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  1. A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
  2. Douglas Fraser (1974). African Art as Philosophy. Interbook.
  3. Ted Honderich (1989). Mind and Brain. Oxford University Press.
  4. Jon Miller & Rahul Kumar (eds.) (2007). Reparations: Interdisciplinary Inquiries. Oxford University Press.
    Reparations is an idea whose time has come. From civilian victims of war in Iraq and South America to descendents of slaves in the US to citizens of colonized nations in Africa and south Asia to indigenous peoples around the world--these groups and their advocates are increasingly arguing for the importance of addressing historical injustices that have long been either ignored or denied. This volume contributes to these debates by focusing the attention of a group of highly distinguished international experts (...)
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  5. Stanlie M. James & Abena P. A. Busia (eds.) (1993). Theorizing Black Feminisms: The Visionary Pragmatism of Black Women. Routledge.
    Theorizing Black Feminisms outlines some of the crucial debates going on among Black feminists today. In doing so it brings together a collection of some of the most exciting work by Black women scholars. The book encompasses a wide range of diverse subjects and refuses to be limited by notions of disciplinary boundaries or divisions between theory and practice. Theorizing Black Feminisms combines essays on literature, sociology, history, political science, anthropology, and art. As such it will be vital reading for (...)
  6. John G. Taylor (2001). The Race for Consciousness. MIT Press.
  7. Adele Jinadu (1980). Fanon: In Search of the African Revolution. Routledge & Kegan Paul.
    Different from other books on Fanon, this book approaches him as both a political philosopher and political sociologist of the African experience.
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  8. Samuel K. Roberts (2001). African American Christian Ethics. Pilgrim Press.
  9. Brad Weiss (1992). The Making and Unmaking of the Haya Lived World. Duke Univ Pr.
    "The strength of this book lies in its brilliant demonstration that local contexts of practical life and quotidian experience--understood in terms of embodiment ...
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  10. Ray S. Jackendoff (1987). Consciousness and the Computational Mind. MIT Press.
  11. George Yancy (ed.) (1998). African-American Philosophers: 17 Conversations. Routledge.
    African-American Philosophers brings into conversation seventeen of the foremost thinkers of color to discuss issues such as Black existentialism, racism, Black women philosophers within the academy, affirmative action and the conceptual parameters of African-American philosophy.
  12. P. H. Coetzee & A. P. J. Roux (eds.) (1998). The African Philosophy Reader. Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
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  13. Philip Alperson (ed.) (2002). Diversity and Community: An Interdisciplinary Reader. Wiley-Blackwell.
    _Diversity and Community: An Interdisciplinary Reader_ is a collection of essays exploring the notion of community in its many theoretical, practical, and cultural manifestations. A collection of specially commissioned essays exploring the notion of community in its many theoretical, practical, and cultural manifestations. Discusses the idea of community in its full, cultural context. Deals with issues confronting many diverse groups, including African American, Franco-Canadian, computer-mediated, and gay and lesbian communities. Includes contributions by both eminent schlars and new voices, among them (...)
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  14. Ned Block, Owen J. Flanagan & Guven Guzeldere (eds.) (1997). The Nature of Consciousness: Philosophical Debates. MIT Press.
    " -- "New Scientist" Intended for anyone attempting to find their way through the large and confusingly interwoven philosophical literature on consciousness, ..
  15. Samuel Oluoch Imbo (1998). An Introduction to African Philosophy. Rowman & Littlefield Publishers.
    An invaluable introduction to this dynamic and growing area of study, Imbo's book synthesizes the ideas of key African philosophers into an accessible narrative. By making cross-disciplinary and transnational connections, Imbo stakes out an important place for African philosophy.
  16. Kwame Gyekye (1995). An Essay on African Philosophical Thought: The Akan Conceptual Scheme. Temple University Press.
    On the denial of traditional thought as philosophy Scholars, including philosophers, tend to squirm a little at the mention of African philosophy, ...
  17. Emmanuel Chukwudi Eze (ed.) (1998). African Philosophy: An Anthology. Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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  18. Amita Chatterjee (ed.) (2003). Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
  19. Tsenay Serequeberhan (ed.) (1991). African Philosophy: The Essential Readings. Paragon House.
  20. Eddie S. Glaude (2007). In a Shade of Blue: Pragmatism and the Politics of Black America. University of Chicago Press.
