Abstract
The sociology of emotions is a fast-growing disciplinary field. Research on emotions has enabled major advances in medical science, political science, anthropology, psychosociology etc. Turner and Smets have shown that social relations feature a kernel of phenomena with an emotional substrate ranging from face-to-face encounters to the emergence of social movements. The social arena is shaped by emotions, which are powerful agents of change (for instance, the events that triggered the Arab spring). In this paper, we focus on the links between emotions, happiness and well-being apprehended as a polymorphic state culturally determined by an emotional substrate. Finally, through the lenses of emotions, we sketch out the features of the structural crisis of neoliberalism and the lessons for a renewed understanding of the underlying socio-economic phenomena.
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Notes
Flagship authors of this research area at the juncture between economics, sociology, psychology and political science include Richard Easterlin, Robert Frank, Andrew Oswald, Edward Diner, Tom Tyler, Runt Veenhoven, Robert Lane, Larry Seitlitz, Luigino Bruni and, Richard Sugden, Luca Stanca, Julie Nelson, Andrew Clark.
With the notable exceptions of individuals suffering from the Asperger syndrome for whom emotions (and by extension sensorial perceptions) are ill-codified compared to neurotypical men and women (i.e. the overwhelming majority of the population).
Let us also mention the Journal of Happiness Studies, a leading interdisciplinary journal in happiness research, devoted to the scientific understanding of subjective well-being outside the realms of mainstream economics.
Dolan and Metcalfe (2012) distinguish between (i) evaluation (ii) experience (iii) ‘eudemonic’ measures.
(i) Respondents are asked to provide global assessments of their life (overall life satisfaction) or domains of life (health, job, partner etc.).
(ii) Scientists posit a pure mental state account of well-being, equated to the average balance of pleasure (or enjoyment) over pain (i.e emotional substrate), measured over the relevant period.
(iii) Following Ryff (1989), SWB is contrasted with hedonic well-being. The latter notion is rooted in conceptions of well-being in Ancient Greece, and modern psychoanalytical or psychological theories developed by Jung and Maslow. ‘Eudemonic’ theories focus on psychological needs, such as meaning, autonomy, control and connectedness, independently of the immediate pleasure they bring.
Alain states: “Most people do not know about the automatic functioning of emotions […] One of our most striking mistakes is to wait until anger has released a long hidden thought; this not even true one time out of a thousand; a man must have self-control, if he wants to express his thoughts correctly”.
The Eurobarometer, the Gallup World Poll, and the US Behavioral Risk Factor Surveillance System (BRFSS).
“our culture is held in thrall to dead and rotten ideas concerning the economic crisis” (ibid., p.18).
A Trojan horse is a person whose mission is to penetrate inside a milieu in order to destroy it from within.
Beside the ferocious critics of social networks such as Jonathan Frenzen (The Guardian 2013), there exists a more positive analytical approach with the philosophy of new technologies (Vial 2013) that views social media as new forms of socialization and personal development through a variety of new perceptions of otherness experienced online, though initiated online virtually, potentially extended in the real world.
About the conception of social networks as egocentric and self-centered promotion tools, see Twenge, Campbell (2009).
See also the recent Human Brain Project.
Foucault, Les Mots et Les Choses.
Richard Frackowiak, the leader of Human Brain Project offers a different perspective, by arguing that all conscious activity originating in the neuronal architecture of the brain that is, the soul, is in fact exclusively made of matter, thereby echoing the ideas of Francis Crick (1994, p. 3): “‘You’, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behaviour of a vast assembly of nerve cells and their associated molecules.”
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Pilkington, M. Well-being, happiness and the structural crisis of neoliberalism: an interdisciplinary analysis through the lenses of emotions. Mind Soc 15, 265–280 (2016). https://doi.org/10.1007/s11299-015-0181-0
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DOI: https://doi.org/10.1007/s11299-015-0181-0