Skip to main content
Log in

A mirror for the crowds: the mediated terrain of political leadership in post-revolutionary Iran

  • Article
  • Published:
Contemporary Political Theory Aims and scope
  • 6 Altmetric

Abstract

This article examines crowds, leaders, and media after the 1979 Revolution of Iran. It focuses on media that contests hegemonic power by acting as a “guide” for an otherwise “leaderless movement,” especially in contexts where conventional “guides” are illegitimate or absent. It argues that such media reveals the partisan reality of political order obscured by the myth of leadership, the idea that the presence of a leader implies a political order. I focus on International Women’s Day 1979 when crowds protesting the Ayatollah Khomeini’s decision to enforce the mandatory veil were caught in a paradox: as subjects of history and objects of representation. With focus on the non-partisan newspaper Ayandegan, the article shows how the crowds, objects of representation, became political subjects, as potential guides. Despite its efforts to remain neutral, Ayandegan became partisan when it unwittingly challenged the “charismatic leader” by giving presence to the partisan crowds. The mediated relation between leader and led on 8 March 1979 and after is instructive for our understanding of the role media can play in leaderless movements.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. All translations are mine unless otherwise noted.

  2. Fardid first introduced the term gharbzaegi in a meeting held by the “Council of the Goals of Education in Iran” in 1961. Al-e Ahmad participated in the meetings and borrowed the term from Fardid (Mirsepassi, 2017, p. 149).

  3. Minoo Moallem (2005, p. 28) defines the “civic body” as “an abstract body that is made public and politicizes in a way that displays the connections between individual and collective identities, and that is marked as a place of inclusion or exclusion.”

References

  • Abrahamian, E. (1968). The crowd in Iranian politics 1905–1953. Past & Present, 41, 184–210.

    Article  Google Scholar 

  • Abrahamian, E. (1993). Khomeinism: Essays on the Islamic Republic. University of California Press.

    Google Scholar 

  • Amini, P. (2002). A single party state in Iran, 1975–78: The Rastakhiz Party—The final attempt by the Shah to consolidate his political base. Middle Eastern Studies, 38(1), 131–168.

    Article  Google Scholar 

  • Ashraf, A. (1990) Theocracy and charisma: New men of power in Iran. International Journal of Politics, Culture, and Society, 4(1), 113–152.

    Article  Google Scholar 

  • Ayandegan. (1979a). “A few thousand people opposed to Ayandegan gathered in protest”, 13 March (p. 1).

  • Ayandegan. (1979b). “A gathering of women in front of radio-television’s building”, 12 March (p. 13).

  • Ayandegan. (1979c). “A protesting crowd in front of the newspaper Ayandegan”, 11 March (p. 4).

  • Ayandegan. (1979d). “Ayandegan’s report on the nature of the organization Furqan”, 9 May (p. 14).

  • Ayandegan. (1979e). “Should Ayandegan continue publishing?”, 12 May.

  • Ayandegan. (1979f). “The Ministry of Justice became a scene for women’s protests”, 11 March (p. 2).

  • Ayandegan. (1979g). “The publication of Ayandegan will continue”, 21 May (p. 1).

  • Ayandegan. (1979h). “The woman of Iran, will not remain bound”, 26 May (p. 5).

  • Ayandegan. (1979i). “The women’s protests was drawn into violence”, 9 March (p. 2).

  • Ayandegan. (1979j). “This state is not modeled on an Islamic government”, 15 March (p. 11).

  • Ayandegan. (1979k). “Women’s protests and marches at University of Tehran, Freedom Square, and Radio Television’s Headquarters [Tahazurat va Rahpayma’i-ye Zanon dar Daneshgah Tehran, Maydan-e Azadi va Mahvate-ye Radio Television]”, 13 March (p. 2).

  • Ayandegan. (1979l). “Women’s protests and marches at University of Tehran, Freedom Square, and the Headquarters of Radio-Television”, 13 March (p. 2).

  • Ayandegan. (1979m). “The wives of ministers give their opinions about the veil”, 11 March (p. 2).

  • Azimi, F. (1997). On shaky ground: Concerning the absence or weakness of political parties in Iran. Iranian Studies, 30(1–2), 53–75.

  • Bayat, A. (2009). Feminism of everyday life. In Life as politics: How ordinary people change the Middle East (pp. 96–114). Amsterdam University Press.

