Abstract
Social critique takes aim at institutions, practices, and structures from a position embedded within those institutions, practices, and structures. It is not a project in ideal theory, but does it depend on ideal theory? This paper considers three methods of nonideal theory: the medical model, the applied ideal theory model, and the critical theory model, with a focus on the latter two. It argues that the method of applied ideal theory, understood as a domain-specific, relatively a priori reflective equilibrium (as Scanlon interprets Rawls), suffers from a version of normative status quo bias. This is inadequate to challenge the effects of ideology. The paper goes on to sketch a version of social critique that draws on oppositional consciousness and suggests that some forms of consciousness raising can provide a better epistemic basis for social critique.
