Introduction

  1. David Pan
  1. David Pan is Professor of European Languages and Studies at the University of California, Irvine, and has previously held positions at Washington University in St. Louis, Stanford University, Penn State University, and McKinsey and Company.

Excerpt

The comparison of China and the West is in the first place a cultural problem to the extent that it requires a knowledge of both traditions and the ways in which they have related to each other. There has been a long history of interaction that has shaped the global economy from the times of the silk routes to the early modern push to find an alternative trade route to China in the European age of discovery and conquest. But the cultural comparison between China and the West today is inevitably overshadowed by a political dynamic in which the opposition reveals a rivalry that no longer exists, for instance, between Japan and the West. Indeed, the “West” in the opposition between China and the West could even be interpreted to include Japan or Taiwan. While the political opposition between China and the West may be reduced to the difference between authoritarianism and liberal democracy, this political dichotomy leads to cultural differences that result from the incompatibility between the two public spheres. While different public spheres will always manifest inconsistencies in terms of the problems and concerns that structure discussion and debate, China’s contemporary restrictions on free expression have separated it from the rest of the world in a more fundamental way by establishing an alternative version of historical facts. China’s alternative reality is not a consequence of its grounding in its distinctive cultural tradition but of the political decisions that have cut it off from the rest of the world. The attempt to compare China and the West must therefore take into account this politically enforced disjuncture.

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