Abstract
The central practice of Shin Buddhism is recitation of the name of Amida Buddha, the nembutsu (or nianfo). The nembutsu is a tangible experience of the Buddha himself, and guarantees birth in Amida’s Pure Land. After introducing Shin Buddhism and Shinran, this chapter describes the nembutsu, and then moves into a discussion of the specific “enviable” aspects of this practice from a Christian perspective, which are as follows: the clarity of focus on one single practice; the recognition of the fallibility of human nature; Shinran’s own humility and his identification with the weak; and the emphasis on a transformed life in the present. These make clear why the nembutsu is both compelling and rewarding, not only for “insiders,” but for “outsiders” as well.
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Notes
- 1.
See their website here: http://buddhistchurchesofamerica.org/, accessed January 26, 2017.
- 2.
Taitetsu Unno, River of Fire, River of Water, (New York, NY: Doubleday, 1998), 11.
- 3.
Allan A. Andrews, “Genshin’s Essentials of Pure Land Rebirth and the Transmission of Pure Land Buddhism to Japan,” in Shin Buddhism: Historical, Textual, and Interpretive Studies, ed. by Richard K. Payne, (Berkeley, CA: Institute for Buddhist Studies and Numata Center for Buddhist Translation and Research, 2007), 127.
- 4.
Ibid.
- 5.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 69.
- 6.
Kenneth Tanaka discusses these two different interpretations, and offers a harmonizing solution in his “Amida and Pure Land within a Contemporary Worldview: From Shinran’s Literal Symbolism to Figurative Symbolism,” in Path of No Path: Contemporary Studies in Pure Land Buddhism Honoring Roger Corless, edited by Richard K. Payne, (Berkeley, CA: Institute of Buddhist Studies, 2009), 215–242.
- 7.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 171.
- 8.
Taitetsu Unno, River of Fire, River of Water, (New York, NY: Doubleday, 1998), xxii-xxv. I retell the story here in my own words.
- 9.
As quoted by Taitetsu Unno in “The Practice of Jodo-Shinshu,” in Living in Amida’s Universal Vow: Essays In Shin Buddhism, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2004), 64.
- 10.
Taitetsu Unno, River of Fire, River of Water, (New York, NY: Doubleday, 1998), 12.
- 11.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 136.
- 12.
James C. Dobbins, “Shinran’s Faith as Immediate Fulfillment in Pure Land Buddhism,” in Religions of Japan in Practice, edited by George J. Tanabe, Jr., (Princeton, NJ: Princeton University Press, 1999), 280.
- 13.
Richard K. Payne, “How Not to Talk about Pure Land Buddhism: A Critique of Huston Smith’s (Mis)Representations,” in Path of No Path: Contemporary Studies in Pure Land Buddhism Honoring Roger Corless, edited by Richard K. Payne, (Berkeley, CA: Institute of Buddhist Studies, 2009), 164.
- 14.
Takamaro Shigaraki, Heart of the Shin Buddhist Path: A Life of Awakening, translated by David Matsumoto, (Boston: Wisdom Publications, 2013), 48.
- 15.
Ibid., 47.
- 16.
Ibid., 50.
- 17.
Ibid.
- 18.
Taitetsu Unno, River of Fire, River of Water, (New York, NY: Doubleday, 1998), 15.
- 19.
Marco Pallis, “Nembutsu as Remembrance,” in Listening to Shin Buddhism: Starting Points of Modern Dialogue, edited by Michael Pye, (Sheffield, England, Equinox, 2012), 109.
- 20.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 61.
- 21.
Ibid., 76.
- 22.
Ibid., 77.
- 23.
As quoted in James C. Dobbins, “Shinran’s Faith as Immediate Fulfillment in Pure Land Buddhism,” in Religions of Japan in Practice, edited by George J. Tanabe, Jr., (Princeton, NJ: Princeton University Press, 1999), 286.
- 24.
Takamaro Shigaraki, Heart of the Shin Buddhist Path: a Life of Awakening, translated by David Matsumoto, (Boston: Wisdom Publications, 2013), 51.
- 25.
James C. Dobbins, “Shinran’s Faith as Immediate Fulfillment in Pure Land Buddhism,” in Religions of Japan in Practice, edited by George J. Tanabe, Jr., (Princeton, NJ: Princeton University Press, 1999), 281.
- 26.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 47.
- 27.
Ibid., 48.
- 28.
Shinran, epilogue to the Tannisho, http://cdn.preterhuman.net/texts/religion.occult.new_age/Pureland/Japanese%20Pureland/Shinran_Works/The%20Tannisho.pdf
- 29.
Taitetsu Unno, River of Fire, River of Water, (New York, NY: Doubleday, 1998), 13.
- 30.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 8.
- 31.
Denis Hirota, “On Attaining the Settled Mind: The Condition of the Nembutsu Practitioner,” in Religions of Japan in Practice, edited by George J. Tanabe, Jr., (Princeton, NJ: Princeton University Press, 1999), 258.
- 32.
The Essential Shinran: A Buddhist Path of True Entrusting, edited by Alfred Bloom, (Bloomington, IN: World Wisdom, 2007), 161.
- 33.
Ruben L. F. Habito, “Shinran’s Pure Land Buddhism as a Way of Being Religious: Some Twenty-first-century Tasks for Shin Buddhist Theology ,” in Path of No Path: Contemporary Studies in Pure Land Buddhism Honoring Roger Corless, edited by Richard K. Payne, (Berkeley, CA: Institute of Buddhist Studies, 2009), 197.
- 34.
Takamaro Shigaraki, Heart of the Shin Buddhist Path: A Life of Awakening, translated by David Matsumoto, (Boston: Wisdom Publications, 2013), 59.
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———. 2004. The Practice of Jodo-Shinshu. In Living in Amida’s Universal Vow: Essays in Shin Buddhism, ed. Alfred Bloom. Bloomington: World Wisdom.
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Largen, K.J. (2018). The Nembutsu of Jōdo Shinshū Buddhism. In: Gustafson, H. (eds) Learning from Other Religious Traditions. Pathways for Ecumenical and Interreligious Dialogue. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-76108-4_8
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