Abstract
This paper presents an approach to Filipino Christianity (particularly Roman Catholicism) using the concepts of sákop (reduction) and kagándahang-loób (hospitability). It attempts a critical phenomenology of the Filipino experiences of reduction and hospitality. These two experiences imply a paradox. Since being baptized by the Spanish colonial conquest in 1521, its identity has been in flux. Historically, the Filipino Christian experience was brought about by the reducción system. However, this experience is condensed by claiming kagandánhang-loób as a virtue. Yet, kagandánhang-loób is not enough to articulate the Filipino Faith, evidenced by the experience of Filipino migrants or in questioning the faith’s presence in Philippine politics. This critical phenomenology of religion seeks to interrogate these quasi-transcendental structures of the Filipino Christian experience and locate such structures between the extremes of sákop and kagandáhang-loób.
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Notes
- 1.
What must be noted with this division is that the Occident is such only in respect to the Orient. Their division is arbitrary (in being dependent upon the other), and though they represent geographical regions, the distinction is not in any way entirely definite. Although I use Edward Said’s distinction between East and West to begin my argument, the colonial approach to the Philippines was not entirely viewed from this perspective. The discovery of the islands, or part thereof that will eventually become the Philippines was part of Fernando de Magallanes’ voyage to discover an alternative route to the spice islands (Gaspar, 2021).
- 2.
I took Christ’s conquering (pagsákop ni Krísto) from a stanza in the Pasyón (1949, p. 128; emphasis is mine): “Pumasok kapagkaraka // itong Sumakop sa sala // inaliw niyang lahat na, // ang doroong kaluluwa // Patriarkas at Propeta.”
- 3.
Former President Rodrigo Duterte on December 30, 2021, formally signed the creation of the Department of Migrant Workers. This department succeeds and expands the scope of the Philippine Overseas Employment Administration from the Department of Labor and Employment. Its creation was marked as urgent to address the growing concerns of Filipino migrant workers, and the signing of its creation is uncanny. The President is reported to have said: “The establishment of the Department of Migrant Workers happens on the celebration of Rizal Day, when we honor not only the exceptional love for the country of Dr Jose Rizal but also the patriotism, excellence, courage of our modern-day heroes, including our overseas [Filipinos]” (Galang & Cator, 2021).
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Rennesland, A.H. (2023). Catholicism in the Philippines Between Sákop and Kagandáhang-loób: A Critical Phenomenology of Religion. In: Hongladarom, S., Joaquin, J.J., Hoffman, F.J. (eds) Philosophies of Appropriated Religions. Springer, Singapore. https://doi.org/10.1007/978-981-99-5191-8_12
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