Abstract
Richard Rorty reimagined the traditional liberal private-public divide to face contingency. This chapter explains Rorty’s understanding of it as a crucial component of any just and stable political order in the post-secular West. Rorty’s continued defense of the liberal private-public divide has been criticized from the political right and left. His foundation-neutral model is, however, equipped (or can easily be modified) to answer these objections. And this is good news, because Rorty has shown us that the leading post-secular alternatives (e.g., identity politics) threaten freedom, risk humiliation, and undermine solidarity.
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Notes
- 1.
See, e.g., Anderson 2017b, p. 367. This chapter looks to update and expand upon arguments first presented in this article.
- 2.
Despite this risk, pace Rorty, Fraser is nevertheless convinced that the politics of recognition should not be abandoned, only modified. William Curtis, however, questions whether Fraser’s revised version of identity politics (her “status model” of recognition politics) is so subdued that it differs little from Rorty’s model (see Curtis 2015, pp. 152–155).
References
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Recommended Literature for Further Reading
Anderson, John P. 2003. Patriotic liberalism. Law and Philosophy 22: 577–595.
Curtis, William. 2015. Defending Rorty: Pragmatism and liberal virtue. New York: Cambridge University Press. In addition to offering a novel reading of Rorty as a “virtue liberal,” chapters 3 and 5 of this book offer excellent discussion of Rorty’s private-public divide, as well as many of the challenges it must address.
Erez, Lior. 2013. Reconsidering Richard Rorty’s private-public distinction. Humanities 2: 193–208. The article offers an excellent summary of many of the critiques of Rorty’s private-public divide, as well as some promising solutions and reformulations.
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Anderson, J.P. (2023). Achieving Rorty’s New Private-Public Divide. In: Müller, M. (eds) Handbuch Richard Rorty. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-16253-5_51
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