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Aesthetic universals are fundamental principles, patterns, or qualities that are considered to be universally appreciated or recognized across different cultures, time periods, and individuals. These universals encompass aspects of aesthetics, which pertains to the study of beauty, taste, and artistic expression. The concept of aesthetic universals suggests that there are certain features, themes, or characteristics that consistently evoke positive responses or aesthetic pleasure in people regardless of their cultural background or personal preferences. These universals can be observed in various forms of human creative expression, such as visual arts, music, literature, and architecture. They might include qualities like symmetry, balance, harmony, complexity, and emotional resonance, which tend to elicit favorable reactions from diverse audiences. Aesthetic universals are not confined to any specific medium or domain; they transcend these boundaries and reflect shared human cognitive and perceptual tendencies. The exploration of aesthetic universals is rooted in the intersection of multiple disciplines, including psychology, neuroscience, anthropology, philosophy, and cultural studies. Researchers seek to understand whether these universal aesthetic preferences are a result of biological, evolutionary factors, or whether they emerge from culturally mediated experiences that have become ingrained over time. In essence, aesthetic universals provide insight into the common ground that exists within human perceptions of beauty and creativity, offering a bridge between the individual, cultural, and biological dimensions of aesthetic experiences. The concept of aesthetic universals has long intrigued scholars and researchers across various disciplines, ranging from philosophy and psychology to anthropology and art history. Aesthetic universals refer to the fundamental principles, patterns, and qualities that transcend cultural, historical, and individual differences, and are considered to be universally appreciated across diverse human societies. This notion raises significant questions about the underlying cognitive and evolutionary mechanisms that drive our shared aesthetic preferences. This section delves into the exploration of aesthetic universals by examining key theoretical perspectives, empirical studies, and cross-cultural investigations, shedding light on the intriguing interplay between biology, culture, and human perception in shaping our understanding of beauty and artistic expression.

Key works McMahon 2020, Danto 2000, Dutton 2000, Eaton 2000, Hopkins & Riggle 2021, Schellekens 2009, Egan 2010
Introductions McMahon 2020, Danto 2000, Dutton 2000, Eaton 2000, Hopkins & Riggle 2021
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65 found
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  1. Analytic Aesthetics and the Dilemma of Timelessness.Derek Allan - manuscript
    Explores the failure of analytic aesthetics to examine the question of the capacity of art to transcend time, and its own commitment – seldom explicitly acknowledged – to the assumption that this capacity functions through the traditional, but no longer viable, notion of timelessness inherited from Enlightenment aesthetics.
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  2. Selective Breeding and the Birth of Philosophy.Costin Alamariu - 2023 - Independently published.
    Based on his dissertation (Yale). -/- This is an argument that philosophy is born with and dependent on the idea of nature; and that this idea was first discovered or manifested in the perception of biological reality, in particular the perception of hereditary transmission of physical and behavioral qualities, together with the perception that moral and legal codes are relative and contingent. It was generally only within the spiritual and intellectual horizon of certain types of aristocracies to have access to (...)
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  3. State of the Art - Elements for Critical Thinking and Doing.Erich Berger, Mari Keski-Korsu, Marietta Radomska & Line Thastum (eds.) - 2023 - Helsinki: Bioart Society.
    How to participate proactively in a process of change and transformation, to shape our path within an uncertain future? With this publication, the State Of The Art Network marks a waypost on a journey which started in 2018, when like-minded Nordic and Baltic art organisations and professionals initiated this network as a multidisciplinary collaboration facing the Anthropocene. Over five years, ten organisations and around 80 practitioners from different disciplines, like the arts, natural sciences and humanities came together, online and in (...)
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  4. "Belleza" de Hans-Georg Gadamer y "Belleza y burguesía" de Odo Marquard: Introducción, traducción y notas de Facundo Bey.Facundo Norberto Bey - 2023 - Boletín de Estética 65:73-93.
    Resumen: Este texto introduce la primera traducción al español de los textos Schönheit [Belleza] de Hans-Georg Gadamer (trabajo escrito en los años ’70 y que vio la luz en alemán póstumamente en 2007) y Schönheit und Bürgerlichkeit [Belleza y burguesía] de Odo Marquard, publicado también en 2007 como respuesta demorada al trabajo del filósofo de Marburgo. Gadamer explora el desarrollo histórico del concepto de belleza en los siglos XIX y XX, poniendo énfasis en que la belleza siguió y seguirá siendo (...)
