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1 — 50 / 425
  1. Isaiah Berlin (1978). Selected Writings. Hogarth Press.
    v. 1. Russian thinkers.--v. 2. Concepts and categories.
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  2. Jerzy Pelc (1971). Studies in Functional Logical Semiotics of Natural Language. The Hague: Mouton.
  3. Adam Schaff (1962). Introduction to Semantics. Oxford, New York, Pergamon Press.
  4. Helmut Holzhey (2005). Historical Dictionary of Kant and Kantianism. Scarecrow Press.
    Immanuel Kant was one of the most significant philosophers of the modern age, many aspects of Kant's thoughts are not easy to understand and a guide like this Historical Dictionary of Kant and Kantianism should be very welcome not only to students, but also teachers and the general public, since it contains hundreds of entries describing Kant's life and works and explaining his concepts as well as the contributions of his followers . Given the inevitable problems of language, the glossary (...)
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  5. J. Fogelin Robert (1992). Philosophical Interpretations. Oxford University Press.
    Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. (...)
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  6. Zygmunt Bauman (1995). Life in Fragments: Essays in Postmodern Morality. Blackwell.
    Life in Fragments is a continuation of the themes and motifs explored in Zygmunt Bauman's acclaimed study, Postmodern Ethics (Blackwell, 1993).
  7. Pierre Teilhard de Chardin (1973). On Happiness. London: Collins.
  8. John G. Bennett (1969). Gurdjieff, a Very Great Enigma. New York: S. Weiser.
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  9. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
  10. Friedrich Schleiermacher (1980). Kritische Gesamtausgabe. W. De Gruyter.
  11. Thomas Vargish (1970). Newman: The Contemplation of Mind. Clarendon Press.
  12. Stanley J. Coen (1994). Between Author and Reader: A Psychoanalytic Approach to Writing and Reading. Columbia University Press.
    Although deconstruction has become a popular catchword, as an intellectual movement it has never entirely caught on within the university.
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  13. John Fowles (1970). The Aristos. Boston: Little, Brown.
  14. George Santayana (1916). Egotism in German Philosophy. New York: Haskell House.
  15. Michèle Le Dœuff (1991). Hipparchia's Choice: An Essay Concerning Women, Philosophy, Etc. Blackwell.
  16. P. D. Uspenskiĭ (1986). A Further Record: Extracts From Meetings, 1928-1945. Arkana.
  17. Norbert Max Samuelson (1994). Judaism and the Doctrine of Creation. Cambridge University Press.
    The topic of this book is 'creation'. It breaks down into discussions of two distinct, but interrelated, questions: what does the universe look like, and what is its origin? The opinions about creation considered by Norbert Samuelson come from the Hebrew scriptures, Greek philosophy, Jewish philosophy, and contemporary physics. His perspective is Jewish, liberal, and philosophical. It is 'Jewish' because the foundation of the discussion is biblical texts interpreted in the light of traditional rabbinic texts. It is 'philosophical' because the (...)
  18. Mark Kipperman (1986). Beyond Enchantment: German Idealism and English Romantic Poetry. University of Pennsylvania Press.
  19. György Lukács (1986). Georg Lukács: Selected Correspondence, 1902-1920: Dialogues with Weber, Simmel, Buber, Mannheim, and Others. Columbia University Press.
  20. Paul Gorner (2000). Twentieth Century German Philosophy. Oxford University Press.
    This book offers an historical and critical account of the important German philosophical movements and philosophers of the 20th century. In an accessible way, Gorner introduces the reader to a principal representative of each movement, laying out Husserl's phenomenology, Gadamar's hermeneutics, Habermas's critical theory, and Apel's pragmatics, and giving extensive treatment of Heideggar's multi-disciplinary work. Twentieth Century German Philosophy provides the general reader with an incisive discussion of these philosophers and philosophies against a background of the distinctive German tradition. This (...)
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  21. D. Strémooukhoff (1979). Vladimir Soloviev and His Messianic Work. Nordland Pub. Co..
  22. Michael Bell (1988). F.R. Leavis. Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
  23. Erich Heller (1990). The Importance of Nietzsche. University of Chicago Press.
    In this book, one of the most distinguished scholars of German culture collects his essays on a figure who has long been one of his chief preoccupations.
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  24. James Allard (2004). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This book is a major contribution to the study of the philosopher F. H. Bradley, the most influential member of the nineteenth-century school of British Idealists. It offers a sustained interpretation of Bradley's Principles of Logic, explaining the problem of how it is possible for inferences to be both valid and yet have conclusions that contain new information. The author then describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience and how this (...)
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  25. William Desmond (ed.) (1988). Hegel and His Critics: Philosophy in the Aftermath of Hegel. State University of New York Press.
    Many of the essays are followed by commentaries presenting alternative analyses. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  26. Fritz Peters (1965). Gurdjieff Remembered. London: V. Gollancz.
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  27. Sigrid Weigel (1996). Body-and Image-Space: Re-Reading Walter Benjamin. Routledge.
    Assembled here for the first time in English translation, Sigrid Weigel and Georgina Paul offer illuminating new insights into Benjamin's theory, combining impulses from post-structuralism, feminism, cultural anthropology and psychoanalysis.
  28. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London: Burns & Oates.
  29. Karl Jaspers (1986). Karl Jaspers: Basic Philosophical Writings: Selections. Humanities Press.
  30. Judith Butler (2000). Antigone's Claim: Kinship Between Life and Death. Columbia University Press.
    From a consideration of the effect of stimulants, such as caffeine and nicotine, and the reasons and consequences of their sudden popularity in the seventeenth century, the book moves to a discussion of more modern stimulants, such as ...