    In this timely book, Eddie S. Glaude Jr., one of our nation’s rising young African American intellectuals, makes an impassioned plea for black America to address its social problems by recourse to experience and with an eye set on the promise and potential of the future, rather than the fixed ideas and categories of the past. Central to Glaude’s mission is a rehabilitation of philosopher John Dewey, whose ideas, he argues, can be fruitfully applied to a renewal of African American (...)
  21. Alastair Hannay (1990). Human Consciousness. Routledge.
    CHAPTER I The Problem I have been accused of denying consciousness, but I am not conscious of having done so. Consciousness is to me a mystery, ..
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  22. Tsenay Serequeberhan (1994). The Hermeneutics of African Philosophy: Horizon and Discourse. Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
  23. Owen J. Flanagan (1992). Consciousness Reconsidered. MIT Press.
  24. Owen J. Flanagan (2003). The Problem of the Soul: Two Visions of Mind and How to Reconcile Them. Basic Books.
    Traditional ideas about the basic nature of humanity are under attack as never before. The very attributes that make us human--free will, the permanence of personal identity, the existence of the soul--are being undermined and threatened by the current revolution in the science of the mind. If the mind is the brain, and therefore a physical object subject to deterministic laws, how can we have free will? If most of our thoughts and impulses are unconscious, how can we be morally (...)
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  25. Paulin J. Hountondji & K. Anthony Appiah (2002). Struggle for Meaning: Reflections on Philosophy, Culture, and Democracy in Africa. Ohio University Press.
    In this volume, he responds with autobiographical and philosophical reflection to the dialogue and controversy he has provoked.
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  26. Kwame Gyekye (1997). Tradition and Modernity: Philosophical Reflections on the African Experience. Oup Usa.
    Kwame Gyekye offers a philosophical interpretation and critical analysis of the African cultural experience in modern times. Critically employing Western political and philosophical concepts to clear, comparative advantage, Gyekye addresses a wide range of concrete problems afflicting postcolonial African states, such as ethnicity and nation-building, the relationship of tradition to modernity, the nature of political authority and political legitimation, political corruption, and the threat to traditional moral and social values, practices, and institutions in the wake of rapid social change.
  27. Tommy L. Lott & John P. Pittman (eds.) (2003). A Companion to African-American Philosophy. Wiley-Blackwell.
    This wide-ranging, multidisciplinary collection of newly commissioned articles brings together distinguished voices in the field of Africana philosophy and African-American social and political thought. Provides a comprehensive critical survey of African-American philosophical thought. Collects wide-ranging, multidisciplinary, newly commissioned articles in one authoritative volume. Serves as a benchmark work of reference for courses in philosophy, social and political thought, cultural studies, and African-American studies.
  28. Paget Henry (2000). Caliban's Reason: Introducing Afro-Caribbean Philosophy. Routledge.
    Paget introduces the general reader to Afro-Caribbean philosophy in this ground-breaking work. Since Afro-Caribbean thought is inherently hybrid in nature, he traces the roots of this discourse in traditional African thought and in the Christian and Enlightenment traditions of Western Europe.
  29. Barry Allen (2003). Knowledge and Civilization. Westview Press.
    Knowledge and Civilization advances detailed criticism of philosophy's usual approach to knowledge and describes a redirection, away from textbook problems of epistemology, toward an ecological philosophy of technology and civilization. Rejecting theories that confine knowledge to language or discourse, Allen situates knowledge in the greater field of artifacts, technical performance, and human evolution. His wide ranging considerations draw on ideas from evolutionary biology, archaeology, anthropology, and the history of cities, art, and technology.
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  30. D. A. Masolo (1994). African Philosophy in Search of Identity. Edinburgh University Press.
    " -- Africa Today "The excellence of this book lies in the wealth of perspectives that it brings to the discussion on what constitutes philosophy, rationality, ...
  31. Samuel Waje Kunhiyop (2004). African Christian Ethics. Baraka Press.
    Introduction to the study of African Christian ethics -- Foundations of contemporary African ethics -- Foundations of Western ethics -- Foundations of Christian ethics -- Foundations of African Christian ethics -- Applying African Christian ethics -- Church and state -- War and violence -- Strikes -- Poverty -- Corruption -- Fund-raising -- Procreation and infertility -- Reproductive technologies -- Contraception -- Polygamy -- Domestic violence -- Divorce and remarriage -- Widows and orphans -- Rape -- Incest -- Prostitution and sex (...)
