholar)
  • ––– (2011). “William of Auvergne on the Human Being,” in Tolle Lege: Essays on Augustine and on Medieval Philosophy in Honor of Roland. J. Teske, S.J.. Richard C. Taylor, David Twetten, and Michael Wreen (eds.), Milwaukee: Marquette University Press, 303–320. (Scholar)
  • Lewis, Neil (1995). “William of Auvergne's Account of the Enuntiabile: Its Relation to Nominalism and the Doctrine of the Eternal Truths.” Vivarium 33: 113–136. (Scholar)
  • Marrone, Steven P. (1983). William of Auvergne and Robert Grosseteste: New Ideas of Truth in the Early Thirteenth Century. Princeton, NJ: Princeton University Press. (Scholar)
  • ––– (2004). “William of Auvergne and Aristotle on Knowing,” in Erkenntnis und Wissenschaft, Knowledge and Science, Wissenskultur und gesellschaftlicher Wandel, Bd. 10, Matthias Lutz-Bachman, Alexanda Fidora, and Pia Antolic (eds.), Berlin: Akademie Verlag, 143–159. (Scholar)
  • Masnovo, Amato (1946). Da Guglielmo d’Auvergne a S. Tommaso d’Aquino. 3 volumes, 2nd edition, Milan: Vita et Pensiero. (Scholar)
  • Miller, Michael (1998). “William of Auvergne on Primary and Secondary Causality.” The Modern Schoolman 75: 265–277. (Scholar)
  • ––– (2002). “William of Auvergne and Avicenna's Principle ‘Nature Operates in the Manner of a Servant’,” in Medieval Philosophy and the Classical Tradition: in Islam, Judaism and Christianity, John Inglis (ed.), Richmond, Surrey: Curzon, 263–276. (Scholar)
  • Moody, Ernest A. (1975). “William of Auvergne and His Treatise De anima,” in his Studies in Medieval Philosophy, Science, and Logic, Collected Papers 1933–1969. Berkeley: University of California Press, 1–109. (Scholar)
  • Morenzoni, Franco and Tilliette, Jean-Yves (eds.) (2005). Autour de Guillaume d’Auvergne († 1249). Turnhout: Brepols. (Scholar)
  • O’Donnell, J. Reginald (1946b). “The Notion of Being in William of Auvergne.” Proceedings and Addresses of the American Philosophical Association 21: 156–165. (Scholar)
  • Pitour, Thomas (2010). Wilhelm von Auvergnes Psychologie. Von der Rezeption des aristotelischen Hylemorphismus zur Reformulierung der Imago-Dei-Lehre Augustins, Paderbon: Schoeningh Verlag. (Scholar)
  • Reilly, James P. (1953). “Thomas of York on the Efficacy of Secondary Causes.” Mediaeval Studies 15: 225–233. (Scholar)
  • Silva, José Filipe (2014). “Medieval Theories of Active Perception: An Overview,” in Active Perception in the History of Philosophy: From Plato to Modern Philosophy, ed. José Filipe Silva and Mikko Yrjonsuuri, Dordrecht: Springer, 117–46. (Scholar)
  • Teske, Roland J. (1992). “William of Auvergne on De re and De dicto Necessity.” The Modern Schoolman 69: 111–121; reprinted in Teske 2006. (Scholar)
  • ––– (1993a). “William of Auvergne and the Manichees.” Traditio 48: 63–75; reprinted in Teske 2006. (Scholar)
  • ––– (1993b). “William of Auvergne's Use of Avicenna's Principle: ‘Ex Uno, Secundum Quod Unum, Non Nisi Unum’.” The Modern Schoolman 71: 1–15; reprinted in Teske 2006. (Scholar)
  • ––– (1994a). “William of Auvergne on the Eternity of the World.” The Modern Schoolman 67: 187–205; reprinted in Teske 2006. (Scholar)
  • ––– (1994b). “William of Auvergne on the Individuation of Human Souls.” Traditio 49: 77–93; reprinted in Teske 2006. (Scholar)
  • ––– (1995a). “William of Auvergne's Arguments for the Newness of the Word.” Mediaevalia: Textos e Estudos 7–8: 287–302. (Scholar)
  • ––– (1995b). “William of Auvergne's Rejection of the Agent Intelligence,” in Greek and Medieval Studies in Honor of Leo Sweeney, S. J., William J. Carrol and John J. Furlong (eds.), New York: Peter Lang, 211–235. (Scholar)
  • ––– (1996). “Freedom of the Will in William of Auvergne,” in Moral and Political Philosophies in the Middle Ages. Proceedings of the Ninth International Conference on Medieval Philosophy. B. Carlos Bazán, et al. (eds.), New York: Legas, 2: 932–938. (Scholar)
  • ––– (1998b). “William of Auvergne on Philosophy as ‘Divinalis’ and ‘Sapientialis’,” in Was ist Philosophie in Mitteralter?, Jan A. Aertsen and Andreas Speer (eds.), Berlin: De Gruyter, 475–481. (Scholar)
  • ––– (1998b). “William of Auvergne on the Relation between Reason and Faith.” The Modern Schoolman 75: 279–291; reprinted in Teske 2006. (Scholar)
  • ––– (1998d). “William of Auvergne and Plato's World of Ideas.” Traditio 55: 117–130; reprinted in Teske 2006. (Scholar)
  • ––– (1999). “William of Auvergne's Debt to Avicenna,” in Avicenna and His Heritage. Acts of the International Colloquium. Leuven-Louvain-la-Neuv, September 8-September 11, 1999, Jules L. Janssens and Daniel de Smet (eds.), Leuven: Leuven University Press, 153–170; reprinted in Teske 2006. (Scholar)
  • ––– (2000). “William of Auvergne on Time and Eternity.” Traditio 55: 125–141; reprinted in Teske 2006. (Scholar)
  • ––– (2003). “William of Auvergne on the Various States of our Nature.” Traditio 58: 201–218; reprinted in Teske 2006. (Scholar)
  • ––– (2005). “William of Auvergne's Spiritualist Conception of Man,” in Morenzoni and Tilliette 2005, 35–53. (Scholar)
  • ––– (2006). Studies in the Philosophy of William of Auvergne. Milwaukee, Wisconsin: Marquette University Press. A collection of papers by the preeminent student of William of Auvergne's thought. (Scholar)
  • ––– (2009). “William of Auvergne on the Virtues,” Modern Schoolman 87: 35–49. (Scholar)
  • Weisheipl, James A. (1979). “Albertus Magnus and Universal Hylomorphism,” Southwestern Journal of Philosophy 10: 239–260. (Scholar)
  • Wippel, John F. (2003). “The Parisian Condemnations of 1270 and 1277,” in A Companion to Philosophy in the Middle Ages, Jorge J. E. Gracia and Timothy B. Noone (eds.), Malden, MA: Blackwell, 65–73. (Scholar)

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