Rorty on Science and Politics
In my paper I will prove my overall thesis that Rorty consistently enforces his politically saturated liberal ironic standpoint in the fields of science and politics from his "Contingency" book (1989). As a neopragmatist thinker he gives priority to politics in the sense of a liberal democracy over everything else. Even philosophy as "cultural politics" serves this purpose. He did not want to create a detailed political philosophy, but the main motive of his philosophy is political. He is charged with complacency, relativism and misinterpreting traditional pragmatism, but I show that this is mistaken. Rorty offers "only" a non-systematic, but logical and permanently developed interpretation of our present world on the basis of knowledge he appropriated and improved by building bridges between pragmatism, analytic and continental philosophy. I will analyze briefly in the first part his neo-pragmatist thoughts on science in connection with his political views. In the second part I will interpret Rorty as a liberal ironist who regards almost everything as contingent, except democracy. He outlines a liberal utopia that means first of all a just society in a Rawlsian sense, but he also develops his idea further in a neo-pragmatic way.
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