Skip to main content

The End of the Virtual? A Hermeneutical Approach to Digitality

  • Chapter
  • First Online:
Conceiving Virtuality: From Art To Technology

Part of the book series: Numanities - Arts and Humanities in Progress ((NAHP,volume 11))

Abstract

The purpose of this chapter is to offer the grounds for a double rehabilitation: that of hermeneutics on the one hand, and of the virtual, a concept that became popular especially between the 1980s and 1990, on the other hand. More precisely, hermeneutics will be used to lay foundations for the hypothesis according to which the virtual never ended. The argument will follow three steps. In the first section, the author accounts for theories on the end of the virtual, distinguishing between those who think that the real has invaded the virtual and those who say that it is rather the opposite. The second section, entitled “The Virtual Never Ended”, is a tribute to Philip K. Dick and his crazy idea that the Roman Empire never came to an end. The digital works through representational distanciation and performative appropriation, and it is precisely this process that makes the virtual a valid concept that still gives rise to thought, and which allows hermeneutics to be used in the context of digitality. Finally, in the concluding section, the author will briefly present the epistemological and ontological advantages of such a perspective.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Interestingly enough, Law (2009) has presented ANT as a “material semiotics”. The use of the term “material hermeneutics” in the specific context of digital technologies can be found, for instance, in Rastier and Bachimont (1998).

  2. 2.

    To say the truth, Verbeek (2005: 161–168) has demonstrated that postphenomenology and ANT can enrich each other. ANT is focused on the multiplicity of the relations, while postphenomenology is interested in their depth. Furthermore, Latour (2013) has recently criticized some exaggerations of ANT.

  3. 3.

    It is noteworthy how Verbeek (2013: 51–54) has misunderstood Latour’s notion of mediation. For Latour (1994), indeed, of the four forms of mediations he presents—translation, composition, reversible blackboxing and delegation—the latter in certainly the most important. In delegation, techniques do not properly mediate a present human action; they rather work in the absence of those who wanted, created and installed them. One could say that they still represent human intentions, since the term “delegate” means precisely “representative”, “deputy”, “emissary”. But one could even argue that they are henceforth “un-tied” from those intentions. Through a process of emergence, there is then a shift from mere mediation to autonomy; it is precisely such an autonomy that Verbeek refuses to recognize, partially against Latour, to the technologies (Floridi and Sanders 2004).

  4. 4.

    See “LICRA contre Yahoo!”, https://fr.wikipedia.org/wiki/LICRA_contre_Yahoo. Accessed 15 June 2017.

  5. 5.

    https://ec.europa.eu/digital-single-market/sites/digital-agenda/files/Manifesto.pdf. Accessed 20 June 2017. The Manifesto has been originally edited by Floridi for Springer. An extended version of the Manifesto, with further analysis and comments, is freely available at https://link.springer.com/book/10.1007%2F978-3-319-04093-6.

  6. 6.

    In the first volume of Time and Narrative, Ricoeur has criticized quantitative history and its use of databases, computers, and information theory. According to him, quantitative history should be understood as a methodological detour, whose aim is to bring to an extension of our collective living memories.

  7. 7.

    https://fr.wikipedia.org/wiki/%C3%89ditorialisation. Accessed 15 June 2017.

References

  • Bachimont, Bruno. 2010. Le sens de la technique. Le numérique et le calcul. Paris: Les Belles Lettres.

    Google Scholar 

  • Beaude, Boris. 2014. Les fins d’Internet. Limoges: FYP.

    Google Scholar 

  • Boyd, Danah. 2001. Sexing the Internet: Reflections on the Role of Identification in Online Communities. Paper presented at Sexualities, Media, Technologies, University of Surrey, 21–22 June 2001. http://www.danah.org/papers/SexingTheInternet.confe-rence.pdf. Accessed 8 June 2017.

  • Capurro, Rafael. 2010. Digital Hermeneutics: An Outline. AI & Society 35: 35–42.

    Article  Google Scholar 

  • Diamante, Oscar. 2014. The Hermeneutics of Information in the Context of Information Technology. Kritike 8: 168–189.

    Article  Google Scholar 

  • Ferraris, Maurizio. 2014. Total Mobilization. The Monist 97: 201–222.

    Article  Google Scholar 

  • Floridi, Luciano. 2010. Information. A Very Short Introduction. Oxford: Oxford University Press.

    Google Scholar 

  • Floridi, Luciano. 2014. The Fourth Revolution. How the Infosphere Is Reshaping Human Reality. Oxford: Oxford University Press.

    Google Scholar 

  • Floridi, Luciano, and Sanders, Jeff. 2004. On the Morality of Artificial Agents. Minds and Machines, 349–379.

    Article  Google Scholar 

  • Foucault, Michel. 1995. Discipline and Punish. The Birth of the Prison. New York: Vintage Books.

    Google Scholar 

  • Fuchs, Christian. 2014. Digital Labour and Karl Marx. New York: Routledge.

    Book  Google Scholar 

  • Gerbaudo, Paolo. 2016. From Data Analytics to Data Hermeneutics. Online Political Discussions, Digital Methods and the Continuing Relevance of Interpretive Approaches. Digital Culture & Society, 2/2. https://doi.org/10.14361/dcs-2016-0207.

  • Heidegger, Martin. 1995. Aristotle’s Metaphysics 9, 1–3. Bloomington: Indiana University Press.

