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Licensed Unlicensed Requires Authentication Published by De Gruyter June 26, 2008

Glaube, Opfer und Wiederholung

  • Cézar Enia
From the journal Kierkegaard Studies Yearbook (2004)
https://doi.org/10.1515/9783110179866.496
From the journal
Kierkegaard Studies Yearbook (2004)
Kierkegaard Studies Yearbook (2004)
Volume 2004 Issue 2004

Journal and Issue

Articles in the same Issue

Prefatory
Section 1
On the Genesis of Philosophical Fragments
Die Wahrnehmung des Glaubens
Philosophical Fragments in a New Testament Perspective
The Role of Irony in Kierkegaard’s Philosophical Fragments
Transcendence of Thought
Believing in Time
Some Varieties of Interest, Task and Understanding in Philosophical Fragments
The Drama of Kierkegaard’s Philosophical Fragments
A Comparative and Critical Appraisal of Climacus’ Theory of Modalities in the “Interlude”
The Paradox and the Criticism of Hegelian Mediation in Philosophical Fragments
Philosophical Fragments – in Response to the Debate between Mynster and Martensen
Das Unbekannte
Kierkegaard’s Notion of Negativity as an Epistemological and an Anthropological Problem
The Absolute Paradox and Revelation
Der Historiker als rückwärtsgewandter Prophet im Denken Kierkegaards und W. Benjamins
The Sadness of Johannes Climacus
Section 2
Die Rezeption der Philosophischen Brocken in Skandinavien
A History of the Reception of Philosophical Fragments in the English Language
Some Remarks on the French Reception of Philosophical Fragments
Cornelio Fabro and the Italian Reception of Philosophical Fragments
The History of Japanese Reception of Philosophical Fragments
Rezeptionsgeschichtliche Brocken oder die Brocken in der deutschen Rezeption
Section 3
Das Selbst in der Selbstverstrickung
The Perfection of the Kierkegaardian Self in Regulative Perspective
Glaube, Opfer und Wiederholung
“Recollecting One Who is Dead”
Søren Kierkegaard’s Fortnight
Section 4
Mynster’s “Rationalism, Supernaturalism”
Martensen’s “Rationalism, Supernaturalism and the principium exclusi medii”
Backmatter
Abbreviations
News from The Søren Kierkegaard Research Centre
Contributors to the Present Issue
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