Primary Literature

• Adam Wodeham. Super quattuor libros sententiarum: Abbreviatio. Henrici Totting de Oyta, John Major (ed.), Paris: P. le Preux, 1512.
• –––. Lectura secunda, Gedeon Gál and Rega Wood (eds.), St. Bonaventure, NY: Franciscan Institute, 1990. [LS]
• –––. Ordinatio, IV, q. 10, in Marilyn McCord Adams and Rega Wood, “Is to will it as bad as to do it?”, Franciscan Studies, 41 (1981): 30–60. [OO IV] (Scholar)
• –––. Tractatus de indivisibilis, Rega Wood (ed.), Dortrecht: Kluwer, 1988. [TI]
• –––. Tractatus alphabeticus, Codex Erfurt, Stadtsbibliothek, Amplon, Folio 133, ff. 134ra–145va.
• Gregory of Rimini. Gregorii Ariminensis Lectura super primum et secundum Sententiarum, D. Trapp, V. Marcolino (eds.) (Spätmittelalter und Reformation Texte und Untersuchungen, volumes 6–11), Berlin/New York: De Gruyter, 1979–83. [Lectura] (Scholar)
• John Duns Scotus. Opera Omnia, Carl Balic, et al. (eds.), Vatican City: Vatican Polyglot Press, 1950–.
• Robert Holcot. In quatuor libros sententiarum quaestiones, Lyons, 1518. Reprinted Frankfurt: Minerva GMBH, 1967. (Scholar)
• Thomas of Eccleston. Tractatus de adventu fratrum minorum in Angliam, A. G. Little (ed.), Manchester: Manchester University press, 1951.
• William of Ockham. Opera Philosophica, Pilotheus Boehner, Gedeon Gál, Stephen Brown, et al. (eds.) Volumes I–VII. St. Bonaventure, N.Y.: Franciscan Institute Press, 1974–1988. [OP]
• –––. Opera Theologica, Gedeon Gál, Stephen Brown, et al. (eds.), Volumes I–X. St. Bonaventure, N.Y.: Franciscan Institute Press, 1967–1986. [OT]

Secondary Literature

• Adams, Marilyn McCord, 1993, “Review: Lectura Secunda of Adam Wodeham,” The Philosophical Review, 102 (4): 588–594. (Scholar)
• Adams, Marilyn McCord, and Rega Wood, 1981, “Is to will it as bad as to do it? The Fourteenth Century Debate,” Franciscan Studies, 41: 5–60. (Scholar)
• Adriaenssen, H. T., 2017, “Peter Auriol on the Intuitive Cognition of Nonexistents. Revisiting the Charge of Skepticism in Walter Chatton and Adam Wodeham,” Oxford Studies in Medieval Philosophy, 5: 151–180. (Scholar)
• Beckmann, Jan P., 1993, “Adam Wodeham,” Lexikon für Theologie und Kirche, Freiburg. (Scholar)
• –––, 1998, “Ockham, Ockhamismus, und Nominalismus: Spuren der Wirkungsgeschichte des Venerabilis Inceptors,” Franciscan Studies, 56: 77–95. (Scholar)
• Bermon, Pascale, 2007, L’assentiment et son objet chez Gregoire de Rimini, Paris: Vrin.
