References
Badhwar, Neera K. 1996. “The Limited Unity of Virtue.” Nous 30.3: 306–329.
Goldie, Peter. 2004. On Personality. London: Routledge.
Hobbes, Thomas. 1982. Leviathan. London: Penguin Classics.
Schacter, D. L. 1999. “The Seven Sins of Memory: Insights from Psychology and Cognitive Neuroscience.” American Psychologist 54: 182–203. (doi: https://doi.org/10.1037/0003-066X.54.3.182)
Schacter, D. L., and D. R. Addis. 2007. “The Ghosts of Past and Future.” Nature 445: 27. (doi: https://doi.org/10.1038/445027a)
Slingerland, Edward. 2011. “The Situationist Critique and Early Confucian Virtue Ethics.” Ethics 121: 90–419.
Snow, Nancy E. 2010. Virtue as Social Intelligence: An Empirically Grounded Theory. London: Routledge.
Suddendorf, Thomas, Donna R. Addis, and Michael C. Corballis. 2009. “Mental Time Travel and the Shaping of the Human Mind.” Philosophical Transactions of the Royal Society B: Biological Sciences 364.1521: 1317–1324.
Suddendorf, Thomas, and Michael C. Corballis. 1997 “Mental Time Travel and the Evolution of the Human Mind.” Genetic Social and General Psychology Monographs 123: 133–167.
______. 2007 “The Evolution of Foresight: What Is Mental Time Travel and Is It Unique to Humans?” Behavioral and Brain Sciences 30: 299–313.
Tulving, Endel. 1983. Elements of Episodic Memory. Oxford: Clarendon Press.
Wong, David B. 2015. “Early Confucian Philosophy and the Development of Compassion.” Dao: A Journal of Comparative Philosophy 14: 157–194.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Snow, N.E. Extending Compassion. Dao 16, 543–550 (2017). https://doi.org/10.1007/s11712-017-9576-4
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11712-017-9576-4