Research

My research interests lie in ethics, feminist philosophy and social epistemology, critical philosophy of race, and social and political philosophy. I focus on normative and epistemic questions that emerge under conditions of widespread collective wrongdoing and epistemic oppression, aiming to explain these wrongs and our responsibilities for them. These interests have led me to work on a cluster of issues including moral repair and apology, shame and agent-regret, white ignorance, epistemic injustice, responsibility for structural injustice, and complicity. My articles have been published in Metaphilosophy (2017; with Ellen K. Feder), Critical Philosophy of Race (2021), and Social Epistemology (2023).

Journal Articles

“Credibility Trouble: When ‘I Believe You’ is an Epistemic Wrong”

Eliana Luxemburg-Peck

2023. Social Epistemology 37 (6): 824-838.

Reply by Dr. David C. Spewak Jr. in the Social Epistemology Review and Reply Collective (2023).

“Active Ignorance, Antiracism, and the Psychology of White Shame”

Eliana Peck*

2021. Critical Philosophy of Race 9 (2): 342-368.

“Institutional Evils, Culpable Complicity, and Duties to Engage in Moral Repair”

Eliana Peck* and Ellen K. Feder

2017. Metaphilosophy 49 (3): 203-226.

Dissertation

“Complicity”

Committee: Miranda Fricker (chair), Linda Martín Alcoff, and Serene Khader

My dissertation begins by identifying that dominant theories of complicity in moral philosophy – which generally understand complicity to consist in some degree of inherited culpability, arising from knowing or intentional contributions to wrongs perpetrated primarily by others – are too restrictive to explain the variety of collective wrongs and structural injustices in which we identify and hold individuals responsible for complicity, including in ways that do not assume blameworthiness. I defend a novel reconceptualization of complicity as participation in collectively-perpetrated wrongs, including structural injustice. Maintaining that neither participatory intention nor knowledge (nor culpable ignorance) are necessary for complicity, I show that a broad notion of participation can account for a variety of behaviors from the most obviously causal contributions to subtler ways of reenacting harmful systems and insulating them from criticism. I further argue that complicity does not entail blameworthiness, and draw on feminist ideas of responsibility and literature on moral luck to propose a more nuanced approach to identifying the moral responsibilities generated by even non-culpable complicity.

Book Chapters

“Institutional Evils, Culpable Complicity, and Duties to Engage in Moral Repair” (reprint)

Eliana Peck* and Ellen K. Feder

2018. In Criticism and Compassion: The Ethics and Politics of Claudia Card. Edited by Robin S. Dillon and Armen T. Marsoobian. Oxford: Wiley-Blackwell.

*Prior to 2023, I published under the name ‘Eliana Peck.’ When citing my earlier work, please use the original reference, ‘Peck,’ with the inclusion of a parenthetical comment (now Eliana Luxemburg-Peck) after first mention.