Linked bibliography for the SEP article "Yogācāra" by Szilvia Szanyi

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If everything goes well, this page should display the bibliography of the aforementioned article as it appears in the Stanford Encyclopedia of Philosophy, but with links added to PhilPapers records and Google Scholar for your convenience. Some bibliographies are not going to be represented correctly or fully up to date. In general, bibliographies of recent works are going to be much better linked than bibliographies of primary literature and older works. Entries with PhilPapers records have links on their titles. A green link indicates that the item is available online at least partially.

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Arnold, Dan, 2008, “Buddhist Idealism, Epistemic and Otherwise: Thoughts on the Alternating Perspectives of Dharmakīrti”, Sophia, 47(1): 3–28. doi:10.1007/s11841-008-0046-7 (Scholar)
–––, 2021, “Can Consciousness Be Explained? Buddhist Idealism and the ‘Hard Problem’ in Philosophy of Mind”, in Philosophy’s Big Questions: Comparing Buddhist and Western Approaches, Steven M. Emmanuel (ed.), New York: Columbia University Press, pp. 97–128. (Scholar)
Bartha, David, 2020, “Two Routes to Idealism: Collier and Berkeley”, British Journal for the History of Philosophy, 28(6): 1071–1093. doi:10.1080/09608788.2020.1712324 (Scholar)
Berkeley, George, [PHK], Principles of Human Knowledge and Three Dialogues, Howard Robinson (ed.), Oxford: Oxford University Press, 1999.
Brennan, Joy Cecile, 2018, “The Three Natures and the Path to Liberation in Yogācāra-Vijñānavāda Thought”, Journal of Indian Philosophy, 46(4): 621–648. doi:10.1007/s10781-018-9356-4 (Scholar)
Bronkhorst, Johannes, 2000, Karma and Teleology. A Problem and Its Solutions in Indian Philosophy, Tokyo: International Institute for Buddhist Studies. (Scholar)
Buescher, Hartmut, 2008, The Inception of Yogācāra-Vijñānavāda, Wien: Austrian Academy of Sciences. (Scholar)
Carpenter, Amber D., 2014, Indian Buddhist Philosophy: Metaphysics as Ethics (Ancient Philosophies), Durham: Acumen. doi:10.4324/9781315730059 (Scholar)
Carpenter, Amber D. and Sherice Ngaserin, 2021, “Atoms and Orientation: Vasubandhu’s solution to the problem of contact”, in Atomism in Philosophy, Ugo Zilioli (ed.), London: Bloomsbury Academic Publishing, pp. 159–81. (Scholar)
Chadha, Monima, 2015, “The Problem of the Unity of Consciousness: A Buddhist Solution”, Philosophy East and West, 65(3): 746–764. doi:10.1353/pew.2015.0066 (Scholar)
Chakrabarti, Arindam, 2011, “Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy”, Argument: Biannual Philosophical Journal, 1(1): 23–35. [Chakrabarti 2011 available online] (Scholar)
Chatterjee, Ashok Kumar, 1975, The Yogācāra Idealism, second revised edition, Delhi: Motilal Banarsidass. (Scholar)
Chaturvedi, Amit, 2024, “Is the Mind a Magic Trick? Illusionism about Consciousness in the ‘Consciousness-Only’ Theory of Vasubandhu and Sthiramati”, Ergo an Open Access Journal of Philosophy, 10(52): 1495–1534. doi:10.3998/ergo.5189 (Scholar)
Chu, Junjie, 2006, “On Dignāga’s Theory of the Object of Cognition as Presented in PS(V) 1”, Journal of the International Association of Buddhist Studies, 29(2): 211–253. doi:10.2143/jiabs.29.2.3078144 (Scholar)
