Abstract

“I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”¹ Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to an extensive correspondence allowing the pair to keep in touch in the first three years of marriage (1949–52), despite geographical distance…