    Google Scholar 

  • Ihde, Don. 1990. Technology and the Lifeworld. From Garden to Earth. Bloomington: Indiana University Press.

    Google Scholar 

  • Lakoff, George, and Mark Johnosn. 1980. Metaphors We Live By. Chicago: University of Chicago Press.

    Google Scholar 

  • Latour, Bruno. 1994. On Technical Mediation. Philosophy, Sociology, Genealogy. Common Knowledge 3 (2): 29–64.

    Google Scholar 

  • Latour, Bruno. 2005. Reassembling the Social. An Introduction to Actor-Network Theory. Oxford: Oxford University Press.

    Google Scholar 

  • Latour, Bruno. 2013. An Inquiry into the Modes of Existence. An Anthropology of the Moderns. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Law, John. 2009. Actor Network Theory and Material Semiotics. In The New Blackwell Companion to Social Theory, ed. Bryan S. Turner, 141–158. Hoboken: Wiley-Blackwell.

    Chapter  Google Scholar 

  • Lazer, David, Ryan Kennedy, Gary King, and Alessandro Vespignani. 2014. The Parable of Google Trends. Traps in Big Data Analysis. Science 343: 1203–1205.

    Google Scholar 

  • Manovich, Lev. 2013. Software Takes Command. London: Bloomsbury.

    Google Scholar 

  • Mohr, John, Wagner-Pacifici, Robin, and Breiger, Ronald. 2015. Toward a Computational Hermeneutics. Big Data & Society 2 (2). https://doi.org/10.1177/2053951715613809.

    Article  Google Scholar 

  • Rastier, François, and Bachimont, Bruno. 1998. Herméneutique matérielle et artéfacture: des machines qui pensent aux machines qui donnent à penser. Texto! Textes et Cultures. http://www.revue-texto.net/Lettre/Bachimont_Her-men.html. Accessed 15 June 2017.

  • Ricoeur, Paul. 1984. Time and Narrative, I. Chicago: Chicago University Press.

    Book  Google Scholar 

  • Ricoeur, Paul. 1991. From Text to Action. Essays in Hermeneutics, II. Evanston: Northwestern University Press.

    Google Scholar 

  • Rogers, Richard. 2009. The End of the Virtual. http://www.govcom.org/rogers_paris_medialab.pdf. Accessed June 10 2017.

  • Romele, Alberto. 2018. Imaginative Machines. Techné: Research in Philosophy and Technology 22 (1): 98–125.

    Google Scholar 

  • Romele, Alberto, and Marta Severo. 2014. Une approche philosophique de la ville numérique: méthodes numériques et géolocalisation. In Devenirs urbains, ed. Marise Carmes and Jean-Max Noyer, 205–226. Paris: Presses des Mines.

    Chapter  Google Scholar 

  • Romele, Alberto, and Marta Severo. 2016. The Economy of the Digital Gift. From Socialism to Sociality Online. Theory, Culture & Society 33: 43–63.

    Article  Google Scholar 

  • Romele, Alberto, Francesco Gallino, Camilla Emmenegger, and Daniele Gorgone. 2017. Panopticism is Not Enough: Social Media as Technologies of Voluntary Servitude. Surveillance & Society 15: 204–221.

    Article  Google Scholar 

  • Scholz, Trebor (ed.). 2013. Digital Labor. The Internet as Playground and Factory. New York: Routledge.

    Google Scholar 

  • Van Den Eede, Yoni. In Between Us: On the Transparency and Opacity of Technological Mediation. Foundations of Science 16: 139–159.

    Google Scholar 

  • Van Zundert, Joris. 2016. Screwmeneutics and Hermenumericals. The Computationality of Hermeneutics. In: A New Companion to Digital Humanities, ed. Susan Schreibman, Ray Siemens, and John Unsworth, 331–347. Hoboken: Wiley-Blackwell.

    Google Scholar 

  • Vattimo, Gianni. 2000. Histoire d’une virgule. Gadamer et le sens de l’être. Revue internationale de philosophie 213: 499–513.

    Google Scholar 

  • Verbeek, Peter-Paul. 2003. Material Hermeneutics. Techné: Research in Philosophy and Technology 6 (3): 181–184.

    Google Scholar 

  • Verbeek, Peter-Paul. 2005. What Things Do. Philosophical Reflections on Technology, Agency, and Design. University Park: The Pennsylvania State University Press.

    Google Scholar 

  • Verbeek, Peter-Paul. 2013. Moralizing Technology. Chicago: Chicago University Press.

    Google Scholar 

  • Winner, Langdon. 1980. Do Artifacts Have Politics? Daedalus 109: 121–136.

    Google Scholar 

  • Zhao, Shanyang, Sherri Grasmuck, and Jason Martin. 2008. Identity Construction on Facebook: Digital Empowerement in Anchored Relationships. Computers in Human Behaviors 24: 1816–1836.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Alberto Romele .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature Switzerland AG

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Romele, A. (2019). The End of the Virtual? A Hermeneutical Approach to Digitality. In: Braga, J. (eds) Conceiving Virtuality: From Art To Technology. Numanities - Arts and Humanities in Progress, vol 11. Springer, Cham. https://doi.org/10.1007/978-3-030-24751-5_11

Download citation

Publish with us

Policies and ethics