  32. Idelber Avelar (2004). The Letter of Violence: Essays on Narrative, Ethics, and Politics. Palgrave-Macmillan.
    This book traces the theory of violence from nineteenth-century symmetrical warfare through today's warfare of electronics and unbalanced numbers. Surveying such luminaries as Walter Benjamin, Frantz Fanon, Hannah Arendt, Paul Virilio, and Jacques Derrida, Avelar also offers a discussion of theories of torture and confession, the work of Roman Polanski and Borges, and a meditation on the rise of the novel in Colombia.
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  33. Luke G. Mlilo & Nathanaël Yaovi Soédé (eds.) (2003). Doing Theology and Philosophy in the African Context =. Iko, Verlag für Interkulturelle Kommunikation.
  34. Naomi Zack (1994). Race and Mixed Race. Temple University Press.
    Author note: Naomi Zack is Assistant Professor in the Department of Philosophy at the State University of New York at Albany. She herself is of mixed race: Jewish, African American, and Native American.
  35. M. Akin Makinde (1988). African Philosophy, Culture, and Traditional Medicine. Ohio University Center for International Studies.
    For over two centuries, Western scholars have discussed African philosophy and culture, often in disparaging, condescending terms, and always from an alien European perspective. Many Africans now share this perspective, having been trained in the western, empirical tradition. Makinde argues that, particularly in view of the costs and failings of western style culture, Africans must now mold their own modern culture by blending useful western practices with valuable indigenous African elements. Specifically, Makinde demonstrates the potential for the development of African (...)
  36. Chiku Malunga (2012). Power and Influence: Self-Development Lessons From African Proverbs and Folktales. Upa.
    This book demonstrates how the indigenous wisdom contained in African proverbs and folktales can be used to enhance modern life. The timeless wisdom enriches the understanding of self-development and positive influence, contributing towards the much-needed, cross-cultural dialogue among individuals, organizations, and societies in this increasingly diversified world.
  37. Michael Battle (2009). Ubuntu: I in You and You in Me. Seabury Books.
    Ubuntu is an African way of seeing the world-and the people in it-as an intricate web of relationships.
  38. Innocent C. Onyewuenyi (1993). The African Origin of Greek Philosophy: An Exercise in Afrocentrism. University of Nigeria Press.
  39. Hope M. Bland & Ashraf Esmail (2012). School Social Work Services in Federally Funded Programs: An African American Perspective. Upa.
    Focusing on the barriers between social work intervention in education and government funded programs that impact African American students, this book approaches these issues from a child-centered perspective. Interviews with ten African American students were conducted to discuss their perspectives on education, family life, and social work intervention.
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  40. Elisa Eiseman (2003). The National Bioethics Advisory Commission: Contributing to Public Policy. Rand.
    Details goverment, private, and international response to the policy recommendations of the National Bioethics Advisory Commission.
  41. J. N. Findlay (1972). Psyche and Cerebrum. Milwaukee: Marquette University Press.
  42. Rocco J. Gennaro (1996). Mind and Brain: A Dialogue on the Mind-Body Problem. Indianapolis: Hackett.
    Topics include immortality; materlialism; Descartes's 'Divisibility Argument' for dualism; the Argument from introspection'; the problems with..
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  43. Glen Peter Kezwer (1991). Meditation, Oneness, and Physics: A Journey Through the Laboratories of Physics and Meditation. Lantern Books.
    Kezwer also shows the reader how the practice of meditation can be incorporated into his or her own life to bring the benefits of good health, happiness, clear ..
  44. Frank C. Keil & Robert A. Wilson (2000). Explanation and Cognition. MIT Press.
    These essays draw on work in the history and philosophy of science, the philosophy of mind and language, the development of concepts in children, conceptual..
  45. Kwasi Wiredu (1996). Cultural Universals and Particulars: An African Perspective. Indiana University Press.
    The eminent Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities.
  46. David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
    The book is an extended study of the problem of consciousness. After setting up the problem, I argue that reductive explanation of consciousness is impossible , and that if one takes consciousness seriously, one has to go beyond a strict materialist framework. In the second half of the book, I move toward a positive theory of consciousness with fundamental laws linking the physical and the experiential in a systematic way. Finally, I use the ideas and arguments developed earlier to defend (...)