References
Charles Hartshorne and William L. Reese,Philosophers Speak of God, (Chicago: University of Chicago Press, 1953), p. 19. Underlining is by Hartshorne.
Charles Hartshorne,A Natural Theology for Our Time, (La Salle, Ill.: Open Court Publishing Co., 1973), pp. 176–177.
Ibid.,, pp. 190–191.
Francis H. Parker, “Head, Heart, and God”, (Review of Metaphysics, Vol. 14, 1960-61), p. 339.
Ibid.,, p. 340.
Charles Hartshorne, “Absolute Objects and Relative Subjects”, (The Review of Metaphysics, Vol. 15, 1961), p. 183.
Charles Hartshorne,Man's Vision of God and the Logic of Theism, (Hamden, Conn.: Archon Books, 1964), p. 175.
Ibid.,, p. 176.
Ibid.,, p. 175.
Ibid.,, pp. 175–176.
Charles Hartshorne,A Natural Theology for Our Time, pp. 97–98.
Ibid., Charles Hartshorne,A Natural Theology for Our Time, p. 98.
I have here avoided going to a discussion of the religious viability of Hartshorne's notion of the cosmic organism, as it would be going beyond my intention in this paper.
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Chew, H.H. Hartshorne's argument for God's all-inclusiveness. SOPH 27, 2–10 (1988). https://doi.org/10.1007/BF02781306
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DOI: https://doi.org/10.1007/BF02781306