• Biard, Joël, 2004, “Les controverses sur l’objet du savoir et les ‘complexe significabilia’ à Paris au XIVe siècle,” in Quia inter doctores est magna dissensio. Les débats de philosophie naturelle à Paris au XIVe siècle, Stefano Caroti and Jean Celeyrett (eds.), Biblioteca di Nuncius—Studi e Testi, Firenze: Olschki, 1–31. (Scholar)
• Bottin, F., 1982, La scienza degli occamisti, Rimini. (Scholar)
• Brower-Toland, Susan, 2007, “Fact vs. Things: Adam Wodeham and the Later Medieval Debate about Objects of Judgment,” Review of Metaphysics, 60(3): 597–642. (Scholar)
• Courtenay, William J., 1978, Adam Wodeham: an introduction to his life and writings, Leiden: Brill. (Scholar)
• –––, 2008, Ockham and Ockhamism: studies in the dissemination and impact of his thought, Leiden: Brill. (Scholar)
• –––, 1975, “Ockhamism among the Augustinians: the case of Adam Wodeham,” Cassiciacum, 30: 267–275. (Scholar)
• –––, 2004, “Wodeham, Adam (c. 1295–1358),” Oxford Dictionary of National Biography, Oxford: Oxford University Press. (Scholar)
• Friedman, Russell L., 1997, In Principio Erat Verbum: The Incorporation of Philosophical Psychology into Trinitarian Theology, 1250–1325, Ph.D. Dissertation, University of Iowa. (Scholar)
• Gal, Gedeon, 1977, “Adam of Wodeham’s Question on the ‘Complexe Significabile’ as the Immediate Object of Scientific Knowledge,” Franciscan Studies, 37: 66–102. (Scholar)
• Gelber, Hester Goodenough, 1983, Exploring the Boundaries of Reason: Three Questions on the Nature of God by Robert Holcot OP, Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
• –––, 1974, Logic and the Trinity: a clash of values in scholastic thought, 1300–1335, University of Wisconsin: Ph.D. Dissertation. (Scholar)
• Genest, Jean-François, 2003, “Aux origines d’une casuistique. La révélation des futurs contingents d’après la lecture de Richard FitzRalph sur les Sentences (II),” Archives d’histoire doctrinale et littéraire du moyen âge, 70: 317–346. (Scholar)
• Grassi, Onorato, 1982, “Il problema della conoscenza di Dio nel commento alle Sentenze di Adam Wodeham (Prologo e q. 1),” Medioevo, 8: 43–136. (Scholar)
• –––, 1986, Intuizione e significato: Adam Wodeham ed il problema della conoscenza nel XIV secolo, Milan: Editoriale Jaca. (Scholar)
• Hallamaa, Olli, 2003, “Defending Common Rationality: Roger Roseth on Trinitarian Paralogisms,” Vivarium, 41(1): 84–119. (Scholar)
• Inglis, John, 1998, Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy, Leiden: Brill. (Scholar)
• Karger, Elizabeth, 2015, “Was Adam Wodeham an internalist or an externalist?” in G. Klima (ed.), Intentionality, Cognition and Mental Representation in Medieval Philosophy, New York: Fordham University Press, 186–203. (Scholar)
• –––, 2004, “Ockham and Wodeham on Divine Deception as a skeptical hypothesis,” Vivarium, 42(2): 225–236. (Scholar)
• –––, 2001, “Adam Wodeham on the Intentionality of Cognitions,” in Ancient and medieval theories of intentionality, Dominik Perler (ed.), Brill Academic Publishers, 283–300. (Scholar)
• –––, 1995, “William of Ockham, Walter Chatton and Adam Wodeham on the Objects of Knowledge and Belief,” Vivarium, 33(2): 171–196. (Scholar)
• Keele, Rondo, 2003, “The So-Called ‘Res’ Theory of Walter Chatton,” Franciscan Studies, 61: 37–53. (Scholar)
• Kennedy, Leonard A., 1990, “Early Fourteenth-Century Franciscans and Divine Absolute Power,” Franciscan Studies, 50: 197–233. (Scholar)
• Kitanov, Severin Valentinov, 2006, Beatific Enjoyment in Scholastic Theology and Philosophy: 1240–1335, Ph.D. Dissertation, University of Helsinki. (Scholar)
• –––, 2003, “Displeasure in Heaven, Pleasure in Hell: Four Franciscan Masters on the Relationship Between Love and Pleasure, and Hatred and Displeasure,” Traditio, 58: 284–340. (Scholar)