Collins, Steven, 1982, Selfless Persons: Imagery and Thought in Theravāda Buddhism, London/New York: Cambridge University Press. doi:10.1017/cbo9780511621499 (Scholar)
Coseru, Christian, 2012, Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199843381.001.0001 (Scholar)
D’Amato, Mario, 2005, “Three Natures, Three Stages: An Interpretation of the Yogācāra Trisvabhāva-Theory”, Journal of Indian Philosophy, 33(2): 185–207. doi:10.1007/s10781-005-0860-y (Scholar)
Dasgupta, Surendranath, 1933, Indian Idealism, Cambridge: University Press. (Scholar)
Deleanu, Florin (ed.), 2006, The Chapter on the Mundane Path (Laukikamārga) in the Śrāvakabhūmi: A Trilingual Edition (Sanskrit, Tibetan, Chinese), Annotated Translation, and Introductory Study (Studia Philologica Buddhica. Monograph Series 20), volume 1 of 2, Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies. (Scholar)
–––, 2012, “Far From the Madding Strife for Hollow Pleasures: Meditation and Liberation in the Śrāvakabhūmi”, Journal of the International College for Postgraduate Buddhist Studies, 16: 1–38. [Deleanu 2012 available online] (Scholar)
Delhey, Martin, 2013, “The Yogācārabhūmi Corpus: Sources, Editions, Translations, and Reference Works”, in The Foundation for Yoga Practitioners: The Buddhist Yogācārabhūmi Treatise and its Adaptation in India, East Asia, and Tibet, Ulrich Timme Kragh (ed.), Cambridge, MA: Harvard University Press, pp. 986–1035. (Scholar)
–––, 2016, “The Indian Yogācāra Master Sthiramati and His Views on the Ālayavijñāna Concept”, International Journal of Buddhist Thought and Culture, 26(2): 11–35. doi:10.16893/ijbtc26.2.01 (Scholar)
Dhammajoti, Kuala Lumpur, 2007, Abhidharma Doctrines and Controversies on Perception, Hong Kong: Centre for Buddhist Studies. (Scholar)
Duckworth, Douglas S., Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas, and Sonam Thakchöe (eds/trans), 2016, Dignāga’s Investigation of the Percept: A Philosophical Legacy in India and Tibet, New York: Oxford University Press. (Scholar)
Dunne, John D., 2004, Foundations of Dharmakīrti’s Philosophy (Studies in Indian and Tibetan Buddhism), Boston, MA: Wisdom Publications. (Scholar)
Finnigan, Bronwyn, 2017, “Buddhist Idealism”, in Idealism. New Essays in Metaphysics, Tyron Goldschmidt and Kenneth L. Pearce (eds), Oxford: Oxford University Press, pp. 178–199 (ch. 11). (Scholar)
Franco, Eli, 2009, “Meditation and Metaphysics: On their Mutual Relationship in South Asian Buddhism”, in Yogic Perception, Meditation and Altered States of Consciousness, Eli Franco and Dagmar Eigner (eds), Wien: Verlag der Österreichischen Akademie der Wissenschaften, pp. 93–132. (Scholar)
Frauwallner, Erich, 1956, Die Philosophie des Buddhismus, Berlin: Akademie-Verlag. (Scholar)
Ganeri, Jonardon, 1999, “Self-Intimation, Memory and Personal Identity”, Journal of Indian Philosophy, 27(5): 469–483. doi:10.1023/a:1004490802605 (Scholar)
–––, 2007, The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology, Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780199202416.001.0001 (Scholar)
–––, 2012, The Self: Naturalism, Consciousness, and the First-Person Stance, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199652365.001.0001 (Scholar)
Garfield, Jay L., 2002, Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation, Oxford/New York: Oxford University Press. doi:10.1093/oso/9780195145519.001.0001 (Scholar)
