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1 — 50 / 832
  1. Anagarika Brahmacari Govinda (1974). The Psychological Attitude of Early Buddhist Philosophy and its Systematic Representation According to Abhidhamma Tradition. S. Weiser.
  2. Terence Penelhum (1971). Religion and Rationality. New York: Random House.
  3. Robert A. Evans (ed.) (1971). The Future of Philosophical Theology. Philadelphia: Westminster Press.
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  4. James Richmond (1970). Theology and Metaphysics. New York: Schocken Books.
  5. D. Z. Phillips & Timothy Tessin (eds.) (2001). Philosophy of Religion in the 21st Century. Palgrave.
    This book offers the rare opportunity to assess, within a single volume, the leading schools of thought in the contemporary philosophy of religion. With contributions by well-known exponents of each school, the book is an ideal text for assessing the deep proximities and divisions which characterize contemporary philosophy of religion. The schools of thought represented include philosophical theism, Reformed epistemology, Wittgensteinianism, Postmodernism, Critical Theory, and Process Thought.
  6. Jay Newman (1997). Religion and Technology: A Study in the Philosophy of Culture. Praeger.
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  7. Claas Jouco Bleeker, Geo Widengren & Eric J. Sharpe (eds.) (1975). Proceedings of the Xiith International Congress of the International Association for the History of Religions: Held with the Support of Unesco and Under the Auspices of the International Council for Philosophy and Humanistic Studies, at Stockholm, Sweden, August 16-22, 1970. [REVIEW] Brill.
  8. Austin Marsden Farrer (1972). Reflective Faith: Essays in Philosophical Theology. London: S.P.C.K..
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  9. William Horosz & Tad S. Clements (eds.) (1987). Religion and Human Purpose a Cross Disciplinary Approach. Distributor for the U.S. And Canada, Kluwer Academic.
  10. Austin Marsden Farrer (1972). Reflective Faith. Grand Rapids: Eerdmans.
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  11. Stuart Brown (2000). Philosophy of Religion: An Introduction with Readings. Routledge.
    With the entry-level student in mind, Stuart Brown guides the reader through three main topics: whether or not there is life after death; whether or not there is a powerful, beneficent intelligence controlling the universe; and the nature and appropriate defence of religious belief or faith. Each chapter is linked to readings by commentators on religion and belief, such as David Hume, John Hick, Richard Dawkins and William James. Key features also include activities and exercises, chapter summaries and guides to (...)
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  12. Stephen R. L. Clark (1986). The Mysteries of Religion: An Introduction to Philosophy Through Religion. Blackwell.
  13. Daniel H. Frank (ed.) (1999). On Liberty: Jewish Philosophical Perspectives. St. Martin's Press.
  14. John King-Farlow (1973). Faith and the Life of Reason. Dordrecht: Reidel.
    AT LEAST ONE MODEL OF THE RATIONAL RELIGIOUS BELIEVER EXISTS: PRIMARY COMMITMENT TO DISCOVERING TRUTH AND ACTING RIGHTLY; COMMITMENT TO A RELIGION FLOWING FROM THOSE PRIMARY ONES; SOME DEGREE OF TENTATIVENESS ABOUT FAITH; SEARCHING FOR PROBABILITY, MORE THAN CERTAINTY; FAITH CONSTITUTING A PARTLY MORAL WAGER AIMED AT MAXIMIZING EXPECTED UTILITIES OF CERTAIN KINDS; A TOLERANT WISDOM ABOUT COMMITMENTS (AND ORDERINGS) PARTLY PLEASING TO SUCH SECULAR THINKERS AS MILL, QUINE AND POPPER, ALSO AQUINAS, BARTLEY AND WILLIAM JAMES; PRIMARY LOVE FOR GOD (...)
  15. Peter Addinall (1991). Philosophy and Biblical Interpretation: A Study in Nineteenth-Century Conflict. Cambridge University Press.
    This study explores the nature of the conflict between science and religion. It shows through a detailed examination of this conflict as it was manifested in nineteenth century Britain that it is a fallacy that religion and science can co-exist in mutual harmony, since the legacy of their conflict in the past century has been inherited by this century, greatly to the detriment of religious belief. It is the author's contention that a return to the essentials of Kant's critical philosophy (...)