    Google Scholar 

  • Behrooz, M. (1991). Factionalism in Iran under Khomeini. Middle Eastern Studies, 27(4), 597–614.

    Article  Google Scholar 

  • Campi, A. (2021). Cultivating authoritarian submission: Race and gender in conservative media. Theory & Event, 24(2), 456–482. https://doi.org/10.1353/tae.2021.0022

    Article  Google Scholar 

  • Chowdhury, N. S. (2019). Paradoxes of the popular: Crowd politics in Bangladesh. Stanford University Press.

    Google Scholar 

  • Cohen, M., et al. (2008). In Marty Cohen, David Karol, Hans Noel, John Zaller (Eds.), The party decides: Presidential nominations before and after reform. University of Chicago Press.

    Book  Google Scholar 

  • Dean, J. (2016). Crowds and party. Verso.

    Google Scholar 

  • Dewey, J. (1954). The public and its problems. Ohio University Press.

    Google Scholar 

  • Douthat, R. (2016). “Trump and the madness of crowds”, New York Times, 28 April. Retrieved November 10, 2022, from https://www.nytimes.com/2016/04/28/opinion/campaign-stops/trumpand-the-madness-of-crowds.html

  • Elwell-Sutton, L. P., & Mohajer, P. (1987). “Ayandegan”, Encyclopaedia Iranica. Encyclopaedia Iranica Foundation. Retrieved November 10, 2022, from https://iranicaonline.org/articles/ayandagan-newspaper

  • Fardid. (1984). “Westoxification and Its Global Crisis in the Present Day”. Channel Two [Shabke-ye Doh].

  • Fardid. (1985). “Westoxification and Its Global Crisis in the Present Day”. Channel Two [Shabke-ye Doh].

  • Fardid, A. (2014). Vision and idea, idealism and realism. In M. Madadpour (Ed.), Didar-e Farhi va Fotuhat-e Akharalzaman (pp. 81–120). Mu’asese-ye Farghangi-ye Pazhouheshi.

    Google Scholar 

  • Foucault, M. (2005). What are the Iranians dreaming about? In J. Afary, & K. B. Anderson (Eds.), Foucault and the Iranian Revolution: Gender and the seductions of Islamism (pp. 203–209). University of Chicago Press.

    Google Scholar 

  • Frank, J. (2010). Constituent moments: Enacting the people in post-revolutionary America. Duke University Press.

    Book  Google Scholar 

  • Frank, J. (2021). The democratic sublime: On the Aesthetics of popular assembly. Oxford University Press.

    Book  Google Scholar 

  • Fraser, N. (1990). Rethinking the public sphere: A contribution to the critique of actually existing democracy. Social Text, (25/26), 56–80. https://doi.org/10.2307/466240

  • Garsten, B. (2011). The rhetoric revival in political theory. Annual Review of Political Science, 14(1), 159–180. https://doi.org/10.1146/annurev.polisci.040108.104834

    Article  Google Scholar 

  • Ghamari-Tabrizi, B. (2016). Foucault in Iran: Islamic revolution after the enlightenment. University of Minnesota Press.

    Book  Google Scholar 

  • Habermas, J. (1991). Structural transformation of the public sphere: An inquiry into a category of Bourgeois Society (T. Burger, Trans.). MIT Press.

  • Haddad’adel, G. (2010). The Islamic Republic party [Hezb-e Jomhuri-ye Islami]. In The party in Iran [Hezb dar Iran] (pp. 107–114). Ketab-e Marja”.

  • Herman, E. S., & Chomsky, N. (1988). Manufacturing consent: The political economy of mass media. Pantheon Books.

    Google Scholar 

  • Khomeini, R. (2019). The sensitive role of radio and television, (Jamaran). Retrieved April 25, 2019, from https://tinyurl.com/y3glwewr

  • L. (2022). “Figuring a women’s revolution: Bodies interacting with their images”, Jadaliyya (A. Doostdar, Trans.). 5 October. Retrieved November 10, 2022, from https://www.jadaliyya.com/Details/44479

  • Le Bon, G. (2002). The crowd: A study of the popular mind. Dover Publications Inc.

    Google Scholar 

  • Lenin, V. I. (1978). Party organisation and party literature. In A. Rothstein (Ed.), V. I. Lenin: Collected works (pp. 44–49). Progress Publishers.