  31. Richard Gaskin (2006). Experience and the World's Own Language: A Critique of John Mcdowell's Empiricism. Oxford University Press.
    John McDowell's "minimal empiricism" is one of the most influential and widely discussed doctrines in contemporary philosophy. Richard Gaskin subjects it to careful examination and criticism, arguing that it has unacceptable consequences, and in particular that it mistakenly rules out something we all know to be the case: that infants and non-human animals experience a world. Gaskin traces the errors in McDowell's empiricism to their source, and presents his own, still more minimal, version of empiricism, suggesting that a correct philosophy (...)
  32. George Santayana (1971). Lotze's System of Philosophy. Bloomington: Indiana University Press.
  33. R. M. Martin (1974). Whitehead's Categoreal Scheme and Other Papers. Martinus Nijhoff.
  34. Alfred Tarski (1994). Introduction to Logic and to the Methodology of the Deductive Sciences. Oxford University Press.
    Now in its fourth edition, this classic work clearly and concisely introduces the subject of logic and its applications. The first part of the book explains the basic concepts and principles which make up the elements of logic. The author demonstrates that these ideas are found in all branches of mathematics, and that logical laws are constantly applied in mathematical reasoning. The second part of the book shows the applications of logic in mathematical theory building with concrete examples that draw (...)
  35. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. Oxford University Press.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
  36. M. Jamie Ferreira (1980). Doubt and Religious Commitment: The Role of the Will in Newman's Thought. Oxford University Press.
    Introduction There is faith in every serious doubt ... he who seriously denies God, affirms him . . . there is no possible atheism. ...
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  37. David M. Rasmussen (1971). Mythic-Symbolic Language and Philosophical Anthropology. The Hague: Martinus Nijhoff.
  38. Debabrata Sinha (1969). Studies in Phenomenology. The Hague: Martinus Nijhoff.
    CHAPTER I INTRODUCTION I. Philosophy as Critique of Experience A standing problem in philosophy is the problem of relating the empirical with what is ...
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  39. Nicholas Fotion (2000). John Searle. Routledge.
    Direct, combative and wide-ranging, John Searle's philosophy has made fundamental and lasting contributions to thinking in language, mind, knowledge, truth and the nature of social reality. His account of language based on speech-acts, that mind is intentional, and the Chinese Room Argument, are just some of his most famous contributions to philosophical thinking. In this - the first introduction to John Searle's philosophy - Nick Fotion provides clear and assured exposition of Searles' ideas, while also testing and exploring their implications. (...)
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  40. Michael R. Ott (2001). Max Horkheimer's Critical Theory of Religion: The Meaning of Religion in the Struggle for Human Emancipation. University Press of America.
    Over the past thirty years much has been written about the critical theory of society that was produced by a small group of left-wing Hegelians in the Institute of Social Research in Frankfurt am Main, Germany and in the United States. This book seeks to make a contribution to the continued development of the critical theory of society and religion as it offers a corrective to the one-sided, positivistic development of the modern social sciences as well as to the increasing (...)
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  41. Eric Mark Kramer (1997). Modern/Postmodern: Off the Beaten Path of Antimodernism. Praeger.
    In this book Eric Kramer introduces his theory of dimensional accrual/dissociation to explain the difference between modernity and postmodernity.
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  42. Zbigniew Bańkowski & Robert J. Levine (eds.) (1993). Ethics and Research on Human Subjects: International Guidelines: Proceedings of the Xxvith Cioms Conference, Geneva, Switzerland, 5-7 February 1992. [REVIEW] Cioms.
  43. James Vigus (2009). Platonic Coleridge. Maney.
    James Vigus's study traces Coleridge's discovery of a Plato marginalised in the universities, and examines his use of German sources on the 'divine philosopher' ...
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  44. Godfrey Norman Agmondisham Vesey (1954). Inner and Outer: Essays on a Philosophical Myth. St. Martin's Press.
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  45. Harry Austryn Wolfson (1979). Repercussions of the Kalam in Jewish Philosophy. Harvard University Press.
  46. James Giles (ed.) (1999). French Existentialism: Consciousness, Ethics, and Relations with Others. Rodopi.
    This book is a critical appraisal of the distinctive modern school of thought known as French existentialism. It philosophically engages the ideas of the major French existentialists, namely, Beauvoir, Merleau-Ponty, Marcel, Camus, and, because of his central role in the movement, especially Sartre, in a fresh attempt to elucidate their contributions to contemporary philosophy.
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  47. G. J. Warnock (1983). Morality and Language. Barnes & Noble.
  48. Antony Easthope (1988). British Post-Structuralism Since 1968. Routledge.
  49. John Gray (1995). Berlin. Fontana Press.
  50. Daniel Horace Fernald (2004). Spirit's Philosophical Bildung: Image and Rhetoric in Hegel's Phenomenology of Spirit and Science of Logic. Upa.
    Daniel Fernald argues that the rhetoric and imagery of the Phenomenology constitute the substance of the Phenomenology. His conclusion shows the entire Phenomenology to be an aporia, an impasse designed to teach the central lesson that the True, which is the Whole, is not to be found in phenomenal experience alone. Understanding the structure of Phenomenology is essential in the transition to Science of Logic.
  51. 1 — 50 / 425