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Part of the book series: Studies in Universal Logic ((SUL))

Abstract

Taken for granted that knowledge satisfies the “truth-requirement”, K(a,p)→p, it immediately follows that the elementary epistemic attitudes K(a,p), K(ap), together with their respective negations, ¬K(a,p), ¬K(ap), fit into a standard modal “square of knowledge”. In contrast to K(a,p), the operator of belief, B(a,p), does not satisfy the truth-requirement. Even if ‘belief’ is interpreted in the strong sense of certainty (i.e. maximal subjective probability), it still doesn’t follow that whenever subject a is firmly convinced that p, p must therefore be true—as we all know, humans are fallible. Nevertheless, if it is only assumed that the concept of belief satisfies the “consistency principle” B(a,p)→¬B(ap), one obtains a standard “square of belief”. In view of the so-called entailment-thesis, K(a,p)→B(a,p), both squares can be combined into a corresponding “double square” where, interestingly, given certain assumptions of epistemic/doxastic logic, the doxastic “inner square” may be shown to be identical to the following square of complex epistemic modalities:

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Notes

  1. 1.

    Assume that condition 1 is satisfied and that A is true; then B must be false and hence, in view of condition 3, C must be true, i.e. A logically entails C. Similarly, B logically entails D since, if B is true, A must be false (by 1) and hence ¬A, i.e. (by 3) D, must be true. Furthermore, if A and B are contrary to each other, then C and D cannot both be false, because otherwise ¬C and ¬D would both be true, i.e., in view of condition 3, A and B would both be true together.

  2. 2.

    Of course, the possibility operator, ◊p, may be defined as ¬□¬p.

  3. 3.

    Engel [1], 5.

  4. 4.

    In the same way, the C-proposition B(a,p) entails, but is not itself entailed by, the negation of the B-proposition, ¬K(ap).

  5. 5.

    As the reader may verify, also the remaining two “inhomogeneous” variants

    $$\begin{array}{c@{\quad}c} \mathrm{K}(a,p) &{\neg}\mathrm{K}(a,p)\\ \mathrm{B}(a,p)&\mathrm{B}(a,{\neg} p) \end{array} \qquad \mbox{and} \qquad \begin{array}{c@{\quad}c} \mathrm{K}(a,p)&\mathrm{K}(a,{\neg} p)\\ \mathrm{B}(a,p)& {\neg}\mathrm{B}(a,p) \end{array}$$

    fail to satisfy several conditions for a square of opposition.

  6. 6.

    Such a condition at best holds for a supernatural omniscient being like God.

  7. 7.

    Cf. especially Lenzen [4, 5] and the brief summaries in [6, 7].

  8. 8.

    Cf. Hendricks [2] who refers in particular to Lamarre and Shoham [3]; however, Moore [8] at best put forward the ambiguous principle that believing that p entails believing that one knows that p; but Moore was not aware of the distinction between “weak” belief and conviction; nor did he therefore recognize that the crucial principle does not hold for the operator B(a,p), but only for C(a,p).

References

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Correspondence to Wolfgang Lenzen .

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Lenzen, W. (2012). How to Square Knowledge and Belief. In: Béziau, JY., Jacquette, D. (eds) Around and Beyond the Square of Opposition. Studies in Universal Logic. Springer, Basel. https://doi.org/10.1007/978-3-0348-0379-3_21

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