Kennedy Institute of Ethics Journal

abstract:

This paper presents a challenge to the view that benign ‘white lies’ may be therapeutic in dementia care and preferable to more truthful alternatives. Drawing on Sissela Bok and Bernard Williams, the paper develops three key points: first, that another person’s dementia is not a reason to suspend one’s customary reluctance to deceive others; second, that the commonly drawn contrast between benign deceit and blunt disclosure is too simple to frame arguments for the acceptability of deceit in dementia care; and third, truthful regard—regard for a person living with dementia as one for whom truth matters, as it does for oneself—is a foundation for beneficent concern that is neither infantilizing nor condescending. The paper proposes that a morally significant human bond is established through regard for another person as one for whom truth matters, just as it does for oneself, irrespective of another’s dementia, and that within dementia care, the commission of deceit should be seen as an unsettling exception to a general principle of truthfulness.