  16. Moshe Ḥayyim Luzzatto (1997). [Derekh H. Feldheim Publishers.
  17. Terence Penelhum (1970). Survival and Disembodied Existence. Routledge & Kegan Paul.
  18. Henry Nelson Wieman (1975). Seeking a Faith for a New Age ; Essays on the Interdependence of Religion, Science, and Philosophy. Scarecrow Press.
  19. G. Kirkpatrick Frank (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  20. Humphrey Palmer (1973). Analogy. New York: St. Martin's Press.
  21. Humphrey Palmer (1973). Analogy: A Study of Qualification and Argument in Theology. Macmillan.
  22. John J. Shea (2005). Finding God Again: Spirituality for Adults. Rowman & Littlefield Publishers.
    The adolescing self -- Imaging and fettered imaging -- Characteristics of the superego God -- Adolescing religion and formal religion -- Images of the superego God -- The adult self -- Unfettered imaging and religious experiencing -- Characteristics of the living God -- Adult religion and integral spirituality -- Images of the living God -- Transformation and why it gets so little attention -- What hinders transformation -- What facilitates transformation -- Images of transformation.
  23. Kai Nielsen (1971). Contemporary Critiques of Religion. London: Macmillan.
  24. Kenneth H. Klein (1974). Positivism and Christianity: A Study of Theism and Verifiability. M. Nijhoff.
  25. Danny Siegel (ed.) (1983). Where Heaven and Earth Touch: An Anthology of Midrash and Halachah. Town House Press.
  26. Anthony Kenny (1983). Faith and Reason. Columbia University Press.
  27. Garth Hallett (2003). A Middle Way to God. Oxford University Press.
    Charting a "middle way" between the extremes represented by Alvin Plantinga and Richard Swinburne, Garth Hallett explores the thesis that if belief in other minds is rational and true (as it surely is), so too is belief in God. He makes a strong case that when this parity claim is appropriately restricted to a single, sound other-minds belief, belief in God and belief in other minds do prove epistemically comparable. This result, and the distinctive path that leads to it, will (...)
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  28. Terry F. Godlove (1989). Religion, Interpretation, and Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson. Cambridge University Press.
    Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, (...)
  29. Philip Kapleau (1971). The Wheel of Death: A Collection of Writings From Zen Buddhist and Other Sources on Death--Rebirth--Dying. Harper & Row.
  30. Basil Mitchell (1994). Faith and Criticism: The Sarum Lectures 1992. Oxford University Press.
    Faith and Criticism addresses a central problem in the church today--the tension between traditionalists and progressives. Traditionalists want above all to hold fast to traditional foundations in belief and ensure that nothing of value is lost, even at the risk of a clash with "modern knowledge." Progressives are concerned above all to proclaim a faith that is credible today, even at the risk of sacrificing some elements of traditional doctrine. They are often locked in uncomprehending conflict. Basil Mitchell argues that, (...)
  31. William Lad Sessions (1994). The Concept of Faith: A Philosophical Investigation. Cornell University Press.
    [ I ] Introduction Countless words have been written about faith, and doubtless there will be more. "If it were all to be recorded in detail, I suppose the ...
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  32. Keith E. Yandell (1993). The Epistemology of Religious Experience. Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the East (...)
  33. Harry Austryn Wolfson (1961). Religious Philosophy. Cambridge: Belknap Press of Harvard University Press.
  34. Goodman Lenn Evan (1996). God of Abraham. Oxford University Press.
    This cogently argued and richly illustrated book rejects the dichotomy between the God of Abraham and the God of the philosophers to argue that the two are one. In God of Abraham, one of our leading philosophers of religion shows how human values can illuminate our idea of God and how the monotheistic idea of God in turn illuminates our moral, social, cultural, aesthetic, and even ritual understanding. Throughout Goodman draws on a wealth of traditional, philosophical, historical, and anthropological materials, (...)