–––, 2015a, Engaging Buddhism: Why It Matters to Philosophy, New York: Oxford University Press. doi:10.1093/acprof:oso/9780190204334.001.0001 (Scholar)
–––, 2015b, “I Am a Brain in a Vat (Or Perhaps a Pile of Sticks by the Side of the Road)”, in Garfield and Westerhoff 2015: 252–274 (ch. 11). doi:10.1093/acprof:oso/9780190231286.003.0012 (Scholar)
–––, 2016, “Illusionism and Givenness”, Journal of Consciousness Studies, 23(11–12): 73–82. (Scholar)
–––, 2019, “I Take Refuge in the Sangha. But How? The Puzzle of Intersubjectivity in Buddhist Philosophy Comments on Tzohar, Prueitt, and Kachru”, Sophia, 58(1): 85–89. doi:10.1007/s11841-019-0708-7 (Scholar)
Garfield, Jay L. and Jan Westerhoff (eds), 2015, Madhyamaka and Yogācāra: Allies or Rivals?, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780190231286.001.0001
Gold, Jonathan C., 2006, “No Outside, No Inside: Duality, Reality and Vasubandhu’s Illusory Elephant”, Asian Philosophy, 16(1): 1–38. doi:10.1080/09552360500491817 (Scholar)
–––, 2015, Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy, New York: Columbia University Press. (Scholar)
–––, 2011 [2022], “Vasubandhu”, The Stanford Encyclopedia of Philosophy (Winter 2022 Edition), Edward N. Zalta & Uri Nodelman (eds.), URL = <https://plato.stanford.edu/archives/win2022/entries/vasubandhu/>. (Scholar)
Griffiths, Paul J., 1986, On Being Mindless: Buddhist Meditation and the Mind-Body Problem, La Salle, IL: Open Court. (Scholar)
Hall, Bruce Cameron, 1986, “The Meaning of Vijñapti in Vasubandhu’s Concept of Mind”, Journal of the International Association of Buddhist Studies, 9(1): 7–23. doi:10.2143/jiabs.9.1.3286170 (Scholar)
Harris, Ian Charles, 1991, The Continuity of Madhyamaka and Yogācāra in Indian Mahāyāna Buddhism, Leiden: Brill. (Scholar)
Hayes, Richard P., 1988, Dignāga on the Interpretation of Signs, Dordrecht: Kluwer Academic Publishers. (Scholar)
Hopkins, Jeffrey, 1996, “The Tibetan Genre of Doxography: Structuring a Worldview”, in Tibetan Literature: Studies in Genre, José Cabezón, and Roger R. Jackson (eds), Ithaca, NY: Snow Lion, pp. 170–186. (Scholar)
Inami, Masahiro, 2001, “The Problem of Other Minds in the Buddhist Epistemological Tradition”, Journal of Indian Philosophy, 29(4): 465–483. doi:10.1023/a:1013151011789 (Scholar)
Jaini, Padmanabh S., 1959, “The Sautrāntika Theory of Bīja”, Bulletin of the School of Oriental and African Studies, 22(2): 236–249. doi:10.1017/S0041977X00068683 (Scholar)
Kachru, Sonam, 2019, “Ratnakīrti and the Extent of Inner Space: An Essay on Yogācāra and the Threat of Genuine Solipsism”, Sophia, 58(1): 61–83. doi:10.1007/s11841-019-0707-8 (Scholar)
–––, 2021, Other Lives: Mind and World in Indian Buddhism, New York: Columbia University Press. (Scholar)
Kapstein, Matthew, 1988, “Mereological Considerations In Vasubandhu’s ‘Proof of Idealism’ (Vijñaptimātratāsiddhih):”, Idealistic Studies, 18(1): 32–54. doi:10.5840/idstudies19881815 (Scholar)
–––, 2018, “Who Wrote the Trisvabhāvanirdeśa? Reflections on an Enigmatic Text and Its Place in the History of Buddhist Philosophy”, Journal of Indian Philosophy, 46(1): 1–30. doi:10.1007/s10781-017-9334-2 (Scholar)
Kellner, Birgit, 2010, “Self-Awareness (svasaṃvedana) in Dignāga’s Pramāṇasamuccaya and -vṛtti: A Close Reading”, Journal of Indian Philosophy, 38(3): 203–231. doi:10.1007/s10781-010-9091-y (Scholar)
