Abstract
Upland Japan suffers from extreme depopulation, aging, and loss of agricultural, economic, and social viability. In addition, the absence of a successor generation in many marginalized hamlets endangers the continuation of local knowledge associated with upland agricultural livelihoods and severely limits the prospects of rural revitalization and development. Resettlement by incomer organic farmers represents an opportunity to both pass on valuable local knowledge and rejuvenate local society. Survey and interview data are used to explore the knowledge dynamics at play in upland Japan between local and incomer organic farmers. Using a “knowledge culture” framework, socio-cultural and symbolic barriers and spatial conditions limiting local knowledge exchange are identified and analyzed. Despite a number of reasons to suggest affinity and natural alignment toward knowledge sharing, each group’s ideas of “legitimate knowledge” and acceptable behavior have contested the field of communication and confused the negotiation process. Building on previous studies of farmer’s knowledge networks, examples in this study suggest that negotiation between knowledge cultures can be facilitated by both active means and intrinsic factors, and be derailed because of physical and temporal symbolic references. The degree to which locals and incomers collaborate and identify with each other as stakeholders with a common future may determine the extent to which local knowledge, especially local knowledge from past agricultural regimes, can play a role within upland endogenous development.
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Notes
The “sixth industry” is a term coined by Imamura Naraomi referring to the hybridized result of multiplying the first three industrial sectors (first, agriculture; second, manufacturing, and third service) and has been adopted by the Ministry of Agriculture, Forests and Fisheries (MAFF). MAFF believes that “the sixth industry is expected to synergistically create new added-value through effective use of agricultural, forestry and fishery products, as well as land, water and other resources in farming, mountain and fishing villages, by integrating production, processing and distribution activities” (2010, p. 70).
Traditional Japanese farmhouses sometimes incorporated stabling areas within the home for livestock, such as horses or cows.
Nightsoil is human excrement and was widely used as a field amendment before WWII.
Rationalization also arrived later to upland hamlets than those in flatland areas, which contributed to the persistence of traditional practices. In many of these upland hamlets looked at in this study, major infrastructural construction did not take place until the 1980s, as opposed to during the late 1950s or 1960s in most flatland areas.
See Jussaume's Japanese Part-Time Farming- Evolution and Impacts (1991) for an in-depth field analysis of pluriactivity in Okayama Prefecture.
In 2006, 1,533,957 of 1,963,424 (~78%) commercial farming households' non-agricultural income percentage accounted for the majority of household income. Another 884,742 non-commercial households (cultivate less than 3 ha with annual sales less than $5,000 US; conversion rate 100 yen = $1 US) are another sizeable population not included in that calculation.
During the 1970s, after a period of government-led price adjustment for rice that reduced rural incomes, Japanese farm women initiated a “self-sufficiency movement” aimed at providing safe food for their own families in a frugal way. See Hasumi et al. (1986) for more on that movement.
The word “genkai” in Japanese literally translates as “limit” or “threshold,” giving the impression that these hamlets have reached their limits and are “on the edge” of disappearing.
Land area is 13,562.23 km2; the average elevation for Nagano is 1,132 m.
This number is considered high when compared to other prefectures.
Mailfert defines “new” farmers as those “in the first 10 years of farming” with farming parents or background; “neo” farmers are those beginning farming “whose parents were not farmers” (2006, p. 29).
Arce and Long’s chapter on the dynamics of knowledge in Long and Long’s definitive work Battlefields of knowledge: The interlocking theory and practice of social research and development (1992), presents the notion of “interfaces” of knowledge, focusing on “encounter[s] between individuals with different interests, resources, and power” (p. 214). They maintain that “studies of interface encounters aim to bring out the types of discontinuities that exist and the dynamic and emergent character of the struggles and interactions that take place, showing how actors’ goals, perceptions, values, interests and relationships are reinforced or reshaped by this process” (Arce and Long 1992, p. 214).
Average elevation of organic farms in Nagano was 752 m.
Respondents citing a need for skills and training and those who did not were evenly distributed among those who had learned the majority of their agricultural skills from family, agricultural training, and personal experience.
(27/5) indicates that the IOF is 27 years of age and has farmed for 5 years.
84.3% of IOFs surveyed had graduated from post-secondary school.
Khaledi et al. (2010) find a similar trend where younger conventional farmers adopting organic farming leave a larger area under conventional management for financial reasons.
Pearson Chi-square test results for comparisons of the advice requested by female IOFs and male IOFs were not statistically significant.
Miso is fermented soy bean curd and mochi are sticky rice cakes.
Abbreviations
- IOF:
-
Incomer organic farmer
- MAFF:
-
Japanese Ministry of Agriculture, Forestry, and Fisheries
- NKYNKK:
-
Nagano Prefecture Organic Farming Research Association
- NPO:
-
Non-profit organization
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Acknowledgments
This study has been partially funded by the Open Research Centre for the Study of Satoyama and Community Life at Ryūkoku University in Kyoto, Japan. The author would like to acknowledge Dr. Motoki Akitsu and Dr. Masaki Ochi for their editing assistance and guidance throughout the research process. The author would also like to thank the two anonymous reviewers and the journal editor for their comments on earlier versions of this paper.
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McGreevy, S.R. Lost in translation: incomer organic farmers, local knowledge, and the revitalization of upland Japanese hamlets. Agric Hum Values 29, 393–412 (2012). https://doi.org/10.1007/s10460-011-9347-5
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DOI: https://doi.org/10.1007/s10460-011-9347-5