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Artificial intelligence and institutional critique 2.0: unexpected ways of seeing with computer vision

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Abstract

During 2018, as part of a research project funded by the Deviant Practice Grant, artist Bruno Moreschi and digital media researcher Gabriel Pereira worked with the Van Abbemuseum collection (Eindhoven, NL), reading their artworks through commercial image-recognition (computer vision) artificial intelligences from leading tech companies. The main takeaways were: somewhat as expected, AI is constructed through a capitalist and product-focused reading of the world (values that are embedded in this sociotechnical system); and that this process of using AI is an innovative way for doing institutional critique, as AI offers an untrained eye that reveals the inner workings of the art system through its glitches. This paper aims to regard these glitches as potentially revealing of the art system, and even poetic at times. We also look at them as a way of revealing the inherent fallibility of the commercial use of AI and machine learning to catalogue the world: it cannot comprehend other ways of knowing about the world, outside the logic of the algorithm. But, at the same time, due to their “glitchy” capacity to level and reimagine, these faulty readings can also serve as a new way of reading art; a new way for thinking critically about the art image in a moment when visual culture has changed form to hybrids of human–machine cognition and “machine-to-machine seeing”.

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adapted from a book of the same title

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website with the Van Abbemuseum’s art works reading by AIs

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Notes

  1. The story of the Fountain has been under dispute in recent years. Research by historian Irene Gammel indicates there is evidence that the piece was actually created by dada artist Baroness Elsa, although Duchamp was the one that ultimately proposed it to the jury.

  2. They were chosen because the first exhibition deals directly with the changes in the status of art in modernity, especially its reproducibility, and the second is dedicated almost exclusively to contemporary art, much of which dissociates what is seen from its signification.

  3. It is worth noting that the subject matter of this research (artworks from a collection) is particularly suitable for this approach, since, unlike predictive policing and other egregious algorithmic systems, these errors do not directly cause harm.

  4. For more scholarship critically exploring the limitations of computer vision’s ways of seeing see, e.g.: Mintz et al (2019), Buolamwini and Gebru (2018), Crawford and Paglen (2019), and other articles in this special issue.

  5. To be clear, not all of the commercially available AIs we used are based on ImageNet, but the project was responsible for triggering a spark. By providing plenty of data about objects and their properties, and creating multiple competitions around it, the field became legitimated and useful for the industry. If an AI does not use it, it is certainly made in connection to it.

  6. And to support the military, but this arguably happens through other systems based on the commercially available ones; or through military grants, which also underlie the whole system.

  7. A possible consequence of this is: why are museums using these same AIs, in so many projects with Google Arts & Culture, for example?

  8. Images with nude women, as in the painting Liggend Naakt (1931), by Jan Sluijters, or even dressed, as in Moeder en Kind (1922), by Gust de Smet, and Boerderij (1919), by Heinrich Campendonk. The same has also happened with images of more abstract sculptures, perhaps because of possibly phallic shapes, such as in My neck, my back curve silently (1930), by Karin Arink.

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Acknowledgements

Portions of this article appeared in a different version in the Van Abbemuseum’s “Deviant Practice Research Programme 2018-19” electronic publication (CC BY-NC-ND 4.0). We’d like to thank the special issue editors, reviewers, and others that have contributed and supported this research project. Special thanks to Giselle Beiguelman, the staff of the Van Abbemuseum (especially Nick Aikens, Evelien Scheltinga and Christiane Berndes), and the Center for Arts, Design and Social Research.

Funding

This research has received funding from the Deviant Practice Research Programme at the Van Abbemuseum (Netherlands), and the Center for Arts, Design and Social Research.

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Correspondence to Gabriel Pereira.

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Pereira, G., Moreschi, B. Artificial intelligence and institutional critique 2.0: unexpected ways of seeing with computer vision. AI & Soc 36, 1201–1223 (2021). https://doi.org/10.1007/s00146-020-01059-y

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