Abstract
Michael of Massa (d. 1337) was an Augustinian Hermit active in Paris (and elsewhere) in the 1320s and 1330s. His voluminous philosophical writings are nearly totally unpublished, but the studies of his thought to date show a keen mind and a characteristic approach to philosophical and theological challenges. In the domain of divine foreknowledge and future contingents, Michael passed on to Gregory of Rimini the criticism leveled by Francis of Marchia at Peter Auriol. If this example is representative, then Michael had an important role in the development of Parisian thought in the second quarter of the fourteenth century.
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Primary Sources
Nearly all of Michael’s works are unedited (see the main text on the manuscripts containing the works). For published editions of parts of Michael’s Sentences commentaries, see Courtenay 2003, Friedman forthcoming-a, Friedman forthcoming-c, and Schabel 1998. On Michael’s Vita Christi, see Baier 1994; for references to further exegetical works and sermons, see Trapp 1956, 163 n. 11, and Trapp 1965, 58 and 131–133.
Secondary Sources
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Friedman, R. (2011). Michael of Massa. In: Lagerlund, H. (eds) Encyclopedia of Medieval Philosophy. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-9729-4_335
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