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  5. Altera Natura: Das Anthropozän als ästhetisches Problem.Thomas Khurana - 2023 - Dritte Natur 6 (1):171-184.
    Art has long been said to open up a different relationship to nature for the subject than ordinary theoretical or practical knowledge allows. Instead of making nature the distanced object of our contemplation or the mere material and means of our practical constructions, art discloses to us an intelligibility of nature that reaches further than our concepts and a naturalness of ourselves that connects us with what we usually relate to as our other. Against this backdrop, it does not seem (...)
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  6. How to Know a City: The Epistemic Value of City Tours.Pilar Lopez-Cantero & Catherine Robb - 2023 - Philosophy of the City Journal 1 (1):31-41.
    When travelling to a new city, we acquire knowledge about its physical terrain, directions, historical facts and aesthetic features. Engaging in tourism practices, such as guided walking tours, provides experiences of a city that are necessarily mediated and partial. This has led scholars in tourism studies, and more recently in philosophy, to question the epistemological value of city tours, critiquingthem as passive, lacking in autonomous agency, and providing misrepresentative experiences of the city. In response, we argue that the mediated and (...)
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  7. The Philosophy of Humor: What makes Something Funny.Chris A. Kramer - 2022 - 1000-Word Philosophy: An Introductory Anthology.
    People can laugh at almost anything. What’s the deal with that? What makes something funny? -/- This essay reviews some theories of what it is for something to be funny. Each theory offers insights into this question, but no single approach provides a comprehensive answer.
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  8. Weaving Artistic Archipelagos in Afro Diasporic Networks.Frédéric Lefrançois - 2022 - Sociocriticism 36 (1-2).
    Through the prism of archipelicity, the artistic production of the Afro-American Diaspora reveals its diffractive potential: at once close to and far from its original origins, it unfolds in the in-between of a double consciousness. In his seminal essay, Paul Gilroy calls for the overcoming of binary oppositions in order to better apprehend the complexity of Afro-diasporic intellectual culture, which he sees as specifically transnational (Gilroy, 1993). As inclusive as this theoretical framework may seem, it is challenged by the inherent (...)
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  9. Murdoch and Kant.Melissa Merritt - 2022 - In Silvia Caprioglio Panizza & Mark Hopwood (eds.), The Murdochian Mind. New York, NY: Routledge. pp. 253-265.
    It has been insufficiently remarked that Murdoch deems “Kant’s ethical theory” to be “one of the most beautiful and exciting things in the whole of philosophy” in her 1959 essay “The Sublime and the Good”. Murdoch specifically has in mind the connection between Kant’s ethics and his theory of the sublime, which runs via the moral feeling of respect (Achtung). The chapter examines Murdoch’s interest in Kant on this point as a way to tease out the range of issues that (...)
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  10. The Complexity of Play: A Response to Guyer’s Analysis of Play in Schiller’s Letters on the Aesthetic Education of Man.Kate Brelje - 2021 - In Malcolm MacLean & Wendy Russell (eds.), Play, Philosophy and Performance. New York: Routledge. pp. 142-155.
    In the Letters on the Aesthetic Education of Man (Aesthetic Letters), Friedrich Schiller asserts the importance of play for human beings. He claims, “man only plays when he is in the fullest sense of the word a human being, and he is only fully a human being when he plays” (Schiller, 2005, 131). Play is so pivotal that it qualifies as the activity resonating the state of human fullness. So, naturally, one might ask, what does play consist in for Schiller? (...)
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  11. Artistic Style as the Expression of Ideals.Robert Hopkins & Nick Riggle - 2021 - Philosophers' Imprint 21 (NO. 8):1-18.
    What is artistic style? In the literature one answer to this question has proved influential: the view that artistic style is the expression of personality. In what follows we elaborate upon and evaluatively compare the two most plausible versions of this view with a new proposal—that style is the expression of the artist’s ideals for her art. We proceed by comparing the views’ answers to certain questions we think a theory of individual artistic style should address: Are there limits on (...)
