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1 — 50 / 235
  1. Practising Reform in Montaigne's Essais.Dorothea B. Heitsch - 2000 - Brill.
    Dorothea B. Heitsch is Assistant Professor of French and German at Shippensburg University in Pennsylvania.
  2. Readings in Medieval Philosophy.Andrew B. Schoedinger (ed.) - 1996 - Oxford University Press.
    The most comprehensive collection of its kind, this unique anthology presents fifty-four readings--many of them not widely available--by the most important and influential Christian, Jewish, and Muslim philosophers of the Middle Ages. The text is organized topically, making it easily accessible to students, and the large selection of readings provides instructors with maximum flexiblity in choosing course material. Each thematic section is comprised of six chronologically arranged readings. This organization focuses on the major philosophical issues and allows a smooth introduction (...)
  3. Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet.Peter Godman - 2009 - Cambridge University Press.
    Moral moments -- The neurotic and the penitent -- True, false, and feigned penance -- Fame without conscience -- Cain and conscience -- Feminine paradoxes -- Sincere hypocrisy -- The poetical consience -- Envoi : spiritual sophistry.
  4. Renaissance Man.Agnes Heller - 1981 - Schocken Books.
    INTRODUCTION Is there a * Renaissance ideal of man'? The consciousness that man is a historical being is a product of bourgeois development ; the condition ...
  5. Studies on the History of Logic. Proceedings of the III. Symposium on the History of Logic.Ignacio Angelelli & María Cerezo (eds.) - 1996 - De Gruyter.
  6. The Making of the Modern Mind: A Survey of the Intellectual Background of the Present Age.John Herman Randall - 1926 - Columbia University Press.
    From the medieval worldview to the modern outlook, this work presents a sweeping intellectual history in one volume. The emphasis is on ideas in their historical setting, on how modes of thought emerge, grow, influence and react to one another, and die. The result is a grand synthesis of the main currents in western thought, bringing together religion, philosophy, politics, science, economics, literature and the arts, and the social and behavioral sciences- all the diverse systems man has devised in his (...)
  7. The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas' Concept of God.Burton Z. Cooper - 1974 - M. Nijhoff.
  8. The Essential Aquinas: Writings on Philosophy, Religion, and Society. Thomas - 2002 - Greenwood Publishing Group.
  9. The Renaissance and Seventeenth-Century Rationalism.G. H. R. Parkinson (ed.) - 1993 - Routledge.
    The Routledge History of Philosophy, Volume 4 covers a period of three hundred and fifty years, from the middle of the fourteenth century to the early years of the eighteenth century and the birth of modern philosophy. The focus of this volume is on Renaissance philosophy and seventeenth-century rationalism, particularly that of Descartes, Spinoza, and Leibniz. Science was ascendant during the Renaissance and beyond, and the Copernican revolution represented the philosophical climax of the middle ages. This volume is unique in (...)
  10. Getting It Wrong: The Medieval Epistemology of Error. Evans (ed.) - 1998 - Brill.
    Deals with the dark side of the medieval theory of knowledge, the pursuit of knowldge in 'wrong' ways, 'common knowledge' and departures from it, wisdom and folly, incomplete knowledge, truth and lies.
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  11. Scholastic Meditations.Nicholas Rescher - 2005 - Catholic University of America Press.
    Choice without preference : the problem of "Buridan's ass" -- Nicholas of Cusa on the Koran : a fifteenth-century encounter with Islam -- On learned ignorance and the limits of knowledge -- Unanswerable questions and insolubilia -- Omniscience and our understanding of God's knowledge -- Issues of infinite regress -- Being qua being -- Nonexistents then and now -- Thomism : past, present, and future -- Respect for tradition and the Catholic philosopher today.
  12. Renaissance Thought and the Arts: Collected Essays.Paul Oskar Kristeller - 1980 - Princeton University Press.
    Written by an eminent authority on the Renaissance, this collection of essays focuses on topics such as humanist learning, humanist moral thought, the diffusion of humanism, Platonism, music and learning during the early Renaissance, and ...
  13. Discovering Aquinas: An Introduction to His Life, Work, and Influence.Aidan Nichols - 2002 - William B. Eerdmans Pub. Co..
  14. St. Thomas and Historicity.Armand A. Maurer - 1979 - Marquette University Press.
  15. Worship of the Heart: A Study of Maimonides' Philosophy of Religion.Ehud Benor - 1995 - State University of N.Y. Press.
    Introduction The purpose of this study is to characterize a conception of prayer that plays an important role in the religious thought of the medieval ...
  16. The Evangelical Rhetoric of Ramon Llull: Lay Learning and Piety in the Christian West Around 1300.Mark D. Johnston - 1996 - Oxford University Press.
