Abstract
The now-global phenomenon of Asian martial arts traces back to something that began in China. The idea the Chinese communicated was the dual cultivation of the spiritual and the martial, each perfected in the other, with the proof of perfection being an effortless mastery of violence. I look at one phase of the interaction between Asian martial arts and Chinese thought, with a reading of the Zhuangzi 莊子 and the Daodejing 道德經 from a martial arts perspective. I do not claim that the authors knew about martial arts. It was not Daoist masters who took up martial arts, but martial arts masters who, at a specific time, turned to Daoism to explain the significance of their art. Today, though, Daoist concepts are ubiquitous in martial arts literature, and a reading of these classics from a martial arts perspective shows how they lend themselves to philosophical thinking about this practice.
Similar content being viewed by others
References
Allen, Barry. Forthcoming. “To Really See the Little Things: Sage Knowledge in Action.” Journal of Chinese Philosophy.
Ames, Roger T., and David Hall. 2003. Dao De Jing: A Philosophical Translation. New York: Ballantine Books.
Boretz, Avron. 2011. Gods, Ghosts, and Gangsters: Ritual Violence, Martial Arts, and Masculinity on the Margins of Chinese Society. Honolulu: University of Hawaii Press.
Csikszentmihalyi, Mark, and Michael Nylan. 2003. “Constructing Lineages and Inventing Traditions through Exemplary Figures in Early China.” T’oung Pao 89: 59–99.
Defoort, Carine. 2001. “Is There Such a Thing as Chinese Philosophy?” Philosophy East and West 51.3: 393–413.
Draeger, Donn F., and Robert W. Smith. 1969. Asian Fighting Arts. Tokyo: Kodansha International.
Graham, Angus C. 1990. “The Origins of the Legend of Lao Tan.” In Studies in Chinese Philosophy and Philosophical Literature. Albany: State University of New York Press.
____, trans. 2001. Chuang-tzu: The Inner Chapters. Indianapolis: Hackett.
Henning, Stanley E. 1981. “The Chinese Martial Arts in Historical Perspective.” Military Affairs 45.4: 173–179.
____. 1999. “Academic Encounters with the Chinese Martial Arts.” China Review International 6.2: 319–332.
____. 2004. “Review of Ma Mingda, Discourses of the Sword.” China Review International 11.1: 141–145.
____. 2007a. “Ge Hong: Famous Daoist Thinker and Practical Martial Artist.” Journal of the Asian Martial Arts 16.3: 22–25.
____. 2007b. “The Maiden of Yue: Fount of Chinese Martial Arts Theory.” Journal of the Asian Martial Arts 16.3: 26–29.
Herrigel, Eugen. 1989. “Zen and the Art of Archery.” In The Overlook Martial Art Reader, edited by Randy F. Nelson. Woodstock, NY: Overlook Press.
Ivanhoe, Philip J., trans. 2003. The Daodejing of Laozi. Indianapolis: Hackett.
Kjellberg, Paul, trans. 2001. “Zhuangzi.” In Readings in Classical Chinese Philosophy, edited by Philip J. Ivanhoe and Bryan W. Van Norden. 2nd ed. Indianapolis: Hackett.
Kohn, Livia. 2008. Chinese Healing Exercises: The Tradition of Daoyin. Honolulu: University of Hawaii Press.
____. 2010. Sitting in Oblivion: The Heart of Daoist Meditation. Dunedin, FL: Three Pines Press.
Lewis, Mark E. 1990. Sanctioned Violence in Early China. Albany: State University of New York Press.
____. 2005. “The Just War in Early China.” In Ethics of War in Ancient Asia, edited by Torkel Brekke. London: Routledge
Liddell Hart, B. H. 1967. Strategy: The Indirect Approach. 5th ed. London: Faber and Faber.
Lo, Benjamin P., Martin Inn, Robert Amacker, and Susan Foe, trans. and ed. 1979. The Essence of T’ai Chi Ch’uan: The Literary Tradition. Berkeley, CA: Blue Snake Books.
