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Gavin D'Costa,Theology and Religious Pluralism The Challenge of Other Religions. Basil Blackwell. 1986. p. 22.
For a succinct review of the current literature, see Francis X. Clooney, ‘Christianity and World Religions: Religion, Reason, and Pluralism’.Religious Studies Review. Vol 15, No 3, 1989. pp. 197–204.
Despite methodological and theoretical problems, this commitment, which regurgitates the old humanist, soteriocentric, and orthopraxic views, becomes the urge for ‘carrying on the conversation’. Cf. Paul Knitter, ‘Making Sense of the Many’,Religious Studies Review Vol 15, No 3, 1989, pp. 204–207.
Cf Pauk Knitter, No Other Name? A Critical Survey of Christian Attitudes towards the World Religions. Orbis. 1985, p. 217f. See also Clooney, op. cit p. 200.
This a parody on an example from Hans Küng, “Response to Francis Cook is It Just This? Different Paradigms of Ultimate Reality in Buddhism”. InBuddhist-Christian Studies 9. 1989. pp. 142–156. p. 142.
Hans Kung ibid “Response to Francis Cook Is It Just This? Different Paradigms of Ultimate Reality in Buddhism”. InBuddhist-Christian Studies 9. 1989 p. 151.
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Leonard Swidler (ed.),Towards a Universal Theology of Religion. Orbis, 1987, 7–13. Curiously, most theologs, like W C Smith, John Hick et al, who are eager to develop a ‘universal theology’ do often begin by asserting the plurality of disparate, localised and historically distinct religious experiences. Cf. Stephen Neill,Christian Faith and Other Faiths The Christian Dialogue with Other Religions. 2nd edn. Oxford University Press 1970.
I am indepted to Francis Clooney for this insight,op. cit. Leonard Swidler (ed.),Towards a Universal Theology of Religion. Orbis, 1987. p. 200.
On Husserl's own confidence of the spiritual telos of European Manvis-à-vis the Asiatic and “primitive” people who are partakers on different levels in the “Spiritual Image of Europe”, see Edmund Husserl,Phenomenology and the Crisis of Philosophy (trans. by Quentin Lauer). Harper and Row. 1965. pp. 155–158.
Bimal K Matilal,The Central Philosophy of Jainism (Anekānta-vāda). L D Institute of Indology (Ahmedabad), 1981, p. 55.
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Bilimoria, P. A problem for radical (onto-theos) pluralism. SOPH 30, 21–33 (1991). https://doi.org/10.1007/BF02772501
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DOI: https://doi.org/10.1007/BF02772501