  35. Edgar Sheffield Brightman (1940). A Philosophy of Religion. New York: Greenwood Press.
    Orientation -- Religion as a fact -- Religious values -- Religion as a philosophical problem -- Conceptions of God -- Ways of knowing God -- The problem of belief in God -- The problem of good-and-evil -- Theistic absolutism and finitism -- Is God finite? -- The problem of human personality -- The problem of human purpose -- The problem of human immortality -- The problem of religious experience -- Internal criticisms of religion -- External criticism of religion.
  36. S. Tachibana (1992). The Ethics of Buddhism. Curzon Press.
    This is the 'Middle Way', with eight qualities or virtues - understanding, thought, speech, action, livelihood, effort, mindfulness and concentration - that ...
  37. Joseph Sarachek (1935). Faith and Reason. New York: Hermon Press.
  38. V. F. Turchin (1977). The Phenomenon of Science. Columbia University Press.
  39. Illtyd Trethowan (1970). Absolute Value: A Study in Christian Theism. New York: Humanities P..
  40. David Basinger (1988). Divine Power in Process Theism: A Philosophical Critique. State University of New York Press.
    Process theology likes to compare itself favorably to what it calls classical theism. This book takes that comparison seriously and examines process theology's claim to do better than classical theism.
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  41. Wei-Bin Zhang (1999). Confucianism and Modernization: Industrialization and Democratization of the Confucian Regions. St. Martin's Press.
    Wei-Bin Zhang offers an authoritative guide to the philosophy of Confucian regions, covering mainland China Taiwan, Hong Kong, Macao, Japan, South Korea, North Korea, Vietnam, and Singapore. All, except Singapore, employed Confucianism as the state ideology before the West came to East Asia. The differences and similarities between the variety of Confucian schools are examined. The author concludes that the philosophical and ethical principles of Confucianism will assist in the industrialization and democratization of the region.
  42. Paul Richard Blum (2010). Philosophy of Religion in the Renaissance. Ashgate.
    Contents: Preface; From faith to reason for fideism: Raymond Lull, Raimundus Sabundus and Michel de Montaigne; Nicholas of Cusa and Pythagorean theology; Giordano Bruno's philosophy of religion; Coluccio Salutati: hermeneutics of humanity; Humanism applied to language, logic and religion: Lorenzo Valla; Georgios Gemistos Plethon: from paganism to Christianity and back; Marsilio Ficino's philosophical theology; Giovanni Pico against popular Platonism; Tommaso Campanella: God makes sense in the world; Francisco Suárez – scholastic and Platonic ideas of God; Epilogue: conflicting truth claims; Bibliography; (...)
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  43. Tyler T. Roberts (2009). Skeptics and Believers. Teaching Co..
    lecture 1. Religion and modernity -- lecture 2. From suspicion to the premodern cosmos -- lecture 3. From Catholicism to Protestantism -- lecture 4. Scientific revolution and Descartes -- lecture 5. Descartes and modern philosophy -- lecture 6. Enlightenment and religion -- lecture 7. Natural religion and its critics -- lecture 8. Kant-- religion and moral reason -- lecture 9. Kant, romanticism, and pietism -- lecture 10. Schleiermacher-- religion and experience -- lecture 11. Hegel-- religion, spirit, and history -- lecture (...)
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  44. Philip L. Quinn & Charles Taliaferro (eds.) (1997). A Companion to the Philosophy of Religion. Blackwell.
  45. Steven T. Katz (1977). Jewish Ideas and Concepts. Schocken Books.
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  46. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work of (...)
  47. Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
  48. Moses Maimonides (1996). The Essential Maimonides: Translations of the Rambam. Jason Aronson.
  49. Brian Haymes (1988). The Concept of the Knowledge of God. St. Martin's Press.
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  50. Steven M. Cahn & David Shatz (eds.) (1973). Questions About God: Today's Philosophers Ponder the Divine. Oxford University Press.
    From young children, with their guileless, searching questions, to the recently bereaved, trying to make sense of tragic loss, humans wrestle with our relationship to God--and with God's essence, motivations, and power--throughout our lives: Why does God permit catastrophe and senseless tragedy, again and again? Is God's power limited in any way? Can He change the past? Does He know the future? Why does God require prayer? Why does He not provide stronger evidence of His presence? Whom does God consign (...)
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  51. 1 — 50 / 832