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1 — 50 / 681
  1. David Farrell Krell & David Wood (eds.) (1988). Exceedingly Nietzsche: Aspects of Contemporary Nietzsche-Interpretation. Routledge.
    • 1 ' Dionysus — In Excess of Metaphysics JOHN SALLIS I shall be concerned with a figure, one that is different from most, perhaps from almost all, others; ...
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  2. Dennis O'Brien (1975). Hegel on Reason and History: A Contemporary Interpretation. University of Chicago Press.
  3. Mikhail Aleksandrovich Lifshit͡s (1938). The Philosophy of Art of Karl Marx. Pluto Press.
  4. Robert J. Roth (1998). Radical Pragmatism: An Alternative. Fordham University Press.
    Robert Roth, among the first few Catholics to write favorably, even if critically, about American pragmatism, presents here a creative piece of comparative philosophy in which he achieves a long-term goal of attempting a reconciliation between pragmatism and a classical spiritual and religious perspective. The title, Radical Pragmatism, is an adaptation of William James’s "radical empiricism." James had argues that the classical empiricists, Locke and Hume, did not go far enough in their account of experience. They missed some of its (...)
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  5. Sean Sayers (1985). Reality and Reason: Dialectic and the Theory of Knowledge. Blackwell.
    Everything possible to be believed is an image of truth (The Marriage of Heaven and Hell, Blake) Introduction In this book I deal with some of the central ...
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  6. Louis Joseph Halle (1972). The Ideological Imagination: Ideological Conflict in Our Time and its Roots in Hobbes, Rousseau and Marx. Quadrangle Books.
  7. Paul F. Boller (1974). American Transcendentalism, 1830-1860: An Intellectual Inquiry. Putnam.
  8. Margaret Mead (2004). The World Ahead: An Anthropologist Anticipates the Future. Berghahn Books.
    This volume collects, for the first time, her writings on the future of humanity and how humans can shape that future through purposeful action.
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  9. William James (1971). A William James Reader. Boston: Houghton Mifflin.
  10. Bennett Ramsey (1993). Submitting to Freedom: The Religious Vision of William James. Oxford University Press.
    Ramsey presents a new analysis and interpretation of the religious views of the nineteenth-century American philosopher William James. He argues that James was primarily motivated by religious concerns in his writings and that this fact has been obscured by the artificial scholarly division of his "philosophy," "psychology," and "religion"-- a symptom of the professionalization which James himself strenuously resisted in his own time.
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  11. Georg Wilhelm Friedrich Hegel (1977). The Difference Between Fichte's and Schelling's System of Philosophy. State University of New York Press.
    Introduction to the Difference Essay. FICHTE, SCHELLING, AND HEGEL The essay on the Difference between Fichte's and Schelling's System of Philosophy was ...
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  12. David Lyons (1991). In the Interest of the Governed: A Study in Bentham's Philosophy of Utility and Law. Oxford University Press.
    Although known as the founder of modern utilitarianism and the source of analytical jurisprudence, Bentham today is infrequently read but often caricatured. The present book offers a reinterpretation of Bentham's main philosophical doctrines, his principle of utility and his analysis of law, philosophical doctrines, as they are developed in Bentham's most important works. A new reading is also given to his theory of law, which suggests Bentham's insight, originality, and continued interest for philosophers and legal theorists. First published in 1973, (...)
  13. Edward Bellamy (1974). Selected Writings on Religion and Society. Westport, Conn., Greenwood Press.
  14. Ian Cook (1998). Reading Mill: Studies in Political Theory. St. Martin's Press.
    This book studies the work of John Stuart Mill in order to answer the question: what is political theory? Looking at what political theorists have written about this subject leads to the conclusion that they have different ways of defining political theory, resulting in different readings of political theory. In defense of this argument, Reading Mill includes three different readings of the works of John Stuart Mill and identifies a fourth type of political theorist unlikely to read Mill. When it (...)
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  15. Bernard Cullen (1979). Hegel's Social and Political Thought: An Introduction. St. Martin's Press.
  16. W. B. Gallie (1975). Peirce and Pragmatism. Greenwood Press.
  17. Stanley J. Scott (1991). Frontiers of Consciousness: Interdisciplinary Studies in American Philosophy and Poetry. Fordham University Press.