–––, 2011, “Self-Awareness (svasaṃvedana) and Infinite Regresses: A Comparison of Arguments by Dignāga and Dharmakīrti”, Journal of Indian Philosophy, 39(4–5): 411–426. doi:10.1007/s10781-011-9139-7 (Scholar)
–––, 2014, “Changing Frames in Buddhist Thought: The Concept of Ākāra in Abhidharma and in Buddhist Epistemological Analysis”, Journal of Indian Philosophy, 42(2–3): 275–295. doi:10.1007/s10781-013-9190-7 (Scholar)
–––, 2017, “Proving Idealism[: Vasubandhu and] Dharmakīrti”, in The Oxford Handbook of Indian Philosophy, Jonardon Ganeri (ed.), New York: Oxford University Press, pp. 307–326. (Scholar)
Kellner, Birgit and John Taber, 2014, “Studies in Yogācāra-Vijñānavāda Idealism I: The Interpretation of Vasubandhu’s Viṃśikā”, Asiatische Studien – Études Asiatiques, 68(3): 709–756. doi:10.1515/asia-2014-0060 (Scholar)
Keng, Ching and Michael Radich, 2019, “Paramārtha”, in Brill’s Encyclopedia of Buddhism: Volume II, Lives, Jonathan A. Silk, Richard Bowring, Vincent Eltschinger, and Michael Radich (eds), Leiden: Brill, pp. 752–758. (Scholar)
King, Richard, 1994, “Early Yogācāra and Its Relationship with the Madhyamaka School”, Philosophy East and West, 44(4): 659–683. doi:10.2307/1399757 (Scholar)
–––, 1998, “Vijñaptimātratā and the Abhidharma Context of Early Yogācāra”, Asian Philosophy, 8(1): 5–17. doi:10.1080/09552369808575468 (Scholar)
Kochumuttom, Thomas A., 1982, A Buddhist Doctrine of Experience. A New Translation and Interpretation of the Works of Vasubandhu the Yogācārin, Delhi: Motilal Banarsidass Publishers. (Scholar)
Kramer, Jowita, 2005, Kategorien der Wirklichkeit im frühen Yogācāra: Der Fünf-vastu-Abschnitt in der Viniścayasaṃgrahaṇī der Yogācārabhūmi, Wiesbaden: Dr. Ludwig Reichert Verlag. (Scholar)
–––, 2014, “Indian Abhidharma Literature in Tibet: A Study of the Vijñāna Section of Sthiramati’s Pañcaskandhakavibhāṣā”, in Tansen Sen (ed.), Buddhism Across Asia: Networks of Material, Intellectual and Cultural Exchange, Singapore: Institute of Southeast Asian Studies, pp. 309–325. (Scholar)
–––, 2016a, “Some Remarks on Sthiramati and his Putative Authorship of the Madhyāntavibhāgaṭīkā, the *Sūtrālaṃkāravṛttibhāṣya and the Triṃśikāvijñaptibhāṣya”, Buddhist Studies Review, 33(1–2): 47–63. doi:10.1558/bsrv.31641 (Scholar)
–––, 2016b, “Some Remarks on the Proofs of the ‘Store Mind’ (Ālayavijñāna) and the Development of the Concept of Manas”, in Text, History, and Philosophy. Abhidharma across Buddhist Scholastic Traditions, Bart Dessein and Weijen Teng (eds), Leiden: Brill, pp. 146–166 (ch. 4). (Scholar)
Kritzer, Robert, 2005, Vasubandhu and the Yogācārabhūmi: Yogācāra Elements in the Abhidharmakośabhāṣya, Tokyo: International Institute for Buddhist Studies of the International College for Postgraduate Buddhist Studies. (Scholar)
Lindtner, Christian, 1992, “The Laṅkāvatārasūtra in Early Indian Madhyamaka Literature”, Asiatische Studien – Études Asiatiques, 46(1): 244–279. [Lindtner 1992 available online] (Scholar)
Lusthaus, Dan, 2002, Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-shih lun, New York: Routledge. (Scholar)
–––, 2004, “Yogācāra School”, in Encyclopedia of Buddhism, Robert E. Buswell (ed.), New York: Thomson Gale, pp. 914–921. (Scholar)
McCrea, Lawrence, 2019, “Jñānaśrīmitra”, in Brill’s Encyclopedia of Buddhism: Volume II, Lives, Jonathan A. Silk, Richard Bowring, Vincent Eltschinger, and Michael Radich (eds), Leiden: Brill, pp. 269–271.
