Notes
Here Holthaus’s argument closely parallels Keith Basso’s Wisdom Sits in Places (1996). Basso’s work discusses the link between language and landscape among the western Apache tribes of the United States.
Many anthropologists have questioned this idea. My understanding on this matter has been shaped by many conversations with the anthropologist Robin Wright, but see also Krech 1999 and Reichel-Dolmatoff 1976. Reichel-Dolmatoff uses the term equilibrium to capture the dynamism that exists between the indigenous cultures that comprise the subject of his study and their habitats and means by this something different than achieving balanced or harmonious relationships, which are often envisioned as rather static relations.
For further discussion of the gap between values and practices specifically related to environmental ethics see Peterson (2006).
References
Basso, K. (1996). Wisdom sits in places: Landscape and language among the Western Apache. Albuquerque: University of New Mexico Press.
Jordan, W. (2003). The sunflower forest: Ecological restoration and the new communion with nature. Berkeley: University of California Press.
Krech III, S. (1999). The ecological Indian. New York: W.W. Norton & Co.
Peterson, A. (2006). Toward a materialist environmental ethic. Environmental Ethics, 28(winter), 375–393.
Reichel-Dolmatoff, G. (1976). Cosmology as ecological analysis: A view from the rain forest. Man, 11(3), 307–318.
Thayer, R. (2003). Lifeplace. Berkeley: University of California Press.
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Johnston, L.F. Holthaus, Gary: Learning Native Wisdom: What Traditional Cultures Teach us About Subsistence, Sustainability and Spirituality. J Agric Environ Ethics 22, 607–610 (2009). https://doi.org/10.1007/s10806-009-9175-4
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DOI: https://doi.org/10.1007/s10806-009-9175-4