• Klima, Gyula, 2017, “Thought-Transplants, Demons, and Modalities,” in F.J. Pelletier and M. Roques (eds.), The Language of Thought in Late Medieval Philosophy, Cham: Springer, 369–382. (Scholar)
• Knuuttila, Simo, 2004, Emotions in Ancient and Medieval Philosophy, Oxford: Oxford University Press. (Scholar)
• –––, 1997, “Positio impossibilis in Medieval Discussions of the Trinity,” in Vestigia, Imagines, Verba: Semiotics and Logic in Medieval Theological Texts (XIIth-XIVth Century) (Acts of the XIth Symposium on Medieval Logic and Semantics, San Marino, 24–28 May 1994), Costantino Marmo (ed.), Semiotic and Cognitive Studies, 4, Trunhout: Brepols, 277–288. (Scholar)
• –––, 2004, “Wodeham Cognitive Theory of the Passions,” in Medieval Theories on Assertive and Non-Assertive Language (Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome, June 11–15, 2002), Alfonso Maierú and Luisa Valente (eds.), Lessico Intellectuale Europeo, 97, Firenze: Olschki, 207–218. (Scholar)
• Kretzmann, Norman, 1984, “Adam Wodeham’s anti-Aristotelian anti-atomism,” History of Philosophy Quarterly, 4: 381–398. (Scholar)
• Lahey, Stephen, 2011, “Adam Wodeham,” Henrik Lagerlund (ed.), Encyclopedia of Medieval Philosophy, Dordrecht: Springer Netherlands, 20–24. (Scholar)
• Lenz, Martin, 2001, “Adam de Wodeham und die Entdeckung des Sachverhalts,” in Umbrüche: Historische Wendepunkte der Philosophie von der Antike bis Antike bis zur Gegenwart. Festschrift für Kurt Flasch zu seinem 70, Geburtstag, Klaus Kahnert and Burkhard Mojsisch (eds.), Amsterdam. 99–116. (Scholar)
• Little, A. G., 1892, The Grey Friars in Oxford, Oxford: Clarendon Press. (Scholar)
• Little, A. G., and F. Pelster, 1934, Oxford theology and theologians, Oxford: Oxford University Press. (Scholar)
• Murdoch, John E., 1982, “Infinity and Continuity,” in The Cambridge History of Later Medieval Philosophy, Norman Kretzmann and Anthony Kenny (eds.), Cambridge: Cambridge University Press, 564–592. (Scholar)
• Murdoch, John, and E. Synan, 1966, “Two Questions of the Continuum: Walter Chatton, OFM and Adam Wodeham, OFM,” Franciscan Studies, 26: 212–288. (Scholar)
• Nuchelmans, Gabriel, 1973, Theoreis of the Proposition—Ancient and Medieval Conceptions of the Bearers of Truth and Falsity, Amsterdam-London: North Holland Publishing. (Scholar)
• –––, 1980, “Adam Wodeham on the meaning of declarative sentences,” Historiographia Linguistica, 7: 177–186. (Scholar)
• Perler, Dominik, 2006, “Intentionality and Action. Medieval Discussion on the Cognitive Capacities of Animals,” in Intellect and Imagination in Medieval Philosophy (Actes du XIe congrès international de philosophie médiévale de la Société Internationale pour l’Etude de la Philosophie Médiévale (S.I.E.P.M.), Porto, du 26 au 31 août 2002), Maria Cândida Pacheco and José F. Meirinhos (eds.), Société Internationale pour l’Etude de la Philosophie Médiévale: Rencontres de Philosophie Médiévale 11. Turnhout: Brepols, 73–98. (Scholar)
• –––, 2008, “Seeing and Judging: Ockham and Wodeham on Sensory Cognition,” in Theories of Perception in Medieval and Early Modern Philosophy, Simo Knuuttila and Pekka Kärkkäinen (eds.), Dordrecht: Springer, 151–169. (Scholar)
• –––, 2002, Theorien der Intentionalität im Mittelalter, Frankfurt-am-Main: Klostermann. (Scholar)
• Reina, Maria Elena, 1986, “Cognizione intuitive ed esperienza interior in Adamo Wodeham,” Rivista di Storia della Filiosofia, 41: 19–42, 211–244. (Scholar)
• –––, 1986, “Un abbozzo di polemica sulla psicologia animale: Gregorio da Rimini contro Adamo Wodeham,” in L’Homme et son univers au Moyen Age (Actes du septième congrès international de philosophie médiévale, 30 août—4 septembre 1982), Christian Wenin (ed.), Philosophes Médiévaux 26–27, Louvain-La-Neuve: Éditions de l’Institut supérieur de philosophie, 598–609. (Scholar)
