Notes
Charles Hartshorne,Creative Synthesis and Philosophic Method (LaSalle: Open Court, 1970), p. xv. I have focused on this work of Hartshorne's since he has said that he considers it his more mature philosophic work.
Delwin Brown, ‘Freedom and Faithfulness in Whitehead's God’,Process Studies 2 (Summer 1972), p. 137.
Hartshorne,op. cit., p. xv.
I have argued this in Bowman L. Clarke, ‘Hartshorne on God and Physical Prehensions’,Tulane Studies in Philosophy 34 (1986). This paper was read at a symposium with Hartshorne and I took him to agree that he did use ‘prehension’ in a narrower sense than Whitehead.
A. N. Whitehead,Process and Reality (New York: Macmillan, 1929), p. 32. All references toProcess and Reality will be to this edition and cited in the text as above.
Hartshorne,op. cit., p. 64. Berkeley would, no doubt, have applauded this statement.
SeePR, p. 375. This is an excellent summary of positive physical prehensions, or physical feelings.
Hartshorne,op. cit., p. 92.
A. N. Whitehead,The Principle of Relativity (Cambridge: University Press, 1922).
Hartshorne,op. cit., p. 219.
A. N. Whitehead,Symbolism: It's Meaning and Effect (New York: Macmillian, 1927).
Lewis Ford, ‘The Divine Activity of the Future’,Process Studies II (Fall 1981), p. 171.
William Christian,An Interpretation of Whitehead's Metaphysics (New Haven: Yale University Press, 1959), pp. 298 and 299. In all fairness to Prof. Christian, I should say here that I received a very gracious letter from him some time ago, saying he no longer held the view cited here and that he was closer to my own view. I mentioned this work now only because it has been so important in the history of Whiteheadian scholarship.
Ford,op. cit., ad passim.
John T. Wilcox, ‘A Question from Physics for Certain Theists’,Journal of Religion 41 (1961), pp. 293–300. Wilcox wrote his M. A. thesis, entitledRelativity, Simularity, and Divine Omniscience, under Hartshorne at Emory University in 1960.
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Clarke, B.L. Two process views of God. Int J Philos Relig 38, 61–74 (1995). https://doi.org/10.1007/BF01322948
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DOI: https://doi.org/10.1007/BF01322948