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  12. Viscarra, Nietzsche: Las virtudes del genio y la comunicación de la “cultura superior”. Viscarra, Nietzsche. The virtues of genius and the communication of "superior culture".Osman Choque-Aliaga - 2020 - Journal de Comunicación Social 10 (10):147-165.
    Bolivian writer Victor Hugo Viscarra is a constant figure on whom a good number of readers have focused their attention. Review after review of his work has been appearing in the Bolivian press and, in that sense, readers have taken his writings with a blind acceptance omitting in such a way a position that goes beyond the literary frontier. The existence of any work on Viscarra’s role as a thinker, his views on politics, the customs of society itself or the (...)
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  13. Understanding Aesthetics, Creativity and the Arts.Jay Friedenberg - 2020 - Amazon Direct.
    What is art? What is beauty? Why are we driven to create? People have been struggling with the answers to these questions for millenia. In this book Jay Friedenberg examines age old and contemporary responses to the perceptual and performative side of aesthetics. The work is wide-ranging in scope, addressing all forms of art including painting, photography, writing, film, music, theater, dance, and more. Issues are examined from multiple perspectives with separate chapters on history, philosophy, mathematics, physics, psychology, and neuroscience. (...)
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  14. Beauty.Jennifer A. McMahon - 2020 - Oxford Encyclopedia of Literature.
    Literary beauty was once understood as intertwining sensations and ideas, and thus as providing subjective and objective reasons for literary appreciation. However, as theory and philosophy developed, the inevitable claims and counterclaims led to the view that subjective experience was not a reliable guide to literary merit. Literary theory then replaced aesthetics as did philosophy’s focus on literary truth. Along with the demise of the relevance of sensations, literary form also took a back seat. This suggested to some that either (...)
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  15. The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality, and Art, Mark Johnson (2018).Ninke Overbeek - 2020 - Empedocles: European Journal for the Philosophy of Communication 11 (1):79-87.
    Review of: The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality, and Art, Mark Johnson (2018)Chicago: University of Chicago Press, 304 pp.,ISBN 978-0-22653-894-5, p/bk, USD 30.
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  16. Two Conceptions of Harmony in Ancient Western and Eastern Aesthetics: "Dialectic Harmony" and "Ambiguous Harmony".Tak Lap Yeung & Tak-lap Yeung - 2020 - Journal of East-West Thought 10 (2):65-82.
    In this paper, I argue that the different understandings of “harmony”, which are rooted in ancient Greek and Chinese thought, can be recapitulated in the name of “dialectic harmony” and “ambiguous harmony” regarding the representation of the beautiful. The different understandings of the concept of harmony lead to at least two kinds of aesthetic value as well as ideality – harmony in conciliation and harmony in diversity. Through an explication of the original meaning and relation between the concept of harmony (...)
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  17. La estética y el arte a debate (II).José Ramón Fabelo-Corzo & Mariana Romero Bello (eds.) - 2018 - Puebla, Pue., México: Colección La Fuente, BUAP.
    El presente libro recopila algunas de las mejores investigaciones presentadas en el “IX Coloquio Internacional de Estética y Arte” en La Habana en diciembre del 2015, redactadas ahora a modo de artículos. La estética y el arte a debate II está compuesto por 27 artículos y se encuentra dividido en cinco bloques que, de alguna manera, reflejan las temáticas centrales alrededor de las cuales giró el encuentro del 2015. Los bloques temáticos son: 1 Arte, estética y política, 2 Cine y (...)
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  18. Aesthetic Reason and Imaginative Freedom: Friedrich Schiller and Philosophy.María del Rosario Acosta López & Jeffrey L. Powell (eds.) - 2018 - SUNY Press.
    Shows the relevance of Schiller’s thought for contemporary philosophy, particularly aesthetics, ethics, and politics. This book seeks to draw attention to Friedrich Schiller (1759–1805) as a philosophical thinker in his own right. For too long, his philosophical contribution has been neglected in favor of his much-deserved reputation as a political playwright. The essays in this collection make two arguments. First, Schiller presents a robust philosophical program that can be favorably compared to those of his age, including Rousseau, Kant, Schelling, and (...)
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  19. The Grace Machine: Of Turns, Wheels and Limbs.Lars Spuybroek - 2018 - Footprint 22 (Summer):7-32.
