Linked bibliography for the SEP article "Xunzi" by Paul R. Goldin

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Chinese Editions of Xunzi

  • Wang Tianhai 王天海, 2005, Xunzi jiaoshi 荀子校釋, 2 vols, Shanghai: Guji. (Scholar)
  • Wang Xianqian 王先謙 (1842–1918), 1988, Xunzi jijie 荀子集解, edited by Shen Xiaohuan 沈嘯寰 and Wang Xingxian 王星賢, 2 vols, Beijing: Zhonghua. (Scholar)

English Translations

  • Dubs, Homer H. (1892–1969) (tr.), 1927, The Works of Hsüntze. London: Probsthain.
  • Hutton, Eric L. (tr.), 2014, Xunzi: The Complete Text, Princeton: Princeton University Press. (Scholar)
  • Knoblock, John (tr.), 1988–94, Xunzi: A Translation and Study of the Complete Works, 3 volumes, Stanford: Stanford University Press. (Scholar)
  • Watson, Burton (tr.), 2003, Xunzi: Basic Writings, New York: Columbia University Press. [Abridged.] (Scholar)

Works Cited

  • Campany, Robert F., 1992, “Xunzi and Durkheim as Theorists of Ritual Practice”, Discourse and Practice, Frank Reynolds and David Tracy (eds), Albany, NY: State University of New York Press, 197–231. (Scholar)
  • Chow, Kai-wing, 1994, The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse, Stanford: Stanford University Press. (Scholar)
  • Cook, Scott, 1997, “Xun Zi on Ritual and Music”, Monumenta Serica, 45: 1–38. (Scholar)
  • Fields, Dorothy, William Gibson, Cy Coleman, and Michael Bennett, 1973 [1975], Seesaw: A Musical, New York: Samuel French. (Scholar)
  • Fraser, Chris, 2016, “Language and Logic in the Xunzi”, in Hutton 2016b: 291–321. doi:10.1007/978-94-017-7745-2_10">10.1007/978-94-017-7745-2_10 (Scholar)
  • Goldin, Paul Rakita, 1999, Rituals of the Way: The Philosophy of Xunzi, Chicago and La Salle, IL: Open Court. (Scholar)
  • –––, 2005, After Confucius: Studies in Early Chinese Philosophy, Honolulu: University of Hawaii Press. (Scholar)
  • –––, 2007, “Xunzi and Early Han Philosophy”, Harvard Journal of Asiatic Studies, 67(1): 135–66. (Scholar)
  • –––, 2011, Confucianism, Berkeley and Los Angeles: University of California Press. (Scholar)
  • Graham, A.C., 1989, Disputers of the Tao: Philosophical Argument in Ancient China, La Salle, IL: Open Court. (Scholar)
  • –––, 1990, Studies in Chinese Philosophy and Philosophical Literature, Albany, NY: State University of New York Press. (Scholar)
  • Hagen, Kurtis, 2007, The Philosophy of Xunzi: A Reconstruction, Chicago and La Salle, IL: Open Court. (Scholar)
  • Harbsmeier, Christoph, 1991, “The Mass Noun Hypothesis and the Part-Whole Analysis of the White Horse Dialogue”, Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham, Henry Rosemont, Jr (ed.), La Salle, IL: Open Court, 49–66. (Scholar)
  • Hutton, Eric L., 2000, “Does Xunzi Have a Consistent Theory of Human Nature?” Virtue, Nature, and Moral Agency in the Xunzi, T.C. Kline III and Philip J. Ivanhoe (eds), Indianapolis, IN and Cambridge, MA: Hackett, 220–36. (Scholar)
  • –––, 2016a, “Ethics in the Xunzi”, in Hutton 2016b: 67–93. doi:10.1007/978-94-017-7745-2_3 (Scholar)
  • ––– (ed.), 2016b, Dao Companion to the Philosophy of Xunzi, Dordrecht, Netherlands: Springer. doi:10.1007/978-94-017-7745-2 (Scholar)
  • Ivanhoe, Philip J., 2014, “A Happy Symmetry: Xunzi’s Ethical Thought”, in Kline and Tiwald 2014: 43–60. (Scholar)
  • Jin Chunfeng 金春峰, 2006, Handai sixiangshi 漢代思想史, third edition, Beijing: Zhongguo shehui kexue. (Scholar)
  • Kern, Martin, 2015, “The ‘Masters’ in the Shiji”, T’oung Pao, 101(4–5): 335–362. doi:10.1163/15685322-10145p03 (Scholar)
  • –––, 2016, “Style and Poetic Diction in the Xunzi”, in Hutton 2016b: 1–33. doi:10.1007/978-94-017-7745-2_1 (Scholar)