• Schabel, Christopher, 2002, “Oxford Franciscans After Ockham: Walter Chatton and Adam Wodeham,” in Mediaeval Commentaries on the Sentences of Peter Lombard, Gillian Rosemary Evans (ed.), Leiden: Brill, 359–393. (Scholar)
• Spade, Paul V., 1988, “Anselm and the background to Adam Wodeham’s theory of abstract and concrete terms,” Rivista di Storia della Filiosofia, 2: 261–271. (Scholar)
• Sylla, Edith Dudley, 1973, “Medieval Concepts of the Latitude of Forms: The Oxford Calculators,” Archives d’histoire doctrinale et littéraire du moyen âge, 40: 223–283. (Scholar)
• –––, 1998, “God and the Continuum in the Later Middle Ages: the Relations of Philosophy to Theology, Logic, and Mathematics,” in Was ist Philosophie im Mittelalter? (Akten des X. Internationalen Kongresses für mittelalterliche Philosophie der Société Internationale pour l’Etude de la Philosophie Médiévale, 25. bis 30. August 1997 in Erfurt), Jan A. Aertsen and Andreas Speer (ed.), Miscellanea Medievalia, 26, Berlin: De Gruyter, 791–797. (Scholar)
• –––, 1998, “God, Indivisibles, and Logic in the Later Middle Ages: Adam Wodeham’s Response to Henry of Harclay,” Medieval Philosophy and Theology, 7(1): 69–87. (Scholar)
• Tachau, Katherine, 1980, “Adam Wodeham On First and Second Intentions,” Cahiers de l’Institut du Moyen-Age grec et latin (Kobenhavns Universitet), 35: 29–55. (Scholar)
• –––, 1995, Vision and Certitude in the Age of Ockham, Leiden: Brill. (Scholar)
• –––, 1987, “Wodeham, Crathorn, and Holcot: The Development of the complexe significabile,” in Logos and Pragma: Essays on the Philosophy of Language in Honor of Professor Gabriel Nuchelmans, L. M. de Riijk and H. A. G. Braakhuis (eds.), Nijmegen. 161–187. (Scholar)
• Tachau, Katherine, and Paul Streveller (eds.), 1995, Robert Holcot, Seeing the Future Clearly: Questions on Future Contingents, Studies and Texts 119, Toronto: Pontifical Institute of Mediaeval Studies. (Scholar)
• Weidemann, Hermann, 1991, “Sache, Satz und Sachverhalt: Zur Diskussion über das Objekt des Wissens im Spätmittelalter,” Vivarium, 29: 129–146. (Scholar)
• White, Graham, 1993, “William of Ockham and Adam Wodeham,” Heythrop Journal, 34(3): 296–301. (Scholar)
• Wood, Rega, 1982, “Adam Wodeham on Sensory Illusions with an Edition of Lectura Secunda, Prologus, Quaestio 3,” Traditio, 38: 213–252. (Scholar)
• –––, 2003, “Adam of Wodeham,” Jorge J. E. Gracia and Timothy B. Noone (eds.), A Companion to Philosophy in the Middle Ages (Blackwell Companions to Philosophy 24), Oxford: Blackwell Publishers. 77–85. (Scholar)
• –––, 1990, “Calculating Grace: the Debate About Latitude of Forms According to Adam De Wodeham,” in Knowledge and the Sciences in Medieval Philosophy, 2 (Proceedings of the Eighth International Congress of Medieval Philosophy, Helsinki, 24–29 August 1987), Simo Knuuttila, Reijo Työrinoja, and Sten Ebbesen (eds.), Publications of Luther-Agricola Society B19, Helsinki: Luther-Agricola Society, 373–391. (Scholar)
• –––, 1989, “Epistemology and omnipotence: Ockham in Fourteenth-Century Philosophical Perspective,” In Popes, Teachers and Canon Law in the Middle Ages, S. Chodorow and J. Sweeney (eds.), Ithaca: Cornell University Press. 160–176. (Scholar)
• –––, 1991, “The Wodeham Edition: Adam Wodeham’s Lectura Secunda,” Franciscan Studies, 51: 103–115. (Scholar)
• Zupko, Jack, 1994–1997, “How It Played in the rue de Fouarre: The Reception of Adam Wodeham’s Theory of the Complexe Significabile in the Arts Faculty at Paris in the Mid-Fourteenth Century,” Franciscan Studies, 54: 211–225. (Scholar)
• –––, 1993, “Nominalism Meets Indivisibilism,” Medieval Philosophy and Theology, 3: 158–185. (Scholar)