    Starting with a few simple questions about living well and where movement originates from this essay turns into a vast map of intricate relations revolving around the notion of grace. By developing the argument from a historical perspective it quickly becomes clear that grace relies on the specific qualities of figuration and how the figure appears in what is termed “the gap between habit and inhabitation.” This article is a shorter version of the introductory chapter to my “Grace and Gravity: (...)
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  20. LEVINSON, JERROLD. Aesthetic Pursuits: Essays in the Philosophy of Art. Oxford University Press, 2017, 197 pp., $55.00 cloth. [REVIEW]James O. Young - 2018 - Journal of Aesthetics and Art Criticism 76 (2):235-237.
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  21. SEEKING PHILOSOPHY BY WORDS 1 ART and META-ART.Ulrich De Balbian - 2017 - Oxford: Academic Publishers.
    ABSTRACT -/- One increasingly reads about different aspects of the death of philosophy. One reason or cause being its institutionalization, as just another academic discipline, while research universities demand their tenured professionals to produve endless streams of really irrelevant publications, resulting in dealing with more detailed, microscopic issues and fabricated ‘problems’. The professionalization of philosophers created other problems of this socio-cultural practice. The dying out of philosophy is not only cased by external social and cultural factors, but also by internal (...)
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  22. Aesthetics of Universal Knowledge.Pasquale Gagliardi, Simon Schaffer & John Tresch (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    Born out of a major international dialogue held at the Fondazione Giorgio Cini in Venice, Italy, this collection of essays presents innovative and provocative arguments about the claims of universal knowledge schemes and the different aesthetic and material forms in which such claims have been made and executed. Contributors take a close look at everything from religious pilgrimages, museums, and maps of the world, to search engines and automated GPS. Current obsessions in information technology, communications theory, and digital culture often (...)
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  23. The Sublime in Modern Philosophy. Aesthetics, Ethics and Nature By Emily Brady Cambridge: Cambridge University Press, 2013, pp. 240, HB €60 ISBN: 9780521194143. [REVIEW]María José Alcaraz León - 2015 - Philosophy 90 (2):341-346.
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  24. Fundemental Aesthetics in Heideggerian Philosophy and Daoism.Morteza Goodarzi & Aliasghar Mosleh - 2015 - Metaphysics (University of Isfahan) 7 (20):81-92.
    Daoist aesthetics is based on the creative power of Dao which has a pre-ontological origin. The original context of creativity which arises from Dao, forms the foundation of art in Daoist thought. In Daoist thought, giving meaning in art and language is only realized through the perception of Dao and unification with it. In his later works, Heidegger pays a great attention to Aesthetic issues in his analysis of language, thought and poetry and emphasizes on the internal mutual dependency of (...)
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  25. Issues of Contemporary Art and Aesthetics in Chinese Context.Eva Kit Wah Man - 2015 - Berlin: Springer Berlin Heidelberg.
    This book discusses how China’s transformations in the last century have shaped its arts and its philosophical aesthetics. For instance, how have political, economic and cultural changes shaped its aesthetic developments? Further, how have its long-standing beliefs and traditions clashed with modernizing desires and forces, and how have these changes materialized in artistic manifestations? In addition to answering these questions, this book also brings Chinese philosophical concepts on aesthetics into dialogue with those of the West, making an important contribution to (...)
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  26. Play, Skill, and the Origins of Perceptual Art.Mohan Matthen - 2015 - British Journal of Aesthetics 55 (2):173-197.
    Art is universal across cultures. Yet, it is biologically expensive because of the energy expended and reduced vigilance. Why do humans make and contemplate it? This paper advances a thesis about the psychological origins of perceptual art. First, it delineates the aspects of art that need explaining: not just why it is attractive, but why fine execution and form—which have to do with how the attraction is achieved—matter over and above attractiveness. Second, it states certain constraints: we need to explain (...)
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  27. Herder: aesthetics against imperialism.John K. Noyes - 2015 - Toronto: University of Toronto Press.
    Among his generation of intellectuals, the eighteenth-century German philosopher Johann Gottfried Herder is recognized both for his innovative philosophy of language and history and for his passionate criticism of racism, colonialism, and imperialism. A student of Immanuel Kant, Herder challenged the idea that anyone--even the philosophers of the Enlightenment--could have a monopoly on truth. In Herder: Aesthetics against Imperialism, John K. Noyes plumbs the connections between Herder's anti-imperialism, often acknowledged but rarely explored in depth, and his epistemological investigations. Noyes argues (...)
