Notes
I give a historical background, my testimony, the ruling, as well as the controversy afterward between me and Laudan and others in my collection, But is it Science? The Philosophical Question in the Creation/Evolution Controversy (1988).
The important IDT works were Johnson (1991, 1995), Behe (1996), and Dembski (1998). Significant critical works include Pennock (1998), Miller (1999) and Forrest and Gross (2004). Pennock and Ruse (2008) updates Ruse (1988) including material on the Dover trial of 2005. See also the collaborative effort—no wonder people get tense around me!—Dembski and Ruse (2004). It was a very strange experience editing a volume where you were praying that half of the material would be worse than your wildest dreams.
This is not a way of sliding in religion. In Ruse (2015) I make it very clear that I do not believe in the truth of Christianity or any other religion, but I make my case on philosophical and theological grounds rather than because I think religion is refuted by science. Of course you cannot believe in Noah’s Flood and modern geology. I would say you cannot believe in Adam and Eve and modern paleoanthropology and that that drives a horse and cart through the Augustinian take on original sin. But there are many issues in religion, like why is there something rather than nothing, untouched by and even untouchable by modern science (Ruse 2010).
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Ruse, M. Religion, Misallodoxy and the Teaching of Evolution: The Influence of Michael Matthews. Sci & Educ 24, 815–820 (2015). https://doi.org/10.1007/s11191-015-9747-9
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DOI: https://doi.org/10.1007/s11191-015-9747-9