    Ramon Llull (1232-1316), born on Majorca, was one of the most remarkable lay intellectuals of the thirteenth century. He devoted much of his life to promoting missions among unbelievers, the reform of Western Christian society, and personal spiritual perfection. He wrote over 200 philosophical and theological works in Catalan, Latin, and Arabic. Many of these expound on his "Great Universal Art of Finding Truth," an idiosyncratic dialectical system that he thought capable of proving Catholic beliefs to non-believers. This study offers (...)
  17. That Nothing is Known =.Francisco Sánchez - 1988 - Cambridge University Press.
    This is an edition of one of the crucial texts of Renaissance skepticism, Quod nihil scitur, by the Portuguese scholar Franciso Sanches. The treatise, first published in 1581, is a refutation of Aaristotelian dialectics and scientific theory in the search for a true scientific method. This volume provides a critical edition of the original text, an English translation (the first ever published), a substantial introduction, and comprehensive annotation.
  18. Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice.Thomas Hibbs - 2007 - Indiana University Press.
    In Aquinas, Ethics, and Philosophy of Religion, Thomas Hibbs recovers the notion of practice to develop a more descriptive account of human action and knowing, grounded in the venerable vocabulary of virtue and vice. Drawing on Aquinas, who believed that all good works originate from virtue, Hibbs postulates how epistemology, ethics, metaphysics, and theology combine into a set of contemporary philosophical practices that remain open to metaphysics. Hibbs brings Aquinas into conversation with analytic and Continental philosophy and suggests how a (...)
  19. Machiavelli in Hell.Sebastian De Grazia - 1989 - Princeton University Press.
  20. Between Utopia and Dystopia: Erasmus, Thomas More, and the Humanist Republic of Letters.Hanan Yoran - 2010 - Lexington Books, a Division of Rowman & Littlefield Publishers.
    Humanism as form -- The construction of the Erasmian Republic of Letters -- Erasmian humanism : the reform program of the universal intellectual -- The politics of a disembodied humanist -- More's Richard III : the fragility of humanist discourse -- Utopia and the no-place of the Erasmian republic.
  21. The Question of Humanism: Challenges and Possibilities.David Goicoechea, John C. Luik & Tim Madigan (eds.) - 1991 - Prometheus Books.
  22. Philosophy in the Middle Ages: The Christian, Islamic, and Jewish Traditions.Arthur Hyman & James J. Walsh (eds.) - 1967 - Hackett Pub. Co..
    Introduction The editors of this volume hope that it will prove useful for the study of philosophy in the Middle Ages by virtue of the comprehensiveness of ...
  23. Medieval Modal Logic & Science: Augustine on Necessary Truth & Thomas on its Impossibility Without a First Cause.Robert C. Trundle - 1999 - University Press of America.
    Medieval Modal Logic & Science uses modal reasoning in a new way to fortify the relationships between science, ethics, and politics. Robert C. Trundle accomplishes this by analyzing the role of modal logic in the work of St. Augustine and St. Thomas Aquinas, then applying these themes to contemporary issues. He incorporates Augustine's ideas involving thought and consciousness, and Aquinas's reasoning to a First Cause. The author also deals with Augustine's ties to Aristotelian modalities of thought regarding science and logic, (...)
  24. Renaissance Thought and its Sources.Paul Oskar Kristeller - 1979 - Columbia University Press.
    The U.S. occupation of Japan transformed a brutal war charged with overt racism into an amicable peace in which the issue of race seemed to have disappeared.
  25. Philosophy in the Middle Ages.Arthur Hyman - 1973 - Indianapolis: Hackett Pub. Co..
    Introduction The editors of this volume hope that it will prove useful for the study of philosophy in the Middle Ages by virtue of the comprehensiveness of ...
  26. Toward a Perfected State.Paul Weiss - 1986 - State University of New York Press.
    Paul Weiss is Heffer Professor of Philosophy at the Catholic University of America. He founded the Metaphysical Society of America and The Review of Metaphysics.
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  27. Humanism: An Introduction.Jim Herrick - 2003 - Prometheus Books.
    Humanism outlined -- The humanist tradition -- Humanism, philosophy, God and the afterlife -- Humanism and morality -- Humanism and religion -- Humanism and politics -- Humanism and science -- Humanism and the arts -- Humanism and the environment -- Organised humanism -- International humanism -- Humanist action and humanist living -- The future of humanism.
  28. Culture After Humanism: History, Culture, Subjectivity.Iain Chambers - 2001 - Routledge.
    Culture After Humanism asks what happens to the authority of traditional Western modes of thought in the wake of postcolonial theory. Iain Chambers investigates moments of tension, interruptions which transform our perception of the world and test the limits of language, art and technology. In a series of interlinked discussions, ranging in focus from Susan Sontag's novel The Volcano Lover to the philosophy of Martin Heidegger, Jimi Hendrix and Baroque architecture and music, Chambers weaves together a critique of Western humanism, (...)
