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Tu Wei-ming's Tizhi and the Confucian Contribution to Contemporary Epistemology
- Philosophy East and West
- University of Hawai'i Press
- Volume 72, Number 3, July 2022
- pp. 739-757
- 10.1353/pew.2022.0056
- Article
- Additional Information
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Abstract:
Tu develops his idea of tizhi 体知 primarily or at least initially to characterize the Neo-Confucian idea of knowledge of/as virtue in contrast to knowledge from hearing and seeing. Instead of depending upon our sense organs' perceptions of external things and events, it relies upon the comprehension of our xin; instead of purely intellectual understanding of the mind aspect of xin, it is more due to the affective experiences of the heart aspect of xin; and instead of merely a piece of knowledge added to its possessor, it is existentially transformative of its possessor. Knowledge of such a nature can be accounted for neither by our traditional conception of knowledge as justified true belief nor by Ryle's knowing-how. It is a third type of knowledge, knowing-to. In this sense, it is a significant contribution that Tu's Confucian idea can make to contemporary epistemology.