Abstract
The only knowledge we have of our own minds is knowledge acquired in the same third-person way in which we acquire knowledge of other people’s beliefs and desires. True, when we say on the basis of reflection that we believe or desire this or that, it seldom makes sense to challenge what we say. Yet such statements are not expressions of self-knowledge. They have instead the character of avowals, expressing our commitment to think and act in appropriate ways. Such avowals do attest to an intimate relation we have to ourselves alone. But this self-relation does not consist in our being immediately acquainted with the contents of our own minds. It consists in the fact that we alone - no one else in our place - can commit ourselves to thinking and acting in various ways.
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