Abstract
The purpose of this essay is to review and evaluate chapters in Fan and Cherry’s Sex Robots: Social Impact and the Future of Human Relations. In this edited volume, the authors of the various chapters present dialogues from the East and West to explore the social and cultural implications of sex robots. They also discuss whether sex robots have a positive, negative, or neutral impact on society and human relationships. This essay examines the key ideas presented in the book’s chapters, evaluates their arguments, and identifies research directions for the ethics of sex robots in the future. Specifically, this essay provides a detailed analysis of certain schools of thought, including the capability approach, Confucianism and Daoism, and their relevance to the topic of sex robots.
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The purpose of this essay is to review and evaluate chapters in Fan and Cherry (2021).
For example, imagine that we cannot compare and rank between options A and B, but either A or B is better than C. In this case, it is an incomplete order because we cannot rank between options A and B. But we may still say that it is a partial order, i.e., choosing C is worse than choosing A or B. We do not have the optimal (i.e., the best) option because we do not know how to rank A and B. But it is still maximal (i.e., no worse than others) if we choose either A or B rather than C. For the technical meanings of maximality and optimality, see Sen (2017, p. 7). For further details of incomplete order of ranking, maximality, and optimality, see Nussbaum (2001, pp. 103–106) and Sen (2018, pp. 16–17).
For the mapping between each kind of robot and the relevant central capabilities, see Table 2.2, 2.3, and 2.5 and the explanations in Jecker’s chapter (pp. 30, 33, 37).
Evans mentions Star Trek as an example of how science-fiction may be relevant. For example, she discusses the human-robot relationships between other characters with Data, the android character in Star Trek: The Next Generation. One relevant point Evans does not discuss is that Data has a sexual encounter with another human character, Tasha Yar, in “The Naked Now” (Season 1 Episode 3). If we want to use science-fiction to discuss the ethics of sex robots, we should consider this example.
Also, as Fan (pp. 183–184) points out, from Western perspectives, the current scientific understanding of the human body (carbon-based) is that it may not be that essentially different from robots (silicon-based). This topic is also a potential debate between Daoism and the West (especially within science or science-fiction) on the ethics of sex robots.
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Chan, B.S.B. East-West Dialogues on the Ethics of Sex Robots. HEC Forum (2023). https://doi.org/10.1007/s10730-023-09507-0
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DOI: https://doi.org/10.1007/s10730-023-09507-0