Skip to main content
Log in

Reinventing Orthopraxy and Practicing Worldly Dharma: Vasu and Aśoka in Book 14 of the Mahābhārata

  • Published:
International Journal of Hindu Studies Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

References Cited

  • Adarkar, Aditya. 2008. “The Māhābharata and Its Universe: New Approaches to the All-encompassing Epic.” History of Religions 47, 4: 304–19.

    Google Scholar 

  • Brockington, John. 1998. The Sanskrit Epics. Leiden: E.J. Brill.

    Google Scholar 

  • Brockington, John. 2002. “Jarāsaṃdha of Magadha (MBh 2.15–22).” In Mary Brockington, ed., Stages and Transitions: Temporal and Historical Frameworks in Epic and Purāṇic Literature, 73–88. Zagreb: Academia Scientiarum et Artium Croatica.

  • Brodbeck, Simon. 2009. The Mahābhārata Patriline: Gender, Culture and the Royal Hereditary. Burlington: Ashgate.

    Google Scholar 

  • Doniger O’Flaherty, Wendy. 1986. “Horses and Snakes in the Adi Parvan of the Mahabharata.” In Margaret Case and N. Gerald Barrier, eds., Aspects of India: Essays in Honor of Edward Cameron Dimock, Jr., 16–44. New Delhi: Manohar.

  • Feldhaus, Anne. 2003. Connected Places: Region, Pilgrimage, and Geographical Imagination in India. New York: Palgrave Macmillan.

    Google Scholar 

  • Feller, Danielle. 2004. The Sanskrit Epics’ Representation of Vedic Myths. New Delhi: Motilal Banarsidass Publishers.

    Google Scholar 

  • Fitzgerald, James L. 2003. “The Many Voices of the Mahābhārata.” Journal of the American Oriental Society 123, 4: 803–18.

    Google Scholar 

  • Fitzgerald, James L., trans. and ed. 2004. The Mahābhārata. Volume 7: 11, The Book of the Women; 12, The Book of Peace, Part One. Chicago: University of Chicago Press.

  • Fitzgerald, James L. 2010. “No Contest Between Memory and Invention: The Invention of the Pāṇḍava Heroes of the Mahābhārata.” In David Konstan and Kurt A. Raaflaub, eds., Epic and History. The Ancient World: Comparative Histories, 103–21. Malden: Wiley-Blackwell.

  • Geen, Jonathan. N.d. “Pauṇḍraka Vāsudeva, Śiśupāla and Puruṣottama-Jagannātha.” Unpublished manuscript.

  • Goldman, Robert P. 1977. Gods, Priests, and Warriors: The Bhṛgus of the Mahābhārata. Columbia: Columbia University Press.

    Google Scholar 

  • Gonda, Jan. 1967. “The Indra Festival According to the Atharvavedins.” Journal of American Oriental Society 87: 413–29.

  • Griffith, Ralph T.H., trans. 1987 [1896].Ṛgveda. New Delhi: Munshiram Manoharlal Publishers.

  • Hess, Linda. 1993. “Staring at Frames Till They Turn into Loops: An Excursion through Some Worlds of Tulsidas.” In Bradley R. Hertel and Cynthia Ann Humes, eds., Living Banaras: Hindu Religion in Cultural Context, 73–101. Albany: State University of New York Press.

  • Hiltebeitel, Alf. 1999a. Rethinking India’s Oral and Classical Epics: Draupadī among Rajputs, Muslims, and Dalits. Chicago: University of Chicago Press.

    Google Scholar 

  • Hiltebeitel, Alf. 1999b. “Reconsidering Bhṛguization.” In Mary Brockington and Peter Schreiner, eds., Composing a Tradition: Concepts, Techniques and Relationships, 155–68. Zagreb: Academia Scientiarum et Artium Croatica.

  • Hiltebeitel, Alf. 2001. Rethinking the Mahābhārata: A Reader’s Guide to the Education of the Dharma King. Chicago: University of Chicago Press.

    Google Scholar 

  • Hiltebeitel, Alf. 2005. “On Reading Fitzgerald’s Vyāsa.” Journal of the American Oriental Society 125, 2: 241–61.

    Google Scholar 

  • Hopkins, E. Washburn. 1901. The Great Epic of India: Its Character and Origin. New York: Charles Scribner’s Sons.

