References
Leibnitz,New Essays Concerning Human Understanding, translated by Alfred Langley (LaSalle, Illinois: Open Court Publishing Company, 1949, pp. 504–5).
Ibid., pp. 714–15).
Ibid., pp. 714–15).
Charles Hartshore, “Ten Ontological or Modal Proofs for God's Existence”,The Logic of Perfection and Other Essays in NeoClassical Metaphysics (LaSalle, Illinois: Open Court, 1962, pp. 40–4 esp.).
Charles Hartshorne, “What Did Anselm Discover?”,Union Seminary Quarterly Review, 17:213–22, March, 1962.
Godel, “Uber formal unentscheidbare Satze der Principia Mathematica und verwandter System I”,Monatshefte fur Mathematik und Physik, 38:173–98, 1931; and Alonzo Church, “A Note on the Entscheidungsproblem”,Journal of Symbolic Logic, 1:40–1, 101, 1936. Quine regards Church's proof as decisive. For a complete exposition of the view that logical concepts derive various meanings in various systems, see Hilbert and Bernavs,Grundlagen der Mathematik, esp. vol. 2, pp. 392–416 (Berlin: Springer, 1939). A brief but illuminating discussion of this issue can be found in an article by John Myhill, “Some Philosophical Implications of Mathematical Logic”,Review of Metaphysics, 6:165–98, December, 1952.
Frederick Fitch,Symbolic Logic (New York: Roland Press, 1952) p. 13.
G. H. Von Wright, “Form and Content in Logic”, reprinted inLogical Studies (London: Routledge and Kegan Paul, 1957).
Stephen Toulmin,The Philosophy of Science: an Introduction (New York: Harper Torchbooks, 1960), p. 158.
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Howe, L.T. Conceivability and the ontological argument. SOPH 5, 3–8 (1966). https://doi.org/10.1007/BF02822354
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DOI: https://doi.org/10.1007/BF02822354