  • Kline, T.C., III, and Justin Tiwald (eds), 2014, Ritual and Religion in the Xunzi, Albany, NY: State University of New York Press. (Scholar)
  • Knechtges, David R., 1989, “Riddles as Poetry: The ‘Fu’ Chapter of the Hsün-tzu”, Wen-lin: Studies in the Chinese Humanities, vol. 2, Tse-tsung Chow (ed.), Madison, WI: Department of East Asian Languages and Literatures, University of Wisconsin, 1–31. (Scholar)
  • Knoblock, John H., 1982–83, “The Chronology of Xunzi’s Works”, Early China, 8: 29–52. doi:10.1017/s0362502800005435 (Scholar)
  • Kong Fan 孔繁, 1997, Xunzi pingzhuan 荀子評傳, Nanjing: Nanjing Daxue. (Scholar)
  • Li Dingfang 李鼎芳, 1980, “Lu Jia Xinyu jiqi sixiang lunshu—Xinyu hui jiaozhu daixu” 陸賈《新語》及其思想論述—《新語會校注》代序, Hebei Daxue xuebao 河北大學學報, 1: 63–74. (Scholar)
  • Li Xiangfeng 黎翔鳳, 2004, Guanzi jiaozhu 管子校注, edited by Liang Yunhua 梁運華, Beijing: Zhonghua. (Scholar)
  • Liao Mingchun 廖名春, 2005, Zhongguo xueshushi xinzheng 中國學術史新證, Chengdu: Sichuan Daxue. (Scholar)
  • Liu Youming 劉又銘, 2006, “Xunzi de zhexue dianfan jiqi zai houdai de bianqian zhuanyi” 荀子的哲學典範及其在後代的變遷轉移, Hanxue yanjiu jikan 漢學研究集刊, 3: 33–54. (Scholar)
  • Perkins, Franklin, 2014, Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy, Bloomington and Indianapolis: Indiana University Press. (Scholar)
  • Puett, Michael J., 2002, To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China, Cambridge, MA, and London: Harvard University Asia Center. (Scholar)
  • Quine, W.V., 1976, The Ways of Paradox and Other Essays, Revised edition. Cambridge, MA, and London: Harvard University Press. (Scholar)
  • Radcliffe-Brown, A.R. (1881–1955), 1952, Structure and Function in Primitive Society: Essays and Addresses, Glencoe, IL: Free Press. (Scholar)
  • Robins, Dan, 2001–02, “The Development of Xunzi’s Theory of xing, Reconstructed on the Basis of a Textual Analysis of Xunzi 23, ‘Xing e’ 性惡 (Xing is Bad)”, Early China, 26–27: 99–158. doi:10.1017/s0362502800007252 (Scholar)
  • Robson, James, 2014, “Ritual and Tradition in Xunzi and Dōgen”, in Kline and Tiwald 2014: 135–57. (Scholar)
  • Sato, Masayuki, 2003, The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi, Leiden: Brill. (Scholar)
  • Shun, Kwong-loi, 1997, Mencius and Early Chinese Thought, Stanford: Stanford University Press. (Scholar)
  • Stalnaker, Aaron, 2003, “Aspects of Xunzi’s Engagement with Early Daoism”, Philosophy East and West, 53(1): 87–129. doi:10.1353/pew.2003.0009 (Scholar)
  • Tang, Siufu, 2016, Self-Realization through Confucian Learning: A Contemporary Reconstruction of Xunzi’s Ethics, Albany, NY: State University of New York Press. (Scholar)
  • Wang Liqi 王利器, 1986, Xinyu jiaozhu 新語校注, Beijing: Zhonghua. (Scholar)
  • Wang, William S-Y., 1989, “Language in China: A Chapter in the History of Linguistics”, Journal of Chinese Linguistics, 17(2): 183–222. (Scholar)
  • Wong, David B., 2016, “Xunzi’s Metaethics”, in Hutton 2016b: 139–164. doi:10.1007/978-94-017-7745-2_5 (Scholar)
  • Yearley, Lee H., 1980, “Hsün Tzu on the Mind: His Attempted Synthesis of Confucianism and Taoism”, Journal of Asian Studies, 39(3): 465–480. doi:10.2307/2054674 (Scholar)
  • –––, 2014, “Xunzi: Ritualization as Humanization”, in Kline and Tiwald 2014: 81–106. (Scholar)
  • Zhou Chicheng, 2014, “Xun Zi Holds That Human Nature Is Simple and Uncarved, Not Evil”, Zhou Chicheng and Qiu Xiaoyan, Rev. Sally Borthwick (trans.), Social Sciences in China, 35(1): 116–135. doi:10.1080/02529203.2013.875664 (Scholar)
  • Zhou Guidian 周桂鈿, 1999, Qin Han sixiangshi 秦漢思想史, Shijiazhuang: Hebei renmin. (Scholar)

Generated Sun Feb 16 18:43:48 2020