Mills, Ethan, 2017, “External-World Skepticism in Classical India: The Case of Vasubandhu”, International Journal for the Study of Skepticism, 7(3): 147–172. doi:10.1163/22105700-00001228 (Scholar)
Oetke, Claus, 1992, “Doctrine and Argument in Vijñānavāda-Buddhism”, Wiener Zeitschrift für die Kunde Südasiens, 36: 217–225. (Scholar)
Park, Changhwan, 2014, Vasubandhu, Śrīlāta, and the Sautrāntika theory of seeds, Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien. (Scholar)
Perrett, Roy W., 2017, “Buddhist Idealism and the Problem of Other Minds”, Asian Philosophy, 27(1): 59–68. doi:10.1080/09552367.2017.1284372 (Scholar)
Powers, John, 1993, Hermeneutics and Tradition in the “Saṃdhinirmocana-Sūtra”, Leiden: E. J. Brill. doi:10.1163/9789004624511 (Scholar)
–––, 1995, Wisdom of Buddha: The Saṃdhinirmocana Mahāyāna Sūtra, Berkeley, CA: Dharma Publishing. (Scholar)
Radich, Michael, 2008, “The Doctrine of *Amalavijñāna in Paramārtha (499-569), and Later Authors to Approximately 800 C.E.”, Zinbun, 41: 45–174. doi:10.14989/134689 (Scholar)
Rickless, Samuel Charles, 2013, Berkeley’s Argument for Idealism, Oxford: Oxford University Press. doi:10.1093/acprof:oso/9780199669424.001.0001 (Scholar)
Salvini, Mattia, 2015, “Language and Existence in Madhyamaka and Yogācāra”, in Garfield and Westerhoff 2015: 29–71 (ch. 2). doi:10.1093/acprof:oso/9780190231286.003.0003 (Scholar)
Schmithausen, Lambert, 1987, Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy, 2 volumes, Tokyo: International Institute for Buddhist Studies. (Scholar)
–––, 1992, “A Note on Vasubandhu and the Laṅkāvatārasūtra”, Asiatische Studien – Études Asiatiques, 46(1): 392–397. [Schmithausen 1992 available online] (Scholar)
–––, 2005a, On the Problem of the External World in the Ch’eng Wei Shih Lun (Studia Philologica Buddhica. Occasional Paper Series 13), Tokyo: International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies. (Scholar)
–––, 2005b, “On the Problem of the Relation of Spiritual Practice and Philosophical Theory in Buddhism”, in Williams 2005: 242–254 (ch. 30). (Scholar)
Sharf, Robert H., 2005, “Buddhist Modernism and the Rhetoric of Meditative Experience”, in Williams 2005: 255–299 (ch. 31). (Scholar)
Siderits, Mark, 2007, Buddhism as Philosophy: An Introduction, Aldershot: Ashgate. (Scholar)
–––, 2016, Studies in Buddhist Philosophy, Jan Westerhoff (ed.), Oxford/New York: Oxford University Press. doi:10.1093/acprof:oso/9780198754862.001.0001 (Scholar)
Silk, Jonathan A., 2000, “The Yogācāra Bhikṣu”, in Wisdom, Compassion, and the Search for Understanding: The Buddhist Studies Legacy of Gadjin M. Nagao, Jonathan A. Silk (ed.), Honolulu: University of Hawaii Press, pp. 265–314. (Scholar)
Skilling, Peter, 2000, “Vasubandhu and the Vyākhyāyukti Literature”, Journal of the International Association of Buddhist Studies, 23(2): 297–350. doi:10.2143/jiabs.23.2.3275066 (Scholar)
Stoneham, Tom, 2002, Berkeley’s World: An Examination of the Three Dialogues, Oxford/New York: Oxford University Press. doi:10.1093/oso/9780198752387.001.0001 (Scholar)
Szanyi, Szilvia, 2021, “The Changing Meanings of āśraya in Vasubandhu’s Abhidharmakośa(bhāṣya)”, Journal of Indian Philosophy, 49(5): 953–973. doi:10.1007/s10781-021-09489-8 (Scholar)
