Skip to main content
Log in

Abstract

The history and effects of British imperialism in Fiji created a model for analyzing the semiotics of cultural identity. Following the acquisition of land in Fiji, the British recruited impoverished people from India and relocated them as indentured servants to do work on sugar cane plantations that natives refused to do. When Fiji became independent nearly 100 years later, the island nation had nearly equal populations of native Fijians and people of Indian decent. Fiji experienced three military coupes between 1987 and 2000 while the two ethnic and culturally distinct groups competed for jobs and political power. As a small, island nation, identity-based communication in Fiji represents a microcosm of other more complex multicultural societies. This study examines the semiotics of cultural identity among the people of Fiji.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  1. Ali, A. 1986. Fiji: Political change, 1874–1960. In Politics in Fiji: Studies in contemporary history, ed. Brij. V. Lal, 1–27. North Sydney, Australia: The Institute for Polynesian Studies.

    Google Scholar 

  2. Bekerman, Z., and I. Maoz. 2005. Troubles with identity: Obstacles to coexistence education in conflict ridden societies. Identity: An international journal of theory and research 5(4): 341–357.

    Article  Google Scholar 

  3. Bennett, T., L. Grossberg, and M. Morris (eds.). 2005. New keywords: A revised vocabulary of culture and society. Malden, MA: Blackwell.

    Google Scholar 

  4. Gaines, E. 2010. Media literacy and semiotics. New York: Palgrave MacMillan, (in press).

  5. Gaines, E. 2003. The re-signification of risk in marketing whitewater: Ritual initiation and the mythology of river culture. In Case studies in sport communication, ed. R. Brown, and D. O’Rourke, 125–140. Westport CT: Greenwood.

    Google Scholar 

  6. Howard, M.C. 1991. Fiji: Race and politics on an island state. Vancouver: University of British Columbia.

    Google Scholar 

  7. Lal, B.V. 2004. Germit, history, memory. In Bittersweet: The Indo-Fijian experience, ed. B.V. Lal, 1–30. Canberra, Australia: Pandanus Books.

    Google Scholar 

  8. Ngcheong-Lum, R. 2000. Cultures of the world: Fiji. New York: Marshall Cavendish.

    Google Scholar 

  9. Rothman, J. 1997. Resolving identity-based conflict in nations, organizations, and communities. San Francisco: Jossey-Bass.

    Google Scholar 

  10. Weir, C. 2004. All Saints’ primary, Labasa. In Bittersweet: the Indo-Fijian experience, ed. Brij. V. Lal, 225–238. Canberra, Australia: Pandanus.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Elliot Gaines.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Gaines, E. British Imperialism in Fiji: A Model for the Semiotics of Cultural Identity. Int J Semiot Law 25, 167–175 (2012). https://doi.org/10.1007/s11196-011-9221-1

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11196-011-9221-1

Keywords

Navigation