Skip to main content

Advertisement

Log in

Sex: we can’t have it both ways

  • Original Article
  • Published:
Monash Bioethics Review Aims and scope Submit manuscript

Abstract

I analyse the tension between a plausible liberal view of sex work and the similarly plausible idea that rape and other forms of sexual violence are made morally worse by their sexual nature. I find no conclusive reason to drop the liberal view of sex work, at least as long as the concept of voluntary and informed consent at the core of it is robust enough to account for the realities of prostitution around the world; nor should we abandon the idea that rape is no ordinary immoral act: reducing sexual violence to non-sexual violence would misrepresent the relevant phenomena and perpetuate injustice.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. See also Baber (1987), Pateman (1999) and Estes (2001).

  2. Here is how the World Health Organization defines sexual violence by the way: “any sexual act, attempt to obtain a sexual act, unwanted sexual comments or advances, or acts to traffic, or otherwise directed, against a person’s sexuality using coercion, by any person regardless of their relationship to the victim, in any setting, including but not limited to home and work.” (http://www.who.int/violence_injury_prevention/violence/global_campaign/en/chap6.pdf) Here see for example Brownmiller (1975), West (1996), Cahill (2001), Gavey (2005), Halley (2008) and Heyes (2016).

  3. Since writing this paper I have been made aware of an argument by David Benatar which has some similarities to my argument here (Benatar 2002), where he distinguishes between a so-called significance view of sexual ethics and a casual view of sexual ethics and uses the distinction to put pressure on some of our fundamental intuitions about acceptable and unacceptable sexual practices. By the end of my paper you will see that differently from Benatar’s, my dilemma will actually move towards a resolution between the two horns. Many thanks to an anonymous referee for this suggestion.

  4. Differently from Benatar (2002), for example.

  5. This is as good a place as any to say the following: we should be weary of focusing too much on rape itself in our analysis; that is clearly the most horrible form of sexual violence but overusing it—in our examples, for one—may direct focus away from the many other widespread forms of sexual violence—sexual misconduct, sexual assault, sexual harassment; that is why here I often go to the trouble of mentioning the longer list instead of always only referring to rape.

  6. If you prefer, this could also be expressed counterfactually: some instance of sexual violence is made by its sexual nature worse than it would have been had it not been sexual in nature—but it’s not clear what that would even mean, given that we are talking about instances of sexual violence.

  7. Thanks to an anonymous referee for this suggestion.

  8. For more writings of mine on sexual ethics and sexual rights in particular, please see Di Nucci (2011, 2017, 2019).

References

  • Anderson, E. 2017. Private Government. Princeton: Princeton University Press.

    Book  Google Scholar 

  • Baber, H.E. 1987. How Bad is Rape? Hypatia 2 (2): 125–138.

    Article  Google Scholar 

  • Benatar, D. 2002. Two Views of Sexual Ethics. Public Affairs Quarterly 16 (3): 191–201.

    Google Scholar 

  • Brownmiller, S. 1975. Against Our Will. New York: Simon & Schuster.

    Google Scholar 

  • Cahill, A.J. 2001. Rethinking Rape. Ithaca: Cornell University Press.

    Google Scholar 

  • Di Nucci, E. 2011. Sexual Rights and Disability. Journal of Medical Ethics 37 (3): 158–161.

    Article  Google Scholar 

  • Di Nucci, E. 2014. Ethics Without Intention. London: Bloomsbury.

    Google Scholar 

  • Di Nucci, E. 2017. Sex Robots and the Rights of the Disabled. In Robot Sex: Social and Ethical Implications, ed. J. Danaher and N. McArthur, 73–88. Cambridge: MIT Press.

    Google Scholar 

  • Di Nucci, E. 2019. Sexual Rights Puzzle: Re-solved? Journal of Medical Ethics 1: 1. https://doi.org/10.1136/medethics-2019-105642.

    Article  Google Scholar 

  • Dougherty, T. 2013. Sex, Lies, and Consent. Ethics 123 (4): 717–744.

    Article  Google Scholar 

  • Dougherty, T. 2014. Fickle Consent. Philosophical Studies 167 (1): 25–40.

    Article  Google Scholar 

  • Dougherty, T. 2015. Yes Means Yes: Consent as Communication. Philosophy & Public Affairs 43 (3): 224–253.

    Article  Google Scholar 

  • Estes, Y. 2001. Moral Reflections on Prostitution. Essays in Philosophy 2 (2): 10.

    Google Scholar 

  • Fabre, C. 2006. Whose Body is it Anyway?. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Gavey, N. 2005. Just Sex?. New York: Psychology Press.

    Google Scholar 

  • Hart, H.L.A. 1968. Punishment and Responsibility. Oxford: Oxford University Press.

    Google Scholar 

  • Halley, J. 2008. Rape in Berlin: Reconsidering the Criminalisation of Rape in the International Law of Armed Conflict. Melbourne Journal of International Law 9: 78.

    Google Scholar 

  • Heyes, C.J. 2016. Dead to the World: Rape, Unconsciousness, and Social Media. Signs: Journal of Women in Culture and Society 41 (2): 361–383.

    Article  Google Scholar 

  • Kipnis, L. 2017. Unwanted Advances. New York: Harper.

    Google Scholar 

  • Morgan, D. 2003a. Sex in the Head. Journal of Applied Philosophy 20 (1): 1–16.

    Article  Google Scholar 

  • Morgan, D. 2003b. Dark Desires. Ethical Theory and Moral Practice 6 (4): 377–410.

    Article  Google Scholar 

  • Nussbaum, M. 1998. Whether from Reason or Prejudice: Taking Money for Bodily Services. The Journal of Legal Studies 27: 693–724.

    Article  Google Scholar 

  • Pateman, C. 1999. What’s Wrong with Prostitution? Women’s Studies Quarterly 27 (1/2): 53–64.

    Google Scholar 

  • Satz, D. 2010. Why Some Things Should Not Be For Sale. Oxford: Oxford University Press.

    Book  Google Scholar 

  • Wertheimer, A. 1996. Consent and Sexual Relations. Legal Theory 2 (2): 89–112.

    Article  Google Scholar 

  • Wertheimer, A. 2001. Intoxicated Consent to Sexual Relations. Law and Philosophy 20 (4): 373–401.

    Google Scholar 

  • Wertheimer, A. 2010. Consent to Sexual Relations. In The Ethics of Consent: Theory and Practice, ed. F. Miller and A. Wertheimer, 196–197. New York: Oxford University Press.

    Google Scholar 

  • West, R. 1996. A Comment on Consent, Sex, and Rape. Legal Theory 2 (3): 233.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Ezio Di Nucci.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Di Nucci, E. Sex: we can’t have it both ways. Monash Bioeth. Rev. 37, 38–45 (2019). https://doi.org/10.1007/s40592-019-00095-9

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s40592-019-00095-9

Keywords

Navigation