Abstract
The most striking aspect of Dr. Demetracopoulos’ contribution is the evidence for how unoriginal was Scholarios’ Aristotelian scholarship. The chief source of Scholarios’ commentary on the Parva naturalia was Theodore Metochites, whose ultimate source in turn was Michael of Ephesus. So once the Aldine Press had published the text of Michael of Ephesus’ commentary in 1527 and once Conrad Gesner’s Latin translation of Michael of Ephesus’s commentary was printed in 1541 and Gentian Hervet’s translation of Theodore Metochites’ commentary in 1559, the Renaissance had rendered Scholarios’ commentary otiose.
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Notes
- 1.
See Monfasani (1976, 193).
- 2.
This is the contention of chapter 21 of Book 2 of George’s Comparatio Philosophorum Platonis et Aristotelis, which I am editing.
- 3.
- 4.
See Monfasani (2013, 360).
- 5.
- 6.
See Monfasani (1999).
- 7.
My impressions are drawn from editing George and from reading Leoniceno’s translation of St. Athanasius and Birago’s Strategicon adversus Turcos.
- 8.
- 9.
For editions see Cranz and Schmitt (1984). This work is my primary source for the bibliographical information that follows.
- 10.
J.-F Maillard et al. (1999, 349–479). The first edition appeared in 1550; see ibid., 379.
- 11.
- 12.
See Gouwens and Celenza (2006).
- 13.
- 14.
See p. 319 above.
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Monfasani, J. (2018). George Gennadius II Scholarios and the West: Comments on Demetracopoulos, “George Scholarios’ Abridgment of the Parva naturalia”. In: Bydén, B., Radovic, F. (eds) The Parva naturalia in Greek, Arabic and Latin Aristotelianism. Studies in the History of Philosophy of Mind, vol 17. Springer, Cham. https://doi.org/10.1007/978-3-319-26904-7_13
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