    Google Scholar 

  • Mirsepassi, A. (2017). Transnationalism in Iranian political thought: The life and times of Ahmad Fardid. Cambridge University Press.

    Book  Google Scholar 

  • Moallem, M. (2005). Between warrior brother and veiled sister: Islamic fundamentalism and the politics of patriarchy in Iran. University of California Press.

    Book  Google Scholar 

  • Mottahedeh, N. (2019). Whisper tapes: Kate Millett in Iran. Stanford University Press.

    Google Scholar 

  • Mutaharri, M. (1993). The Monotheistic Worldview [Jahanbini-ye Tawhidi]. Intisharat-e Mulla Sadra.

    Google Scholar 

  • Naficy, H. (2011). A social history of Iranian cinema: The industrializing years, 1941–1978. Duke University Press.

    Book  Google Scholar 

  • Naficy, H. (2012). A social history of Iranian cinema: The Islamicate period, 1978–1984. Duke University Press.

    Book  Google Scholar 

  • Najmabadi, A. (1993). Veiled discourse-unveiled bodies. Feminist Studies, 19(3), 487–518.

    Article  Google Scholar 

  • New York Times. (1989). “After Charisma in Iran”, 8 June. Retrieved September 26, 2020, from https://www.nytimes.com/1989/06/08/opinion/after-charisma-in-iran.html

  • Odabaei, M. (2020). The slip of a philosopher and the sinking of the ship: Translation, protest, and the Iranian travails of learned politics. HAU: Journal of Ethnographic Theory, 10, 561–578. https://doi.org/10.1086/709964

    Article  Google Scholar 

  • Rahimi, M. (1979). “Why am I opposed to an Islamic Republic?” Ayandegan, 15 January.

  • Razavi, R. (2010). The road to party politics in Iran (1979–2009). Middle Eastern Studies, 46(1), 79–96.

    Article  Google Scholar 

  • Robinson, C. (1980). The terms of order: Political science and the myth of leadership. The University of North Carolina Press.

    Google Scholar 

  • Rogers, M. L. (2012). The people, rhetoric, and affect: On the political force of Du Bois’s The Souls of Black Folk. American Political Science Review, 106(1), 188–203. https://doi.org/10.1017/S0003055411000578

    Article  Google Scholar 

  • Rogers, M. L. (2015). David Walker and the political power of the appeal. Political Theory, 43(2), 208–233.

    Article  Google Scholar 

  • Scot-Aghaei, K. (2009). Islamist historiography in post-revolutionary Iran. In T. Atabaki (Ed.), Iran in the 20th century: Historiography and political culture (pp. 233–263). I.B. Taurus.

    Google Scholar 

  • Shahidi, H. (2006). From mission to profession: Journalism in Iran, 1979–2004. Iranian Studies, 39(1), 1–27. https://doi.org/10.1080/00210860500470177

    Article  Google Scholar 

  • Shahidian, H. (1997). Women and Clandestine politics in Iran, 1970–1985. Feminist Studies, 23(1), 7–42.

    Article  Google Scholar 

  • Shayegan, D. (1979). “What is the unity of the word and which is Gharbzadegi?”, Ayandegan, 3 April (p. 8).

  • Sreberny-Mohammadi, A., & Mohammadi, A. (1994). Small Media, Big Revolution: Communication, Culture, and the Iranian Revolution. University of Minnesota Press.

    Google Scholar 

Download references

Acknowledgments

Thank you to Kye Barker, Arash Davari, Maya Gonzalez, Murad Idris, Ed Kazarian, Milad Odabaei, and Davide Panagia for their feedback on earlier drafts of this article. I also benefited greatly from questions I received from the University of Virginia’s and Rowan’s political theory workshops. Finally, I am grateful to the two anonymous reviewers at CPT along with Andrew March’s editorial oversight for helping me clarify the article’s framing, structure, and argument.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Naveed Mansoori.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Springer Nature or its licensor (e.g. a society or other partner) holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Mansoori, N. A mirror for the crowds: the mediated terrain of political leadership in post-revolutionary Iran. Contemp Polit Theory 23, 249–268 (2024). https://doi.org/10.1057/s41296-023-00648-y

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1057/s41296-023-00648-y

Keywords

Navigation