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Constructing One’s Arguments Based on Refutations of the Other’s Discourse. A Study of the Traditional Presidential Debate: Chirac/Jospin (1995) Versus Sarkozy/Royal (2007)

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Abstract

This study focuses on the use and function of refutation in two televised debates during which candidates who have reached the second round of the French presidential elections come face to face. The aim of this study is to examine the forms and functions of refutation within the theoretical framework of dialogism. The rhetorical-argumentative functions of refutation and the challenges of this discursive practice in the genre “televised political debate” will also be put forward.

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Notes

  1. We have mainly dealt with questions of ethos in the last debate (2012) and not so much with refutation (See Roitman, 2014).

  2.  See also Fløttum (2005). For other studies on presidential debates in France, see for instance Constantin de Chanay and Kerbrat-Orecchioni (2010); Doury and Kerbrat-Orecchioni (2011); Roitman and Sullet-Nylander (2010).

  3. French discourse analysis (Benveniste 1966, 1974; Ducrot et al. 1980; Ducrot 1984; Culioli 1990, 1999) utilizes the notions of énonciation and énoncé, which are here translated as “enunciation” and “utterance”. Enunciation (énonciation) is, in this framework, not only referred to as the physical act of speaking but denotes the coming into being of one unique utterance (énoncé). The act of enunciation is seen as a historical moment where existence is given to something—an utterance—that didn’t exist before this moment nor will appear after. Utterance (énoncé) is thus the instant and concrete result of a unique enunciation. This methodology proposes to study the “traces” of enunciation in utterances—i.e. the speaker’s marks of modality, axiology and affectivity in discourse (Ducrot et al. 1980, p. 50–56). See Marnette (2005) for a thorough global review in English of La linguistique de l’énonciation and Johansson and Suomela-Salmi (2011) and Amossy (2009) for more explanations on the origins and the use of the notion énonciation in the French discourse analysis. See also Ducrot (2012) for an explanation in English of Anscombre and Ducrot’s “La théorie de l’argumentation dans la langue”.

  4. The concept of discursive entity was introduced by Ducrot (1984) and subsequently revised by Nølke et al. (2004).

  5. Please note that in this study, povs are always placed within English quotation marks.

  6. All these terms come from Nølke et al. (2004). The notion of enunciative links corresponds to liens énonciatifs, discursive entities corresponds to êtres discursifs and interlocutor corresponds to allocutaire.

  7. Charaudeau and Maingueneau speak about refutation in terms of propositional refutation or counter argumentation.

  8. See also Apothéloz and Brandt (1992; Apothéloz et al. 1993); Roitman (2006).

  9. The term “staging” corresponds to Ducrot’s notion “la mise en scène” (1984).

  10.  Sentential negation, however, does not automatically provoke refutation in the sense that we have described it. Although stratified in two opposing discursive layers, the negated utterance can equally serve to describe a state of affairs. Sentential negation is therefore named “descriptive negation” (Moeschler 1982; Larrivée and Perrin 2010).

  11. This is a kind of fallacy when an argument is voluntarily misinterpreted and changed so that it may be turned against the person who said it first. See Eemeren and Grootendorst (2004) for the notion “straw man”.

  12. At this time (1995), Chirac was strongly criticized in the press for the launching of the nuclear tests at the Mururoa Islands in New Caledonia.

  13. Jus sanguinis (right of blood) is the right to nationality or citizenship of anyone having one or both parents who are citizens of the state. Children can become citizens if their parents have state citizenship. This principle contrasts with jus soli (right of the soil), which is the right to nationality or citizenship of anyone born in the territory of a state.

  14. Until now, we have not made any exhaustive analysis of this kind on the 2012 debate.

  15. The French expression is “langue de bois”and means language that uses vague, abstract, ambiguous or pompous words; saying without stating or confirming anything on salient issues.

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Roitman, M. Constructing One’s Arguments Based on Refutations of the Other’s Discourse. A Study of the Traditional Presidential Debate: Chirac/Jospin (1995) Versus Sarkozy/Royal (2007). Argumentation 29, 19–32 (2015). https://doi.org/10.1007/s10503-014-9332-4

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