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  28. La estética y el arte de regreso a la Academia.José Ramón Fabelo-Corzo & Bertha Laura Álvarez Sánchez (eds.) - 2014 - Puebla, Pue., México: Colección La Fuente, BUAP.
    Los materiales que integran este libro provienen del II Encuentro de Egresados realizado en el verano de 2012 por la Maestría en Estética y Arte de la BUAP. Regresaban a su academia los que alguna vez fueron sus estudiantes. Venían con el propósito de reencontrarse con los avances investigativos de sus profesores y a traer ellos mismos los resultados de la continuidad de su trabajo de investigación. Algunos dejaron también en el encuentro una muestra de su arte. El ciclo de (...)
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  29. Sophia Vasalou, Schopenhauer and the Aesthetic Standpoint: Philosophy as a Practice of the Sublime (Cambridge: Cambridge University Press, 2013). viii + 237, price £55.00 hb. [REVIEW]Peter Lewis - 2014 - Philosophical Investigations 37 (4):383-386.
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  30. Toward a Science of Criticism: Aesthetic Values, Human Nature, and the Standard of Taste.Collier Mark - 2014 - In Cognition, Literature, and History. Routledge. pp. 229-242.
    The aesthetic skeptic maintains that it is futile to dispute about taste. One and the same work of art might appear beautiful to one person but repellent to another, and we have no reason to prefer one or another of these conflicting verdicts. Hume argues that the skeptic, however, moves too quickly. The crucial question is whether qualified critics will agree on their evaluations. And the skeptic fails to provide sufficient evidence that their verdicts will diverge. We have reason to (...)
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  31. Aesthetik und Pragmatismus. Zur funktionalen Relevanz einer nicht-diskursiven Formauffassung bei Cassirer, Langer und Krois.Martina Sauer - 2014 - Image. Zeitschrift für Interdisziplinäre Bildwissenschaft 20 (2):49-69.
    To what extend is there a relevance of aesthetics for life? By postulating a non-discursive and emotional relevance of forms Cassirer, Langer and Krois open the door for this idea. -/- Inwieweit spielt die Ästhetik im Leben eine Rolle? Indem sowohl Cassirer, Langer und Krois eine nicht-diskursive und emotionale Relevanz von Formen unterstellen, öffnen sie die Türen für diese Idee.
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  32. Schellekens, Elisabeth and Peter Goldie, eds. The Aesthetic Mind: Philosophy and Psychology. Oxford University Press, 2011, 455 pp., $99.00 cloth. [REVIEW]Dustin Stokes - 2014 - Journal of Aesthetics and Art Criticism 72 (2):206-209.
  33. Aesthetic Value, Ethos, and Phil Collins.Per F. Broman - 2013-08-26 - In Robert Arp & Kevin S. Decker (eds.), The Ultimate South Park and Philosophy. Wiley. pp. 247–259.
    This chapter talks about the power of music, how characters in South Park use it in telling stories, and how music conveys ideas in the context of Western philosophy. But South Park does raise questions about music that philosophers— particularly Plato—have dealt with again and again. Despite their flaws, these Greek thinkers' views were instrumental to asking questions about music's impact (often referred to as ethos), its mathematical properties in relation to the universe, and how these two aspects interact with (...)
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  34. Philosophical Theories, Aesthetic Value, and Theory Choice.Jiri Benovsky - 2013 - Journal of Value Inquiry 47 (3):191-205.
    The practice of attributing aesthetic properties to scientific and philosophical theories is commonplace. Perhaps one of the most famous examples of such an aesthetic judgement about a theory is Quine's in 'On what there is': "Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes". Many other philosophers and scientists, before and after Quine, have attributed aesthetic properties to particular theories they are defending or rejecting. One often hears (...)
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  35. Hold It Against Me: Difficulty and Emotion in Contemporary Art.Jennifer Doyle - 2013 - Durham: Duke University Press.
