Abstract

This article evaluates the significance of the personal liberation that Santayana offers in relation to previous proposals in Western modern philosophy. These include the ideas of liberation present in the philosophies of Spinoza, Schopenhauer, and Nietzsche. I argue that Santayana endorses Spinoza’s project, as Schopenhauer and Nietzsche did, of a philosophic redemption as an alternative to an established religion. Yet, he also follows Schopenhauer in rectifying Spinoza’s attempt of recapturing the philosophic truth of Christianity, a project undertaken in Medieval times for Judaism and Islam, but not for Christianity. The result is an explicit philosophic reconstruction of the esoteric truth of Christianity. This, I argue, is the content of the lay religion and the deliverance it provides that Santayana sees as genuine philosophy and that is exemplified by the work of his hero and master, Spinoza.