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Clinical Ethics and Professional Integrity: A Comment on the ASBH Code

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Abstract

The Code of Ethics and Professional Responsibilities for Healthcare Ethics Consultants instructs clinical ethics consultants to preserve their professional integrity by “not engaging in activities that involve giving an ethical justification or stamp of approval to practices they believe are inconsistent with agreed-upon standards” (ASBH, 2014, p. 2). This instruction reflects a larger model of how to address value uncertainty and moral conflict in healthcare, and it brings up some intriguing and as yet unanswered questions—ones that the drafters of the Code, and the profession more broadly, should seek to address in upcoming revisions. The objective of this article is to raise these questions as a way of urging greater clarification of the Code’s overall approach to professional integrity, its meaning, and implications.

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Notes

  1. ASBH (2014)is reprinted in Tarzian and Wocial (2015).

  2. Tarzian and Wocial (2015) emphasizes this distinction.

  3. See for example McCullough (1995).

  4. See also Wicclair (2000).

  5. See, e.g., Ackerman (1987, pp. 313); Andre (2001, p. 17); ASBH (1998, p. 3); ASBH (2011, p. 2); Aulisio (2003, p. 9); Dubler (2009, p. 25); Dubler and Liebman (2011, p. 9); Fletcher and Siegler (1996, p. 125); Jonsen et al. (2002, p. 1); Kanoti and Younger (1995, p. 404); La Puma and Schiedermayer (1991, p. 141); Siegler et al. (1990, p. 5); Tarzian et al. (2015, p. 4).

  6. The second edition of Core Competencies charges the ethicist with determining “whether ethics consultation resulted in decisions or actions that are consistent with established ethical standards” (ASBH, 2011, p. 39).

  7. See also Kon (2021, p. 15): “The primary goals of a clinical ethics consultation are to (1) help patients and providers understand which options are ethically required, which are ethically permissible, and which are ethically unsupportable…”.

  8. See also Lowey (1990, p. 357): “Ethicists should support “reasonable” decisions falling “within the bounds of communal and institutional acceptability”.

  9. The Core Competencies Second Edition is more specific: Allowable options are to be ascertained by reviewing “the bioethics literature, medical literature, other relevant scholarly literature, current professional and practice standards in the field of [CEC], statutes, judicial opinions, and pertinent institutional policies” (ASBH, 2011, p. 6).

  10. I here set aside a question left unanswered by the Code: Can the ethicist violate the Code through negligent endorsement, that is, giving approval to conduct she fails (but ought) to know is inconsistent with prevailing norms?

  11. An issue of a major journal was recently devoted to this continuing debate. See American Journal of Bioethics (2014, vol 14, no. 8). See also Troug and Miller (2012); Nair-Collins (2015); Pope (2019). See also Shewmon (2021); Shewmon (2001).

  12. For illuminating discussions of these points, see Rhymes et al. (2000); Huddle and Bailey (2012); Jansen (2006); Gill (2015); Sulmasy (2007); Zelner et al. (2009).

  13. See, e.g., Sulmasy and Sugarman (1994); Gedge et al. (2007); Ursin (2019); Pilkington (2020).

  14. See also Dubler and Liebman (2011): “Bioethics mediators” have the responsibility to “transmit a body of knowledge about bioethics issues and enforce these norms” (2011, p. 24); “Ethicists “must be sure that any agreement…meets the state’s legal requirements”; “…[B]ioethics mediators almost always to some degree norm explainers and sometimes norm enforcers” (2011, p. 97).

  15. The Hastings Center Guidelines confidently asserts that “acknowledging” objections to neurological criteria for a determination of death “does not alter the physiological state of the deceased patient” (Berlinger et al., 2013, p. 107, italics added). A sincere objector will likely find this assurance question-begging.

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Adams, D.M. Clinical Ethics and Professional Integrity: A Comment on the ASBH Code. HEC Forum (2023). https://doi.org/10.1007/s10730-023-09516-z

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