    Frontiers of Consciousness is a study of the problem of consciousness in a historic period of revolutionary change, and an authentic example of “interdisciplinary studies.” The book contains a wealth of insight into the conceptual interrelationships between the work of the American philosophers who have been called the Builders (William James, Josiah Royce, Charles Peirce, and John Dewey) and the work of three great modernist poets (T. S. Eliot, Wallace Stevens, and William Carlos Williams).
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  18. Anthony Elliott (1996). Subject to Ourselves: Social Theory, Psychoanalysis, and Postmodernity. Polity Press.
  19. Friederike Felicitas Günther (2008). Rhythmus Beim Frühen Nietzsche. Walter de Gruyter.
  20. William J. Brazill (1970). The Young Hegelians. New Haven: Yale University Press.
  21. Jeremy Bentham (1968). The Correspondence of Jeremy Bentham. London: Athlone P..
    v. 1. 1752-76.--v. 2. 1777-80.--v. 3. January 1781 to October 1788.--v. 4. 1788-1793.--v. 5. 1794-1797.--v. 6. January 1798 to December 1801.--v. 7. January 1802 to December 1808.--v. 8. January 1809 to December 1816.--v. 9. January 1817 to June 1820.-- v. 10. July 1820 to December 1821.--v. 11. January 1822 to June 1824.--v. 12. July 1824-June 1828.
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  22. Alan White (1990). Within Nietzsche's Labyrinth. Routledge.
    White searches for the subtler side of Nietzsche beyond his ambiguous support for violence and oppression. He looks at the `yes saying teachings' articulated with the `voice of beauty'.
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  23. Keith Ansell Pearson (ed.) (2006). A Companion to Nietzsche. Wiley-Blackwell.
    _A Companion to Nietzsche_ provides a comprehensive guide to all the main aspects of Nietzsche's philosophy, profiling the most recent research and trends in scholarship. Brings together an international roster of both rising stars and established scholars, including many of the leading commentators and interpreters of Nietzsche. Showcases the latest trends in Nietzsche scholarship, such as the renewed focus on Nietzsche’s philosophy of time, of nature, and of life. Includes clearly organized sections on Art, Nature, and Individuation; Nietzsche's New Philosophy (...)
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  24. Shlomo Avineri (1972). Hegel's Theory of the Modern State. London: Cambridge University Press.
    The first full-length study in English of Hegel's political philosophy. In order to present an overall view of the development of Hegel's political thinking the author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state must be understood in this context.
  25. Graham Bird (1986). William James. Routledge & Kegan Paul.
    Introduction William James was born in New York on January 1842, the first son of Mary and Henry James. His grandfather, also called William, had amassed a ...
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  26. Joel Myerson (ed.) (1984). The Transcendentalists: A Review of Research and Criticism. [REVIEW] Modern Language Association of America.
  27. Juan López-Morillas (1981). The Krausist Movement and Ideological Change in Spain, 1854-1874. Cambridge University Press.
    A definitive study of the intellectual movement in 19th-century Spain of harmonic rationalism propounded by the German Karl Christian Friedrich Krause which was dedicated to an ideal of universal brotherhood.
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  28. Vincent G. Potter (1996). Peirce's Philosophical Perspectives. Fordham University Press.
    This collection focuses primarily on Peirce’s realism, pragmatism, and theism, with attention to his tychism and synechism.
  29. Nancy L. Rosenblum (1978). Bentham's Theory of the Modern State. Harvard University Press.
  30. Jacob Bronowski (1971). The Western Intellectual Tradition, From Leonardo to Hegel. Freeport, N.Y., Books for Libraries Press.
  31. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  32. G. W. F. Hegel (1977). The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW] State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  33. Matthew Rampley (1999). Nietzsche, Aesthetics, and Modernity. Cambridge University Press.
    Nietzsche, Aesthetics and Modernity analyzes Nietzsche's response to the aesthetic tradition, tracing in particular the complex relationship between the work and thought of Nietzsche, Kant, and Hegel. Focusing in particular on the critical role of negation and sublimity in Nietzsche's account of art, it explores his confrontation with modernity and his attempt to posit a revitalized artistic practice as the counter-movement to modern nihilism. Drawing on the full range of his published and unpublished writings, together with his comments on figures (...)
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  34. Stanley Cavell (1995). Philosophical Passages: Wittgenstein, Emerson, Austin, Derrida. Blackwell.
  35. Jennifer Hornsby & Guy Longworth (eds.) (2006). Reading Philosophy of Language: Selected Texts with Interactive Commentary. Blackwell.
