References
Alles Gregory D. (1994). The Iliad, the Rāmāyaṇa, and the Work of Religion: Failed Persuasion and Religious Mystification. University Park, Pennsylvania State University Press
Arthaśāstra. 1969 [1960]. The Kauṭilīya Arthaśāstra. Part I: Sanskrit Text with a Glossary (ed. R. P. Kangle). Bombay: University of Bombay.
Bailey Gregory (1983). “Suffering in the Mahābhārata: Draupadī and Yudhiṣṭhira”. Puruṣārtha 7: 109–29
Bandura Albert. (1969). Principles of Behavior Modification. New York, Holt Rinehart and Winston
Biardeau Madeleine. (1984). “Nala et Damayantī, héros épiques Part 1”. Indo-Iranian Journal 27, 4: 247–74
Biardeau Madeleine. (1985). “Nala et Damayantī, héros épiques Part 2”. Indo-Iranian Journal 28, 1: 1–34
Bose Mandakranta ed. (2004). The Rāmāyaṇa Revisited. New York, Oxford University Press
Brockington John. (1998). The Sanskrit Epics. Leiden, E. J. Brill
Brockington John. (2004). “The Concept of Dharma in the Rāmāyaṇa”. Journal of Indian Philosophy 32, 5–6: 655–70
Dhand Arti. (2002). “The Dharma of Ethics, the Ethics of Dharma: Quizzing the Ideals of Hinduism”. Journal of Religious Ethics 30, 3: 347–72
Doniger Wendy. (1999). Splitting the Difference: Gender and Myth in Ancient Greece and India. Chicago, University of Chicago Press
Fitzgerald James L. (2004a). “Dharma and Its Translation in the Mahābhārata”. Journal of Indian Philosophy 32, 5–6: 671–85
Fitzgerald, James L., trans. and ed. 2004b. The Mahābhārata. Book 11: The Book of the Women; Book 12: The Book of Peace, Part One. Chicago: University of Chicago Press.
Goldman Robert P. (1976). “Vālmīki and the Bhṛgu Connection”. Journal of the American Oriental Society 96, 1: 97–101
Hiltebeitel Alf (2001). Rethinking the Mahābhārata: A Reader’s Guide to the Education of the Dharma King. Chicago, University of Chicago Press
Kangle, R. P., trans. 1972 [1963]. The Kauṭilīya Arthaśāstra. Part II: An English Translation with Critical and Explanatory Notes. Bombay: University of Bombay.
Leslie Julia. (2003). Authority and Meaning in Indian Religions: Hinduism and the Case of Vālmīki. Aldershot, Ashgate
Mahābhārata. 1933–66. The Mahābhārata (gen. eds. V. S. Sukthankar, S. K. Belvalkar, and P. L. Vaidya). 19 volumes. Poona: Bhandarkar Oriental Research Institute.
Maitrāyaṇī Saṃhitā. 1970–72 [1881–86]. Maitrāyaṇī Saṃhitā: Die Saṃhitā der Maitrāyaṇīya-Śākhā (ed. Leopold von Schroeder). 4 volumes. Wiesbaden: R. Steiner.
Mānavadharmaśāstra. 2005. Manu’s Code of Law: A Critical Edition and Translation of the Mānava- Dharmaśāstra (trans. and ed. Patrick Olivelle; ed. Suman Olivelle). New York: Oxford University Press.
Mangels Annette. (1994). Zur Erzähltechnik im Mahābhārata. Hamburg, Verlag Dr. Kovač
Maslow A.H. (1959). “Cognition of Being in the Peak Experiences”. The Journal of Genetic Psychology 94: 43–66
Maslow, A. H. 1968 [1962]. Toward a Psychology of Being. Princeton: D. Van Nostrand Company.