    In Hold It Against Me, Jennifer Doyle explores the relationship between difficulty and emotion in contemporary art, treating emotion as an artist's medium. She encourages readers to examine the ways in which works of art challenge how we experience not only the artist's feelings, but our own. Discussing performance art, painting, and photography, Doyle provides new perspectives on artists including Ron Athey, Aliza Shvarts, Thomas Eakins, James Luna, Carrie Mae Weems, and David Wojnarowicz. Confronting the challenge of writing about difficult (...)
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  36. The Artful Species: Aesthetics, Art, and Evolution.Stephen Davies - 2012 - Oxford, GB: Oxford University Press.
    Stephen Davies presents a fascinating exploration of the idea that art, and our aesthetic sensibilities more generally, should be understood as an element in human evolution. He asks: Do animals have aesthetics? Do our aesthetic preferences have prehistoric roots? Is art universal? What is the biological role of aesthetic and artistic behaviour?
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  37. What is Art ? A Philosophical Definition.Jakob Zaaiman - 2012 - Alldaynight.Info.
    Abstract: For art to be art it has to present the viewer with a distinctly out-of-the-ordinary perspective on everyday reality. Art is to be clearly differentiated from all forms of decorative craft, which are essentially concerned only with aesthetic experiences. Art is essentially about finding ways, through the manipulation and orchestration of presentational media – such as painting, sculpture, literature, film, and performance – to bring to life strange and unusual perceptions. All these media are quasi-theatrical and poetic in nature, (...)
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  38. Confronting universalities: aesthetics and politics under the sign of globalisation.Mads Anders Baggesgaard & Jakob Ladegaard (eds.) - 2011 - Aarhus: Aarhus University Press.
    The universe is expanding, the world has gone global, and the US has launched a crusade to export the universal right to democracy to every part of the world. Under the circumstances, it is hardly surprising that the concept of universality is making a remarkable comeback in aesthetic and political theory. The meaning of the world, however, seems more contested than ever. Some denounce it as the ideological guise of particular interests, others as the conceptual equivalent of totalitarianism. But a (...)
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  39. Aesthetics in the Philosophy of Alfred North Whitehead.Martin Kaplický - 2011 - Estetika: The European Journal of Aesthetics 48 (2):157-171.
    Alfred North Whitehead published no book or article strictly on aesthetics. Nonetheless, in his philosophical writings he mentions several times that aesthetic experience is the key to his metaphysics. In fundamental places of his philosophical system, moreover, he uses expressions like ‘aesthetic experience’, ‘aesthetic fact’, ‘aesthetic unity’, and ‘aesthetic order’. These expressions do not, however, refer to human conscious experience alone, but to all entities of the universe. That has led some scholars to the conviction that these terms are used (...)
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  40. Reflections on Beardsley's aesthetics : Problems in the philosophy of criticism.Donald Crawford - 2010 - Journal of Aesthetic Education 44 (1):pp. 19-25.
    In lieu of an abstract, here is a brief excerpt of the content:Reflections on Beardsley's AestheticsProblems in the Philosophy of CriticismDonald Crawford (bio)Monroe Beardsley's Aesthetics was published the year I was a junior philosophy major at the University of California, Berkeley, and by the end of that academic year, I had completed semester courses in the history of ancient as well as modern philosophy, logic, ethics, and the philosophy of religion. The requirements remaining for me in philosophy in my senior (...)
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  41. Disputing about Taste.Andy Egan - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press. pp. 247-286.
    “There’s no disputing about taste.” That’s got a nice ring to it, but it’s not quite the ring of truth. While there’s definitely something right about the aphorism – there’s a reason why it is, after all, an aphorism, and why its utterance tends to produce so much nodding of heads and muttering of “just so” and “yes, quite” – it’s surprisingly difficult to put one’s finger on just what the truth in the neighborhood is, exactly. One thing that’s pretty (...)
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  42. Taste and objectivity: The emergence of the concept of the aesthetic.Elisabeth Schellekens - 2009 - Philosophy Compass 4 (5):734-743.
    Can there be a philosophy of taste? This paper opens by raising some metaphilosophical questions about the study of taste – what it consists of and what method we should adopt in pursuing it. It is suggested that the best starting point for philosophising about taste is against the background of 18th-century epistemology and philosophy of mind, and the conceptual tools this new philosophical paradigm entails. The notion of aesthetic taste in particular, which emerges from a growing sense of dissatisfaction (...)