Major, John S., Sarah A. Queen, Andrew S. Meyer, and Harold D. Roth. 2010. The Huainanzi: A Guide to the Theory and Practice of Government in Early Han China. New York: Columbia University Press.
Milburn, Olivia. 2008. “The Weapons of Kings: A New Perspective on Southern Sword Legends in Early China.” Journal of the American Oriental Society 128.3: 423–437.
____. 2010. The Glory of Yue: An Annotated Translation of the Yuejue Shu. Leiden: Brill.
Poliakoff, Michael B. 1982. Combative Sports in the Ancient World. New Haven: Yale University Press.
Rand, Christopher C. 1979. “Chinese Military Thought and Philosophical Taoism.” Monumenta Serica 34: 171–218.
Raz, Gill. 2012. The Emergence of Daoism. Milton Park: Routledge.
Robinet, Isabelle. 1993. Taoist Meditation. Albany: State University of New York Press.
____. 2011. “On the Meaning of the Terms Waidan and Neidan.” In The World Upside Down: Essays on Taoist Internal Alchemy, edited and trans. by Fabrizio Pregadio. Mountain View, CA: Golden Elixir Press.
Roth, Harold D. 1999. Original Tao. New York: Columbia University Press.
____. 2003. “Bimodal Mystical Experience in the Qiwulun Chapter of the Zhuangzi.” In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. Albany: State University of New York Press.
Sawyer, Ralph D. 1993. The Seven Military Classics of Ancient China. New York: Basic Books.
Schipper, Kristof. 1993. The Taoist Body. Berkeley, CA: University of California Press.
Shahar, Mair. 2008. Shaolin Monastery: History, Religion, and the Chinese Martial Arts. Honolulu: University of Hawaii Press.
Slingerland, Edward, trans. 2003. Analects, with Selections from Traditional Commentaries. Indianapolis: Hackett.
Smith, Richard W. 1990. Chinese Boxing: Masters and Methods. Berkeley, CA: North Atlantic.
____. 1999. Martial Musings: A Portrayal of Martial Arts in the Twentieth Century. Erie, PA: Via Media.
____. 2003. Hsing-I: Chinese Mind-Body Boxing. Berkeley, CA: North Atlantic Books.
Tang, Yijie. 2007. “Constructing ‘Chinese Philosophy’ in the Light of Sino-Euro Cultural Exchange.” In New Interdisciplinary Perspectives in Chinese Philosophy, edited by Karyn L. Lai. Oxford: Blackwell.
Ter Haar, Barend J. 2000. “Rethinking Violence in Chinese Culture.” In Meanings of Violence: A Cross Cultural Perspective, edited by Göran Aijmer and Jon Abbink. Oxford: Berg.
Ware, James, trans. 1966. Alchemy, Medicine, Religion in the China of A.D. 320: The Nei P’ien of K o Hung. Cambridge, MA: MIT Press.
Wile, Douglas. 1996. Lost T’ai-chi Classics from the Late Ch’ing Dynasty. Albany: State University of New York Press.
____. 1999. T’ai Chi’s Ancestors: The Making of an Internal Martial Art. New City, NY: Sweet Ch’i Press.
____. 2007. “Taijiquan and Daoism.” Journal of Asian Martial Arts 16.4: 8–45.
Wu, Yi. 1986. Chinese Philosophical Terms. Lanham, MD: University Press of America.
Yu, Kam-por. 2010. “Confucian Views on War.” Dao 9.1: 97–111.
Ziporyn, Brook, trans. 2009. Zhuangzi: The Essential Writings, with Selections from Traditional Commentaries. Indianapolis: Hackett.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Allen, B. Daoism and Chinese Martial Arts. Dao 13, 251–266 (2014). https://doi.org/10.1007/s11712-014-9371-4
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11712-014-9371-4