    Google Scholar 

  • Inden, Ronald. 1992. “Changes in the Vedic Priesthood.” In A.W. van den Hoek, D.H.A. Kolff, and M.S. Oort, eds., Ritual, State and History in South Asia, 556–77. Leiden: E.J. Brill.

  • Inden, Ronald. 2000. “Imperial Purāṇas: Kashmir as Vaiṣṇava Center of the World.” In Ronald Inden, Jonathan S. Walters, and Daud Ali, Querying the Medieval: Texts and the History of Practices in South Asia, 29–98. New York: Oxford University Press.

  • Kuiper, F.B.J. 1975. “The Basic Concept of Vedic Religion.” History of Religions 15, 2: 107–20.

  • Kuiper, F.B.J. 1977. Varuṇa and Vidūṣaka: On the Origin of the Sanskrit Drama. Amsterdam: Morth-Holland.

    Google Scholar 

  • Minkowski, Christopher. 1989. “Janamejaya’s Sattra and Ritual Structure.” Journal of the American Oriental Society 109, 3: 401–20.

  • Minkowski, Christopher. 1991. “Snakes, Sattras and the Mahābhārata.” In Arvind Sharma, ed., Essays on the Mahābhārata, 384–400. Leiden: E.J. Brill.

  • Minkowski, Christopher. 2001. “The Interrupted Sacrifice and the Sanskrit Epics.” Journal of Indian Philosophy 29: 169–86.

  • Oberlies, Thomas. 2008. “(Un)ordnung im Mahābhārata: Rahmenerzählungen, Gesprächsebenen und Inhaltsangaben.” Studien zur Indologie und Iranistik 25: 73–102.

    Google Scholar 

  • Pollock, Sheldon. 1991. “The Divine King of the Rāmāyaṇa.” In Robert P. Goldman, ed., The Rāmāyaṇa of Valmīki: An Epic of Ancient India (trans. Sheldon Pollock), 15–54. Volume 3 of 5. Princeton: Princeton University Press.

  • Reich, Tamar C. 2001. “Sacrificial Violence and Textual Battles: Inner Textual Interpretation in the Sanskrit Mahabharata.” History of Religions 41, 2: 142–69.

  • Sukthankar, V.S., S.K. Belvalkar, and P.L. Vaidya, general eds., and others, eds. 1933–66. The Mahābhārata for the First Time Critically Edited. 19 volumes. Poona: Bhandarkar Oriental Research Institute.

  • Sullivan, Bruce M. 1999. Seer of the Fifth Veda: Kṛṣṇa Dvaipāyana Vyāsa in the Mahābhārata. New Delhi: Motilal Banarsidass Publishers.

  • Thapar, Romila. 1984. “Genealogy as a Source of Social History.” In Romila Thapar, Ancient Indian Social History: Some Interpretations, 286–316. New Delhi: Orient Longman.

  • van Buitenen, J.A.B. 1972. “On the Structure of the Sabhāparvan of the Mahābhārata.” In J. Ensink and P. Gaeffke, eds., India Maior: Congratulatory Volume Presented to J. Gonda, 68–84. Leiden: E.J. Brill.

  • van Buitenen, J.A.B., trans. 1973. The Mahābhārata. Volume 1: 1, The Book of the Beginning. Chicago: University of Chicago Press.

  • van Buitenen, J.A.B., trans. 1975. The Mahābhārata. Volume 2: 2, The Book of the Assembly Hall; 3, The Book of the Forest. Chicago: University of Chicago Press.

  • Wilson, Horace Hayman and Nag Sharan Singh, trans. 1983 [1916–917]. Matsyamahāpurāṇam. New Delhi: Nag Publishers.

  • Witzel, Michael. 1987. “On the Origin of the Literary Device of the ‘Frame Story’ in Old Indian Literature.” In Harry Falk, ed., Hinduismus und Buddhismus, Festschrift für Ulrich Schneider, 380–415. Freiburg: Hedwig Falk.

  • Witzel, Michael. 1997. “Macrocosm, Mesocosm, and Microcosm: The Persistent Nature of ‘Hindu’ Beliefs and Symbolic Forms.” International Journal of Hindu Studies 1, 3: 501–39.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Michael Baltutis.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Baltutis, M. Reinventing Orthopraxy and Practicing Worldly Dharma: Vasu and Aśoka in Book 14 of the Mahābhārata . Hindu Studies 15, 55–100 (2011). https://doi.org/10.1007/s11407-011-9099-2

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11407-011-9099-2

Keywords

Navigation