  29. Studies in Spanish Renaissance Thought.Carlos G. Noreña - 1975 - M. Nijhoff.
  30. The Impact of Humanism on Western Europe.Anthony Goodman & Angus MacKay (eds.) - 1990 - Longman.
  31. Erasmus and the Jews.Simon Peret͡sovich Markish - 1986 - University of Chicago Press.
    Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to (...)
  32. Quaestiones Super Secundum Et Tertiam de Anima.John Duns Scotus - 2006 - Franciscan Institute of St. Bonaventure University.
  33. German Humanism and Reformation.Reinhard P. Becker (ed.) - 1982 - Continuum.
  34. Giordano Bruno and the Hermetic Tradition.Frances Amelia Yates - 1964 - Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read it. Historians (...)
  35. Hypatia of Alexandria.Maria Dzielska - 1995 - Harvard University Press.
    In this engrossing book, Maria Dzielska searches behind the legend to bring us the real story of Hypatia's life and death, and new insight into her colorful ...
  36. Aquinas.Brian Davies - 2002 - Continuum.
    St. Thomas Aquinas (c. 12251274) is widely viewed as one of the greatest Christian thinkers of all time.
  37. Il Moro; Ellis Heywood's Dialogue in Memory of Thomas More.Ellis Heywood - 1972 - Cambridge: Mass., Harvard University Press.
    The original Italian text has been reproduced in the back of the volume.
  38. The Aquinas Prescription: St. Thomas's Path to a Discerning Heart, a Sane Society, and a Holy Church.Gerald Vann - 1999 - Sophia Institute Press.
  39. Augustine.Mary T. Clark - 1958 - New York: Desclée Co..
    Augustine of Hippo is a giant in the history of Christian thought, commended by St Jerome for having virtually 're-founded the old faith'.
  40. Aquinas and Natural Law.D. J. O'CONNOR - 1967 - Melbourne [Etc.]Macmillan.
  41. Eight Philosophers of the Italian Renaissance.Paul Kristeller - 1964 - Stanford University Press.
    Petrarch In exactly a hundred years had passed since Jacob Burckhardt published his famous essay The Civilization of the Renaissance in Italy, ...
  42. Humanism with a Human Face: Intimacy and the Enlightenment.Howard B. Radest - 1996 - Praeger.
  43. The Unfinished Project: Towards a Postmetaphysical Humanism.Lorenzo Charles Simpson - 2001 - Routledge.
    As humanity becomes increasingly interconnected through globalization, the question of whether community is possible within culturally diverse societies has returned as a principal concern for contemporary thought. Lorenzo Simpson charges that the current discussion is stuck at an impasse-between postmodernism's fragmented notions of cultural difference and humanism's homogeneous versions of community. Simpson proposes an alternative-one that bridges cultural differences without erasing them. He argues that we must establish common aesthetic and ethical standards incorporating sensitivity to difference if we are to (...)
  44. Philosophy and Theology in the Middle Ages.G. R. Evans - 1993 - Routledge.
    In the thousand years from the end of the Roman Empire to the Renaissance and Reformation of the Sixteenth century the discussion of the great questions of philosophy and religion was intense. Does God exist? What is he like? What is the purpose of human life and how does God show concern for the future of mankind? This is an introduction to the debates which did more than anything else to transform the ancient into the modern world of thought.
  45. Machiavelli and Mystery of State.Peter Samuel Donaldson - 1988 - Cambridge University Press.
    This book studies the intersection of sacred and secular conceptions of kingship in the Renaissance. The book documents in detail six instances of the attempt to connect Machiavelli's thought to an ancient and secret tradition of political counsel, the arcana imperii, or mysteries of state. The ways in which Renaissance writers attempted such a connection varied widely. In addition to carefully analyzing these arguments, the book documents patterns in their dissemination. Through his connection with mysteries of state, Machiavelli influenced not (...)
  46. Ens Rationis From Suárez to Caramuel: A Study in Scholasticism of the Baroque Era.Daniel Novotny - 2013 - Fordham University Press.
    In this groundbreaking book, Daniel D. Novotny explores one of the most controversial topics of Suarez's philosophy: "beings of reason." Beings of reason are impossible intentional objects, such as blindness and square-circle.
  47. Machiavelli's Virtue.Harvey Claflin Mansfield - 1996 - University of Chicago Press.
    Uniting thirty years of authoritative scholarship by a master of textual detail, Machiavelli's Virtue is a comprehensive statement on the founder of modern politics. Harvey Mansfield reveals the role of sects in Machiavelli's politics, his advice on how to rule indirectly, and the ultimately partisan character of his project, and shows him to be the founder of such modern and diverse institutions as the impersonal state and the energetic executive. Accessible and elegant, this groundbreaking interpretation explains the puzzles and reveals (...)
  48. Anselm's Discovery.Charles Hartshorne - 1965 - La Salle, Ill., Open Court.
  49. Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
  50. The Spirituality of Erasmus of Rotterdam.Richard L. DeMolen - 1987 - De Graaf.
  51. 1 — 50 / 235