Abstract
Examining the author’s own experiences of narcotics addiction reveals certain aspects of the addicted mentality that have strong ethical valence. In general, this shows that addiction is not a state fundamentally characterized by lack. The rudiments of this position are found in some contemporary philosophy of addiction; also, it is contrasted with a common widely held mistaken view. Addiction should instead be understood in continuity with and as illuminating the nature of human personhood and subjectivity. Under a phenomenology specific to the author’s experience, addiction appears as a mode of experience that has an unmanageable overflow of narratives created as discourses concerning people, events, thoughts, and feelings; narratives embodied in assemblages of objects; and narratives appearing as mental images. These considerations suggest that pre-reflective connection to the world can be profoundly illuminative but also can isolate is from the world and, further, that our ethical values form from within our lives and not as an artificial addition. Our historical, narrative self-understanding has existential and moral import. Thus, addiction by its extremity exemplifies the ceaseless ethical activity of personhood.
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Notes
In this paper, I use “ethics” and “moral philosophy” interchangeably (although I prefer the latter term), and I likewise especially use “moral” and “ethical” interchangeably.
Here, I understand ‘intersubjective’ as denoting human relations from the point of view of constitutive subjectivity and ‘interpersonal’ as denoting human relations among agents in the widest sense of the many affordances their faculties allow in dyadic and social contrexts.
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Gilbert, B. Rich addiction. Subjectivity (2024). https://doi.org/10.1057/s41286-024-00179-w
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DOI: https://doi.org/10.1057/s41286-024-00179-w