Taber, John, 2020, “Philosophical Reflections on the Sahopalambhaniyama Argument”, in Reverberations of Dharmakīrti’s Philosophy: Proceedings of the Fifth International Dharmakīrti Conference Heidelberg, August 26 to 30, 2014 (Philosophisch-Historische Klasse Sitzungsberichte 904), Birgit Kellner, Patrick Mc Allister, Horst Lasic, and Sara L. McClintock (eds.), Vienna: Austrian Academy of Sciences Press, 441–462. (Scholar)
Thakchöe, Sonam, 2015, “Reification and Nihilism: The Three-Nature Theory and Its Implications”, in Garfield and Westerhoff 2015: 72–110 (ch. 3). doi:10.1093/acprof:oso/9780190231286.003.0004 (Scholar)
Tola, Fernando and Carmen Dragonetti, 2004, Being as Consciousness: Yogācāra Philosophy of Buddhism, Delhi: Motilal Banarsidass. (Scholar)
Trivedi, Saam, 2005, “Idealism and Yogacara Buddhism”, Asian Philosophy, 15(3): 231–246. doi:10.1080/09552360500285219 (Scholar)
Tzohar, Roy, 2017, “Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity”, Sophia, 56(2): 337–354. doi:10.1007/s11841-016-0544-y (Scholar)
–––, 2018, A Yogācāra Buddhist Theory of Metaphor, New York: Oxford University Press. doi:10.1093/oso/9780190664398.001.0001 (Scholar)
Waldron, William S., 1994–95, “How Innovative Is the Ālayavijñāna?: The ālayavijñāna in the Context of Canonical and Abhidharma vijñāna Theory”, Journal of Indian Philosophy,
- 1994, Part 1, 22(3): 199–258, doi:10.1007/bf01592345 (Scholar)
- 1995, Part 2, 23(1): 9–51. doi:10.1007/BF01062064
–––, 2003, The Buddhist Unconscious: The Ālava-vijǹāna in the Context of Indian Buddhist Thought (RoutledgeCurzon Critical Studies in Buddhism), London/New York: RoutledgeCurzon. doi:10.4324/9780203451175 (Scholar)
Wayman, Alex, 1965, “The Yogācāra Idealism”, Philosophy East and West, 15(1): 65–73. doi:10.2307/1397409 (Scholar)
Westerhoff, Jan, 2018, The Golden Age of Indian Buddhist Philosophy (The Oxford History of Philosophy), Oxford: Oxford University Press. doi:10.1093/oso/9780198732662.001.0001 (Scholar)
Williams, Paul (ed.), 2005, Buddhism. Critical Concepts in Religious Studies: Volume 2, The Early Buddhist Schools and Doctrinal History; Theravāda Doctrine (Critical Concepts in Religious Studies), London/New York: Routledge.
–––, 2009, Mahāyāna Buddhism: The Doctrinal Foundations (The Library of Religious Beliefs and Practices), second edition, London/New York: Routledge. doi:10.4324/9780203428474 (Scholar)
Yamabe, Nobuyoshi, 1998, “Self and Other in the Yogācāra Tradition”, in Nihon Bukkyō Bunka Ronsō: Kitabatake Tensei Hakushi Koki Kinen Ronbunshū, Kyoto: Nagata Bunshōdō, 5–41. (Scholar)
–––, 2015, “A Reexamination of on Being Mindless: Possible Meditative Implications of the Eightfold Proof of Ᾱlayavijñāna”, in Buddhist Meditative Praxis: Traditional Teachings and Modern Applications, KL Dhammajoti (ed.), Hong Kong: Centre of Buddhist Studies, the University of Hong Kong, pp. 137–176. (Scholar)
–––, 2018, “Ālayavijñāna from a Practical Point of View”, Journal of Indian Philosophy, 46(2): 283–319. doi:10.1007/s10781-018-9347-5
Yao, Zhihua, 2021, “Mental Consciousness and Its Objects”, in Buddhist Philosophy of Consciousness: Tradition and Dialogue (Value Inquiry Book Series 354), Mark Siderits, Ching Keng, and John Spackman (eds.), Leiden/Boston: Brill Rodopi, 275–304. doi:10.1163/9789004440913_015 (Scholar)

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