    Designed for readers new to the subject, Reading Philosophy of Language presents key texts in the philosophy of language together with helpful editorial guidance. A concise collection of key texts in the philosophy of language Ideal for readers new to the subject. Features seminal texts by leading figures in the field, such as Austin, Chomsky, Davidson, Dummett and Searle. Presents three texts on each of five key topics: speech and performance; meaning and truth; knowledge of language; meaning and compositionality; and (...)
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  36. Auguste Comte (1975). Auguste Comte and Positivism: The Essential Writings. University of Chicago Press.
  37. F. H. Bradley (1951). Ethical Studies. New York: Liberal Arts Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
  38. Michael Rosen (1982). Hegel's Dialectic and its Criticism. Cambridge University Press.
    Hegel's philosophy has often been compared to a circle of circles: an ascending spiral to its admirers, but a vortex to its critics. The metaphor reflects Hegel's claim to offer a conception of philosophical reason so comprehensive as to include all others as partial forms of itself. It is a claim which faces the writer on Hegel with peculiar difficulties. Criticism, it would appear, can always be outflanked; criticism of the system can be turned back into criticism within the system. (...)
  39. David Owen (1994). Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of Reason. Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope of (...)
  40. Gregor Malantschuk (1971). Kierkegaard's Thought. [Princeton, N.J.]Princeton University Press.
  41. Elisabeth Roudinesco (2001). Why Psychoanalysis? Columbia University Press.
    This is the story of the clattering of elevated subways and the cacophony of crowded neighborhoods, the heady optimism of industrial progress and the despair of economic recession, and the vibrancy of ethnic cultures and the resilience of ...
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  42. Richard Wollheim & James Hopkins (eds.) (1982). Philosophical Essays on Freud. Cambridge University Press.
    Philosophers are increasingly coming to recognize the importance of Freudian theory for the understanding of the mind. The picture Freud presents of the mind's growth and organization holds implications not just for such perennial questions as the relation of mind and body, the nature of memory and personal identity, the interplay of cognitive and affective processes in reasoning and acting, but also for the very way in which these questions are conceived and an interpretation of the mind is sought. This (...)
  43. Erich Heller (1988). The Importance of Nietzsche: Ten Essays. University of Chicago Press.
    In this book, one of the most distinguished scholars of German culture collects his essays on a figure who has long been one of his chief preoccupations. Erich Heller's lifelong study of modern European literature necessarily returns again and again to Friedrich Nietzsche. Nietzsche prided himself on having broken with all traditional ways of thinking and feeling, and once even claimed that he would someday be recognized for having ushered in a new millennium. While acknowledging Nietzsche's radicalism, Heller also insists (...)
  44. Robert Leet Patterson (1952). The Philosophy of William Ellery Channing. [New York, Ams Press.
  45. Vasiliki Tsakiri (2006). Kierkegaard: Anxiety, Repetition and Contemporaneity. Palgrave-Macmillan.
    Focusing primarily on the writings of Kierkegaard and secondarily on those of Kant, St. Augustine and Schelling, this work offers a novel and challenging way of approaching the concepts of anxiety, repetition, freedom and contemporaneity. Pivotal to this project is a reinterpretation of Kierkegaard’s notion of ‘taking notice’ and its elevation to the status of a central principle which opens up new interpretive dimensions.
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  46. Patrick L. Gardiner (1963). Schopenhauer. Harmondsworth, Penguin.
  47. Christine Battersby (ed.) (1997). Feminist Interpretations of Søren Kierkegaard. Pennsylvania State University Press.
  48. F. H. Bradley (1962). Ethical Studies. Oxford University Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
  49. Bhikhu C. Parekh (1974). Jeremy Bentham, Ten Critical Essays. London: Cass.
    Mill, J. S. Bentham.--Whewell, W. Bentham.--Watson, J. Bentham.--Hart, H. L. A. Bentham.--Parekh, B. Bentham's justification of the principle of utility.--Peardon, T. Bentham's ideal republic.--Hart, H. L. A. Bentham on sovereignty.--Burns, J. H. Bentham's critique of political fallacies.--Mitchell, W. C. Bentham's felicific calculus.--Roberts, D. Jeremy Bentham and the Victorian administrative state.
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  50. Harold Bloom (ed.) (1987). Friedrich Nietzsche. Chelsea House Publishers.
  51. 1 — 50 / 681