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Addiction is a Disability, and it Matters

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Abstract

Previous discussions of addiction have often focused on the question of whether addiction is a disease. This discussion distinguishes that question – the disease question – from the question of whether addiction is a disability. I argue that, however one answers the disease question, and indeed on almost any credible account of addiction, addiction is a disability. I then consider the implications of this view, or why it matters that addiction is a disability. The disease model of addiction has led many to see addiction as primarily a medical problem, and to make medical treatment of the addicted person the first priority in addressing addiction. Once addiction is viewed as a disability (whether or not it is also a disease), different concerns are foregrounded. The problem of addiction resides not only in the addicted person, but also in the social environment in which the addicted person finds herself. The fundamental ethical question about addiction is not how addicted persons can be treated or otherwise changed, but how a just society can make reasonable accommodations for addicted persons.

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Notes

  1. See [10] for further discussion of terminological issues around ‘disease’ and ‘disability’. The boundary between these concepts becomes more complicated when we consider more theoretical accounts of disease. For example, the the influential account of disease proposed in [11] will hold that deafness does in fact count as a disease. I will leave the concept of disease at an intuitive level, as do most advocates of the disease model of addiction.

  2. Compare ([15], pp. 852–853): ‘The question we must therefore ask is: Which purposes should a precising definition of addiction serve? The answer is: several . . . As a result, there may be multiple definitions of addiction, each appropriate to different purposes and contexts.’

  3. The appeal to dispositions is not novel, especially in philosophical accounts. Thus, for example, ([14], p. 35) define addiction as a ‘strong appetite,’ and define an appetite in turn as ‘a disposition that generates desires that are urgent, oriented toward some rewarding behavior, periodically recurring, often in predictable circumstances, sated temporarily by their fulfillment, and generally provide pleasure.’

  4. What is it for a disposition to be powerful? At first approximation, a powerful disposition is one that wins out when it conflicts with some ordinary habit or disposition. I leave open the question this process is a rational or an arational one – that is, whether these dispositions tend to win out because of their rational force, or whether they in some sense compel their subjects to act as they do.

  5. Since this is a minimal definition, it will be subject to objections from over-inclusiveness. [15] consider the case of someone who has a strong appetite to play golf and argue – as an objection to [14] – that such a person does not have an addiction to playing golf. The account offered here is sympathetic with the idea that golf-playing might be an addiction. But this is a reasonable judgment once we take seriously the reality of behavioral addictions. There is considerable evidence that video-game addiction, for example, is a pervasive and devastating condition [20].

  6. This claim may appear to conflict with the aspect of the definition of addiction on which the activity in question is ‘excessive.’ After all, to judge someone’s use of a substance (for example) to be excessive seems to make an evaluative judgment: namely that they are using more than they ought to. In response, it is important to understand the sense of ‘excessive’ in question as a subjective one, relativized to the goals of the person in question. The language of the DSM-5 is helpful in capturing this sense of excessiveness: one engages in activity excessively, in this sense, when one does ‘in larger amounts or over a longer period than was intended’ [19].

  7. This point turns on a crucial if contentious point about dispositions, namely that a disposition (such as addiction) is not to be identified with its causal basis (such as, on the ASAM account, a certain disease) [21]. This distinction is what allows us to make claims about addiction while remaining neutral about its underlying grounds.

  8. This definition of addiction also does not settle the disability question: this definition is compatible with the claim that addiction is a disability, and also with the claim that it is not. The question of whether addiction is a disability is a further, substantive question. I will argue for a positive answer to that question in what follows, but that is a distinct argument, which will depend on additional claims about both addiction and the nature of disability.

  9. The WHO has subsequently updated their account of disability to be, among other things, more sensitive to the environmental contribution to disability [23].

  10. The points made here against the simple impairment account echo the points developed with great force by advocates of the ‘social model of disability’ [24, 25]. The subsequent discussion remains aims to remain neutral on whether the social model is correct, and indeed on how to understand what counts as a ‘social model’ of disability.

  11. I therefore defend a pragmatic approach to definition both for addiction and for disability. The proposals offered, however, are different. For addiction, I offered a broad and minimal definition. For disability, I will only state several platitudes. It may be that disability is too contested to even admit of a minimal definition; see [26] for some of the challenges for defining disability.

  12. The method here is inspired by the approach to philosophy of science suggested in [27].

  13. One important account of disability that would reject this platitude is that of Elizabeth Barnes [28]. Barnes thinks we should be skeptical of the idea of impairment itself ([28], p. 26). As it happens, addiction nonetheless may count as a disability by Barnes’s lights, as it plausibly counts as the kind of condition that disability rights advocates are seeking to promote justice for ([28], p. 46; this is an extrapolation, as Barnes explicitly restricts her discussion to physical disabilities).

  14. I therefore do not claim that addiction must be a disability, or that it is a disability on any possible account. Fingarette’s account, for example, may be one on which addiction is not a disability. My claim is instead that advocates of almost every credible account of addiction should, by their own lights, accept that addiction is a disability.

  15. See [35] for further discussion of the significance of a ‘well-managed’ addiction.

  16. Compare ([1], p. 45): ‘The more common view is that drug addicts are weak or bad people . . . To the contrary, addiction is actually a chronic, relapsing illness.’

  17. An interesting question is how the disability view might diminish (or fail to diminish) the stigma associated with addiction. See [38] for a thoughtful discussion of how disability is stigmatized, as well of strategies for resisting stigmatization of disabled persons.

  18. This condition may not be met, for there may well be substantial costs to legalization, perhaps including its intangible impacts on families and on society generally. My aim here is not to assess these costs (see [44] for an attempt to do this), or to assess whether the advocate of the disability view should, all things considered, endorse legalization. I also bracket the question of whether the advocate of the disability view might instead advocate more modest alternatives, such as decriminalization. Rather, my aim is simply to give an example of how the disability view might have far-reaching implications for social policy.

  19. This is a morally sensible view to take, for instance, of HIV. For a thoughtful discussion of the intersection between HIV and disability, see [45].

  20. In this way, the disability-only view will tend to coincide with what David Wasserman calls the ‘radical’ version of the view that addiction is a disability, while the disease-disability view will tend to be closer to the ‘moderate’ version of that view ([7], pp. 475–476).

  21. Compare the discussion in ([7], pp. 474–476), which considers several ways of endorsing the idea that addiction is a disability without necessarily holding that addiction is evaluatively neutral.

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Maier, J.T. Addiction is a Disability, and it Matters. Neuroethics 14, 467–477 (2021). https://doi.org/10.1007/s12152-021-09466-8

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