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  43. Severing the Disjuncture between Cultural Studies and Aesthetics: New Ways to Engage Aesthetics in the Study of Social Networking Sites.Hiesun Cecilia Suhr - 2009 - Rhizomes 19 (1).
  44. The Joy of Difference: Foucault and Hadot on the Aesthetic and Universal in Philosophy.Cory Wimberly - 2009 - Philosophy Today 53 (2):192-203.
    The intersection of Foucault and Hadot's work in the philosophy of antiquity is a dense and fruitful meeting. Not only do each of the philosophers offer competing interpretations of antiquity, their differences also reflect on their opposing assessments of the contemporary situation and the continuing philosophical debate between the universal and the relative. Unpacking these two philosophers’ disagreements on antiquity sheds light on how Hadot’s commitment to the Universal and Foucault’s commitment to an aesthetics of existence stem from their diagnoses (...)
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  45. The Chinese Aesthetic Tradition.Li Zehou - 2009 - Honolulu: University of Hawai‘i Press.
    The Chinese Aesthetic Tradition touches on all areas of artistic activity, including poetry, painting, calligraphy, architecture, and the "art of living." Right government, the ideal human being, and the path to spiritual transcendence all come under the provenance of aesthetic thought. According to Li this was the case from early Confucian explanations of poetry as that which gives expression to intent, through Zhuangzi’s artistic depictions of the ideal personality who discerns the natural way of things and lives according to it, (...)
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  46. Aesthetics and Morals in the Philosophy of David Hume.Timothy M. Costelloe - 2007 - New York: Routledge.
    The book has two aims. First, to examine the extent and significance of the connection between Hume's aesthetics and his moral philosophy; and, second, to consider how, in light of the connection, his moral philosophy answers central questions in ethics. The first aim is realized in chapters 1-4. Chapter 1 examines Hume's essay "Of the Standard of Taste" to understand his search for a "standard" and how this affects the scope of his aesthetics. Chapter 2 establishes that he treats beauty (...)
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  47. Aesthetics and Material Beauty: Aesthetics Naturalized.Jennifer McMahon - 2007 - New York: Routledge. Edited by Michael Beaney.
    In _Aesthetics and Material Beauty_, Jennifer A. McMahon develops a new aesthetic theory she terms Critical Aesthetic Realism - taking Kantian aesthetics as a starting point and drawing upon contemporary theories of mind from philosophy, psychology, and cognitive science. The creative process does not proceed by a set of rules. Yet the fact that its objects can be understood or appreciated by others suggests that the creative process is constrained by principles to which others have access. According to her update (...)
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  48. Aesthetics at work.Arne Melberg (ed.) - 2007 - Oslo: Unipub forlag.
    This anthology deals with the changing state of the arts and the incorporation and relevance of the aesthetic dimension in daily life in general. The articles are not restricted to the arts, but emphasis is given to aesthetics at work including art interaction, new aesthetical forms, new aesthetical activities, media and expressions including aesthetical dimensions in current economical and technological development â?? all the aesthetical tendencies that contribute to our world today. The book represents a decisive development in existing theories (...)
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  49. The Universal (In the Realm of the Sensible): Beyond Continental Philosophy.Dorothea Olkowski - 2007 - Columbia University Press.
    _The Universal_ proposes a radically new philosophical system that moves from ontology to ethics. Drawing on the work of De Beauvoir, Sartre, and Le Doeuff, among others, and addressing a range of topics from the Asian sex trade to late capitalism, quantum gravity, and Merleau-Ponty's views on cinema, Dorothea Olkowski stretches the mathematical, political, epistemological, and aesthetic limits of continental philosophy and introduces a new perspective on political structures. Straddling a course between formalism and conventionalism, Olkowski develops the concept of (...)
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  50. Philosophical aesthetics.Donald Phillip Verene - 2006 - Journal of Aesthetic Education 40 (4):89-103.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 40.4 (2006) 89-103 MuseSearchJournalsThis JournalContents[Access article in PDF]Philosophical AestheticsDonald Phillip VereneIs there an aesthetics of philosophy? Does philosophical discourse have a foundation in sense and sensibility? If the answer to these questions is affirmative and there is in some sense a philosophical aesthetics, what conclusions might be drawn for philosophical education?Put another way: Does philosophy require the power of the imagination and the product (...)
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