Matilal Bimal Krishna. (1989). “Moral Dilemmas: Insights from Indian Epics”. In: Bimal Krishna Matilal. (ed). Moral Dilemmas in the Mahābhārata. Shimla, Indian Institute of Advanced Study, pp 1–19
McAdams Dan P. (1985). Power, Intimacy, and the Life Story: Personological Inquiries into Identity. Homewood, Dorsey Press
McAdams Dan P. (1993). The Stories We Live By: Personal Myths and the Making of the Self. New York, Guilford Press
Meichenbaum Donald H. (1971). “Examination of Model Characteristics in Reducing Avoidance Behavior”. Journal of Personality and Social Psychology 17, 3: 298–307
Minkowski Christopher Z. (1989). “Janamejaya’s Sattra and Ritual Structure”. Journal of the American Oriental Society 109, 3: 401–20
Minkowski Christopher Z. (2001). “The Interrupted Sacrifice and the Sanskrit Epics”. Journal of Indian Philosophy 29, 1–2: 169–86
Pathak, Shubha. 2006. “The Things Kings Sing: The Religious Ideals of Poetic Rulers in Greek and Sanskrit Epics”. PhD dissertation. Chicago: University of Chicago Library.
Pollock Sheldon. (1984). “The Divine King in the Indian Epic”. Journal of the American Oriental Society 104, 3: 505–28
Rāmāyaṇa. 1960–75. The Vālmīki-Rāmāyaṇa (gen. eds. G. H. Bhatt and U. P. Shah). 7 volumes. Baroda: Oriental Institute.
Richman Paula. (ed). (1991). Many Rāmāyaṇas: The Diversity of a Narrative Tradition in South Asia. Berkeley, University of California Press
Richman Paula, (ed). (2001). Questioning Ramayanas: A South Asian Tradition. University of California Press, Berkeley
Śatapatha Brāhmaṇa. 1998. Śatapatha-Brāhmaṇam (ed. Ganga Prasad Upadhyaya). New Delhi: Sarvadeshika Arya Pratinidhi Sabha.
Shulman David. (1994). “On Being Human in the Sanskrit Epic: The Riddle of Nala”. Journal of Indian Philosophy 22, 1: 1–29
Shulman, David. 2001 [1991]. “Toward a Historical Poetics of the Sanskrit Epics”. In, The Wisdom of Poets: Studies in Tamil, Telugu, and Sanskrit, 21–39. New Delhi: Oxford University Press.
Smith J.D. (1992). “The Hero as Gifted Man: Nala in the Mahābhārata”. In: Christopher Shackle, Rupert Snell. (eds). The Indian Narrative: Perspectives and Patterns. Wiesbaden, Otto Harrassowitz, pp 13–31
Sukthankar, V. S. 1939. “The Nala Episode and the Rāmāyaṇa”. In S. M. Katre and P. K. Gode, eds., A Volume of Eastern and Indian Studies Presented to Professor F. W. Thomas, C. I. E., on his 72nd birth-day 21st March 1939, 294–303. Bombay: Karnatak Publishing House.
Sullivan Bruce M. (1990). Kṛṣṇa Dvaipāyana Vyāsa and the Mahābhārata: A New Interpretation. Leiden, E. J. Brill
Sutherland Sally J. (1989). “Sītā and Draupadī: Aggressive Behavior and Female Role-Models in the Sanskrit Epics”. Journal of the American Oriental Society 109, 1: 63–79
Taittirīya Brāhmaṇa. 1981 [1855–70]. The Taittirīya Brāhmaṇa of the Black Yajur Veda (ed. Rājendralāla Mitra, with the assistance of several learned paṇḍitas). 4 volumes. Osnabrück: Biblio Verlag.
Taittirīya Saṃhitā. 1970–90. Taittirīya Saṃhitā with the Padapāṭha and the Commentaries of Bhaṭṭa Bhāskara Miśra and Sāyaṇācārya (eds. N. S. Sontakke and T. N. Dharmadhikari). 3 volumes. Poona: Vaidika Saṃśodhana Maṇḍala.
Thorne Frederick C. (1963). “The Clinical Use of Peak and Nadir Experience Reports”. Journal of Clinical Psychology 19, 2: 248–50
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Pathak, S. Why Do Displaced Kings Become Poets in the Sanskrit Epics? Modeling Dharma in the Affirmative Rāmāyaṇa and the Interrogative Mahābhārata . Hindu Studies 10, 127–149 (2006). https://doi.org/10.1007/s11407-006-9018-0
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11407-006-9018-0